explore, a magic encounter. I didn’t have to court the exceptional as every real traveller does, the exceptional courted me. I learned to tread softly as though entering a new land, feeling my way into the experience. I had a special affinity with those who not only sang traditional ballads, work songs and blues, but who wrote their own songs. Long after Shimon had gone to sleep, I would spend what remained of the night, ensconced in my wonderful kitchen, listening to their music, participating in their visions, immersed in their poetry. They were like the images in their songs, like the sound of their music, tender, powerful, haunting, original. They were like outlaws with anti-establishment lyrics as their weapons, they embodied romance, mystery, excitement, rebellion. I looked into their eyes, breathed their atmosphere and longed for the unknown yet to be experienced. With the first signs of light I’d slip away, not allowing the shapes of morning to dispel the poetry of the night. In what remained of the day, I would cook for them, ascend Mount Royal in the heart of the city to dream under the weeping willows by the lake, attend to the flat and to Ronit, prepare for my university courses, and wait for the night.
Most of the performers were male. Women found the bitter solitude of anonymous cities strung together by vast stretches of highway, with only a guitar for comfort, too hard for consistent endurance and rarely returned. They fascinated me, these determined, devoted males, these gypsy bards. I was fascinated not only by their talent, by their need to make music, but also by the way they lived, on the edge, exposed and vulnerable, singing protest and love, their lives part of their songs.
Performing at The Finjan was a difficult, lonely experience. Bereft of electronic assistance, of extravagant lighting, of a distanced stage, the performer was alone, impaled by a red-amber spotlight, caged by expectant faces, with just his guitar and his voice. Yet he created sounds and images that went directly to the centre of feeling, enhanced by the intense sensuality he projected. He held up his soul like a mirror and I saw myself in it. He sat on a tall stool, the guitar cradled in his thigh, the fingers of one hand stroking the slender neck, while the other beat a driving rhythm, and I could feel him lower his head into its curves in perfect oneness. When he threw back his head, drawing the guitar to his breast, clenching his eyes shut in some wild ecstasy of music and man, I’d shiver with the embrace. Sometimes I knew I could love him because of his song, such was my empathy, my yearning, my desire to nourish, to hold. I related to the wanderer in him, the seeker, the rebel, and because I was temporarily anchored, I was able to provide an anchor, a small haven, a brief respite. Because the musicians were always on the road, not in one place long enough to make friends, they responded to my extension of care with enthusiasm and affection. In one way they had the effect on me children were supposed to have, they inspired mothering, but unlike children they never overstayed their welcome, their last song left me wanting more. And they inspired much else. They dared to point to a new horizon over which the changing times were taking shape, and I, along with my generation, tuned into their vision, sharing their sense of triumph in breaking new ground. Armed with flowers in our hands and in our hair, “coils of beads around our necks,” and lines from their songs, we embraced the changing times. I became very close to many of them. Some eventually became lovers, some remained my closest friends, and some went on to become famous.
Bob Dylan epitomised many of the characteristics which drew me to the musicians. I first heard him play in New York at Gerde’s Folk City, a Greenwich Village club popular with folk singers. Every Monday Gerde’s had a hootenanny night where musicians came to perform and meet each other. The standard was high, many now well-known musicians used Gerde’s as a showcase, a venue to perfect their performance skills and to be discovered. I don’t know if Bob Dylan was scheduled to play that night, because when the M.C., Brother John Sellers, called him, he looked uncomfortable and dragged himself on to the stage, whereas the other performers leapt on to it. The audience didn’t know him, he had recently come to New York, and they seemed unwilling to make the effort to listen. After a few songs there were shouts for him to get off the stage. He continued singing through the shouts, looking so thin, I thought I could see his shoulder blades cutting his flesh, his pale aquiline face topped by a jaunty cap making him look thinner and paler. Before his allotted songs were up, he slunk off the stool, and looking like he’d been fatally wounded, slouched off the stage. I was among the few people who clapped, not only because of empathy, but because I thought he was excellent. His voice took some getting used to. At that time it had a rent, rasping quality as though it had been caught on barb wire which tore deeper as he struggled to free it, but it was ideally suited to both his lyrics and his appearance on stage, which were troubled, anguished, conveying a searing beauty. It went straight to my heart. He was deeply moving, unforgettable.
When he came to Montreal, less than a year later, I went to meet him at a down town bar to take him to The Finjan. By now his fortunes had improved. He had a small but devoted following, mainly musicians themselves, who thought he was brilliant. He seemed more assured, that perpetual orphan look, helpless and bereft, was almost gone. As soon as he saw me he launched into one of those sad funny monologues I was to become so fond of, explaining why he was late. He told me that upon arriving at the Montreal airport the customs officials put him through some intensive questioning — probably because he looked dishevelled and spoke with a rambling cowboy drawl. This came as a shock. “Hey man,” he responded to one question, “that ain’t none of your business.” His behaviour must have seemed so erratic, so surly, so resentful of authority, that the officials decided to search him thoroughly. “Can you believe those mother fuckers, they started poking into my things… my personal things.”
He was outraged by the intrusion into his privacy. When the officer had the audacity to open his bag he pulled it away, “hey man you can’t do that, them’s my personal belongings.” He looked at me, took a long pull on his cigarette, and said, “I hate that kind of stuff.” Apparently he didn’t know they could do exactly that and they did it. He became increasingly incensed as they not only probed his belongings but searched his person. He was at the mercy of authority and he detested it. Through sheer perversity he smiled sardonically and said, “hey man, if it’s the dope you want, I got it hid right here … in my harmonica.” He couldn’t believe what happened next.
“D’ye know what those mother fuckers did… they unscrewed every screw in every one of my harmonicas looking for dope. Those dumb-assed coppers thought I was going to tell them where I stash the dope, those creeps couldn’t even speak English.” By the time the search was over he’d missed his bus and had to wait over an hour for another one.
“When I got to town I went into a bar for a drink, y’know, just to cool my head, it needed cooling real bad. I ordered a drink and handed the barman a $10 bill. That dood took my good U.S. money and gave me monopoly money for change, y’know that phoney coloured money, he even gave me a $2 bill.” I remembered that American money has no $2 bills, and was all one colour, whereas Canadian money has a different colour for each denomination.
“Hey man, what do you take me for, I ain’t no fool, I ain’t taking none of your funny money. You some kind of a crook, or what? He started hollerin’ and screamin’ and I started hollerin’ and screamin’ louder, and he said he was callin’ the po-lice. That dood was sure fuckin’ with my head. And all those streets were headin’ down the hill into the river and I just knew if I didn’t sit tight I’d roll right down into that river and drown.” He turned to me with a look of total incomprehension, “what kind of a place is this anyway? I sure could use some salvation.”
As he puffed relentlessly on his cigarette I wondered if it was possible that he knew nothing about border crossings, customs, countries with different languages, different currencies, if this was his first time out of the U.S.A. I never knew if that traumatic entry into Canada was entirely real or partly imagined or a bit of both, but I loved the story and its dead-pan delivery.
Later, when I got to know him better, I understood that the impression of baffled innocence and inability to fathom the ways of the world, of being a primitive anti-intellectual, as though he’d never read a book, was cultivated as part of his persona. In fact he was astute, knowledgeable, even disciplined. It was his way of
