of much bigger land masses it was so sub-divided by mountain ranges, isthmuses and peninsulae. Greece became home of many small city-states with a variety of political systems: monarchic, aristocratic, democratic and tyrannical. The Macedonian king Alexander welded these into a short-lived Euro-Asiatic Empire, which broke apart after his death. All the pieces were colonized soon after by the super city-state of Rome. Simple geology cannot explain Rome’s Imperial success, though its position in the middle of Italy helped, because that was also near the centre of the Mediterranean and halfway between Europe and Africa. Only social history can explain how Rome’s small kingdom got rid of its king, became a republic which made all Italy its citizens (though only those with homes in Rome could vote) then became an empire ruled by the commander of its armies.
A map of the British archipelago explains why Romans coming here divided it (like Gaul) into three parts, calling them Albion, Caledonia and Hibernia. Albion was the southern and biggest part of the mainland: woody and marshy except on the chalk downs, yet offering few natural barriers to the march of Roman legions. The tribes of Albion combined to repel the legions and were defeated. South Britain got planted over by Roman camps joined to each other by well-built roads, and to Londinium, Britain’s first major city. The Roman Empire had a warfare economy. Like modern Britain and the USA it used armed forces to steal the natural resources of other lands. The Roman economy needed new supplies of slaves as much as our own needs oil. Augustus, the Empire’s first commander in chief, fixed its limits by using the natural boundaries of the biggest nations Rome had conquered. For centuries only frontier wars were needed to keep Roman slave markets prospering. Lands around the Mediterranean were thus kept fairly peaceful. The poet Virgil celebrated this in his Latin epic Aeneid, which said his empire had brought history to a good end, as the Roman peace (Pax Romana) would last forever.
Many educated Romans mourned the end of their Republic where citizens like themselves had chosen the political chiefs. They said so in writings none tried to ban, because the emperors and their bureaucrats knew such ideas were as irrelevant as birdsong. The historian Tacitus put his criticism into the mouth of a Caledonian chief who had led Pictish tribes to exterminate a Roman legion. It was then common before battle for commanders to make speeches telling their troops what they would gain by victory, lose by defeat. Tacitus invented for Calgacus (the Pictish chief’s Latinized name) a pre-battle speech that nobody he knew had ever heard or could have understood if they had, but the speech is not misleading. Calgacus is quoted as saying what all natives defending their homes from the Pax Romana knew: “They make a desert, call it peace, then enslave us.”
The Romans decided that colonizing Hibernia was not worth the expense, maybe because too few of them wanted to settle in a damp island yielding poor crops. Colonizing Caledonia seemed practical at first, for it had some fertile plains that continued those of Albion. The geological difference above the northern border was not at once obvious. They extended forts and roads into Caledonia but met such difficulties that they decided it was cheaper to wall the whole place off. The tribes that repelled the legions were not braver than folk in other lands Rome had conquered, but they had more natural barriers on their side. These barriers, this geology, explain why England and Scotland at last became radically different nations. British historians have written as if the Romans had civilized their ancestors by giving them written laws, metal currency, good roads and stone buildings. This is because historians are as much excited by notions of warfare and conquest as subscribers to the History Today magazine I read in my doctor’s waiting room.
Rome began pulling its legions out of Albion in 388 AD, leaving the South Britons helpless against marauding invaders, starting with Picts and Scots from beyond Hadrian’s Wall. Perhaps unwisely those Britons invited help from North German pagans who had not lost their fighting skills under Roman imperialism. The Caledonian invaders were driven back but more Anglo-Saxon pagans crossed the North Sea to fight and settle in what they called Angle Land. They were so successful that British natives they did not enslave escaped west, to survive in Wales and Cornwall. The new invaders liked the wooded parts of South Britain which were like the original North German homeland they had left. Stone buildings reminded them of the legions they had fought with, so their homes and the halls of their kings were built with wood at first outside Roman towns whose names ended in Caster or Chester. There is a verse by an Anglo-Saxon poet who was fascinated by the Roman temple to Hygiea at Bath. It says the builders must have been giants, because common men could not handle stone like that.
The legions had brought Christianity to Britain after emperor Constantine made it an official Roman religion. Before they were pulled out, bishops from Albion attended a Synod of the Catholic Church in Arles, a French city now. But the Anglo-Saxons wiped out South British Christianity so completely that days of our week are now called after their gods: Wodensday, Thorsday, Friggsday.
From agriculture, pottery and well-cut clothes to ship-building and air flight, every useful art and science has been achieved peacefully, without deliberate bloodshed. Without bloodshed they would have spread, perhaps more slowly but taking deeper root, where they were not imposed by force. The same is true of great ideas. Jesus took the commandment “Thou shall not kill” (which Moses had only meant Jews to practise between themselves) and told all people to practise it, choosing to die rather than kill. That is why his teaching spread first among slaves, women, and others too weak to resist masculine domination. It is why the first Christians refused to be soldiers. When the Emperor Constantine made Christianity legal, Catholic theologians said God had established the Empire before the birth of Jesus so that Christianity would be spread by armed might where peaceful persuasion failed. Though Christianity brought to South Britain by the Romans was eradicated by the Anglo-Saxon pagans, it took root in Hibernia which the legions had never attacked.
In 400 AD the nine Irish kingdoms were chiefly pastoral, had no towns, but many monks in small cell clusters. They taught the gospel from Saint Jerome’s Latin Bible and copied out pages, often decorating them with beautiful, intricate colour designs. In their own Gaelic speech they wrote some of Europe’s earliest surviving vernacular poems. The warlike Irish kings left these monks in to promote their religion in peace. The Irish missionary Columba brought Christianity to the Scottish kingdom of Dalriada in 563 AD, thirty-four years before the Italian missionary Augustine brought it to the Anglo-Saxon kingdom of Kent. In those days Hadrian’s Wall, though an artificial rather than natural barrier, still separated warring Pictish kingdoms in North Britain from equally belligerent ones in the South. Confusingly for us, the Irish in those days were called Scots, so Dalriada was called the Kingdom of the Scots. By the 9th century Dalriada, through alliances and conquests, had given the Scottish name to the whole of Pictland, as a similar process was uniting Anglo-Saxons of South Britain in what they finally agreed to call England.
These two nations had radically different cultures. Their separate governments lasted into the present day
with a hiatus between 1707 and 1999.
This is worth discussing.
4: Anglo-Scots Differences
ARECENT POLITICIAN supported what is now called the United Kingdom by saying that the wish for an independent Scottish government derived from nostalgia, not geography. Patrick Geddes, that practical pioneer of sociology, disagreed, for he said that all national cultures grew from the grounds where they flourished.
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