your bones, won't you?" "No, Sir; he'll not come out: he'll only growl in his den." "But you think, Sir, that Warburton is a superiour critick to Theobald?" "O Sir he'd make two-and-fifty Theobalds, cut into slices! The worst of Warburton is, that he has a rage for saying something, when there's nothing to be said." Mr. Burney then asked him whether he had seen the letter which Warburton had written in answer to a pamphlet addressed "To the most impudent Man alive." He answered in the negative. Mr. Burney told him it was supposed to be written by Mallet. The controversey now raged between the friends of Pope and Bolingbroke; and Warburton and Mallet were the leaders of the several parties. Mr. Burney asked him then if he had seen Warburton's book against Bolingbroke's Philosophy? "No, Sir, I have never read Bolingbroke's impiety, and therefore am not interested about its confutation."'
On the fifteenth of April he began a new periodical paper, entitled The Idler, which came out every Saturday in a weekly news-paper, called The Universal Chronicle, or Weekly Gazette, published by Newbery. These essays were continued till April 5, 1760. Of one hundred and three, their total number, twelve were contributed by his friends.
The Idler is evidently the work of the same mind which produced The Rambler, but has less body and more spirit. It has more variety of real life, and greater facility of language. He describes the miseries of idleness, with the lively sensations of one who has felt them; and in his private memorandums while engaged in it, we find 'This year I hope to learn diligence.' Many of these excellent essays were written as hastily as an ordinary letter. Mr. Langton remembers Johnson, when on a visit at Oxford, asking him one evening how long it was till the post went out; and on being told about half an hour, he exclaimed, 'then we shall do very well.' He upon this instantly sat down and finished an Idler, which it was necessary should be in London the next day. Mr. Langton having signified a wish to read it, 'Sir, (said he) you shall not do more than I have done myself.' He then folded it up and sent it off.
1759: AETAT. 50.]—In 1759, in the month of January, his mother died at the great age of ninety, an event which deeply affected him; not that 'his mind had acquired no firmness by the contemplation of mortality;' but that his reverential affection for her was not abated by years, as indeed he retained all his tender feelings even to the latest period of his life. I have been told that he regretted much his not having gone to visit his mother for several years, previous to her death. But he was constantly engaged in literary labours which confined him to London; and though he had not the comfort of seeing his aged parent, he contributed liberally to her support.
Soon after this event, he wrote his Rasselas, Prince of Abyssinia; concerning the publication of which Sir John Hawkins guesses vaguely and idly, instead of having taken the trouble to inform himself with authentick precision. Not to trouble my readers with a repetition of the Knight's reveries, I have to mention, that the late Mr. Strahan the printer told me, that Johnson wrote it, that with the profits he might defray the expence of his mother's funeral, and pay some little debts which she had left. He told Sir Joshua Reynolds that he composed it in the evenings of one week, sent it to the press in portions as it was written, and had never since read it over. Mr. Strahan, Mr. Johnston, and Mr. Dodsley purchased it for a hundred pounds, but afterwards paid him twenty-five pounds more, when it came to a second edition.
Voltaire's Candide, written to refute the system of Optimism, which it has accomplished with brilliant success, is wonderfully similar in its plan and conduct to Johnson's Rasselas; insomuch, that I have heard Johnson say, that if they had not been published so closely one after the other that there was not time for imitation, it would have been in vain to deny that the scheme of that which came latest was taken from the other. Though the proposition illustrated by both these works was the same, namely, that in our present state there is more evil than good, the intention of the writers was very different. Voltaire, I am afraid, meant only by wanton profaneness to obtain a sportive victory over religion, and to discredit the belief of a superintending Providence; Johnson meant, by shewing the unsatisfactory nature of things temporal, to direct the hopes of man to things eternal. Rasselas, as was observed to me by a very accomplished lady, may be considered as a more enlarged and more deeply philosophical discourse in prose, upon the interesting truth, which in his Vanity of Human Wishes he had so successfully enforced in verse.
I would ascribe to this year the following letter to a son of one of his early friends at Lichfield, Mr. Joseph Simpson, Barrister, and authour of a tract entitled Reflections on the Study of the Law.
'TO JOSEPH SIMPSON, ESQ.
'DEAR SIR,—Your father's inexorability not only grieves but amazes me: he is your father; he was always accounted a wise man; nor do I remember any thing to the disadvantage of his good-nature; but in his refusal to assist you there is neither good-nature, fatherhood, nor wisdom. It is the practice of good-nature to overlook faults which have already, by the consequences, punished the delinquent. It is natural for a father to think more favourably than others of his children; and it is always wise to give assistance while a little help will prevent the necessity of greater.
'If you married imprudently, you miscarried at your own hazard, at an age when you had a right of choice. It would be hard if the man might not choose his own wife, who has a right to plead before the Judges of his country.
'If your imprudence has ended in difficulties and inconveniences, you are yourself to support them; and, with the help of a little better health, you would support them and conquer them. Surely, that want which accident and sickness produces, is to be supported in every region of humanity, though there were neither friends nor fathers in the world. You have certainly from your father the highest claim of charity, though none of right; and therefore I would counsel you to omit no decent nor manly degree of importunity. Your debts in the whole are not large, and of the whole but a small part is troublesome. Small debts are like small shot; they are rattling on every side, and can scarcely be escaped without a wound: great debts are like cannon; of loud noise, but little danger. You must, therefore, be enabled to discharge petty debts, that you may have leisure, with security to struggle with the rest. Neither the great nor little debts disgrace you. I am sure you have my esteem for the courage with which you contracted them, and the spirit with which you endure them. I wish my esteem could be of more use. I have been invited, or have invited myself, to several parts of the kingdom; and will not incommode my dear Lucy by coming to Lichfield, while her present lodging is of any use to her. I hope, in a few days, to be at leisure, and to make visits. Whither I shall fly is matter of no importance. A man unconnected is at home every where; unless he may be said to be at home no where. I am sorry, dear Sir, that where you have parents, a man of your merits should not have an home. I wish I could give it you. I am, my dear Sir, affectionately yours,
'SAM. JOHNSON.'
He now refreshed himself by an excursion to Oxford, of which the following short characteristical notice, in his own words, is preserved
'* * * is now making tea for me. I have been in my gown ever since I came here. It was, at my first coming, quite new and handsome. I have swum thrice, which I had disused for many years. I have proposed to Vansittart, climbing over the wall, but he has refused me. And I have clapped my hands till they are sore, at Dr. King's speech.'
His negro servant, Francis Barber, having left him, and been some time at sea, not pressed as has been supposed, but with his own consent, it appears from a letter to John Wilkes, Esq., from Dr. Smollet, that his master kindly interested himself in procuring his release from a state of life of which Johnson always expressed the utmost abhorrence. He said, 'No man will be a sailor who has contrivance enough to get himself into a jail; for being in a ship is being in a jail, with the chance of being drowned.' And at another time, 'A man in a jail has more room, better food, and commonly better company.' The letter was as follows:—
'Chelsea, March 16, 1759.
'DEAR SIR, I am again your petitioner, in behalf of that great CHAM of literature, Samuel Johnson. His black servant, whose name is Francis Barber, has been pressed on board the Stag Frigate, Captain
