(Dachan Lee, August 1999).
5.6 After the hunt: caribou meat, skin, and antlers being dried (August 2011).
5.7 Tanning a caribou hide (August 1999).
6.1 Flooding on the Chandalar River (August 2011).
6.2 Riverbank erosion and willow overgrowth along the Chandalar River (July 2011).
6.3 One of many Arctic hares to visit the village—and to harass the local dog population (July 2009).
7.1 The joy of childhood (Arctic Village, August 2011).
7.2 The youth of Arctic Village (Christmas Eve 2011).
7.3 Twenty-first-century Nets’aii Gwich’in children (Arctic Village, Christmas Eve 2011).
7.4 Nets’aii Gwich’in boy eating hotdog on the cover of Arctic Village Echoes (1970).
7.5 These children are the future (Arctic Village, July 2012).
8.1 The “new” Bishop Rowe Chapel built in the late 1960s (December 2011).
8.2 Snowgo at –35 degrees Fahrenheit (Airport Road, 21 December 2011).
Maps
1.1 Arctic Village and neighboring Gwich’in villages in the Yukon Flats.
4.1 Arctic Village in 1999.
Tables
3.1 The YFSD High School Curricular Credit Requirements (2013–2014)
3.2 Percentages (Rounded) of Arctic Village Students Testing as “Proficient” According to Standard Based Assessments and Number of Teachers with Terminal Degree Qualifications
3.3 Percentage of Survey Respondents Having Graduated High School
3.4 Identified Needs and Criticisms of Arctic Village Educational Services (%)
4.1 Arctic Village Economic Indices
4.2 Household Ownership of Consumer Goods
4.3 Percentage of Respondents Expressing Satisfaction with Service Provisions in Arctic Village
4.4 Arctic Villager Planning and Development Concerns and Opinions
5.1 Arctic Village Household Annual Harvesting Activity (%)
5.2 Arctic Village Households Receiving Country Food Gifts from Family/Friends (%)
6.1 Observed Areas of Changes in Weather
6.2 Perceived Impacts of Climate Change on Subsistence Activity (of Those Practicing Subsistence)
6.3 Quotes from Arctic Villagers Concerning a Changing Climate
7.1 Arctic Village Adult Perspectives on the Youth
7.2 Arctic Village Youth Preferred Activities
7.3 A Comparison of Adult and Youth Participation in Subsistence Activities (2012)
8.1 Breakdown of Topics Covered/Mentioned/Pictured in Nets’aii Gwich’in Facebook Statuses
Acknowledgments
I first arrived in Arctic Village, Alaska, on a cool, dreary, cloudy Sunday afternoon in early August 1999. After a quick four-wheeler ride, I rolled into the gravel drive of Timothy Sam’s home, disoriented, tired, and entirely uncertain about where I was or what lay ahead. But Timothy, who sadly passed away in 2007, would serve in the coming days as my “teacher-professor.” From him I would learn much about Nets’aii Gwich’in history, values, and, especially, subsistence. And yes, about Nets’aii Gwich’in struggles as well.
In the coming weeks, months, and years, I would return to Arctic Village repeatedly. Each time, I would learn more but only if, as one of my key mentors Lincoln Tritt (who also died, sadly, in 2012) told me repeatedly, I would listen. As a fast-talking Easterner, this was my greatest challenge. I had to learn that in Arctic Village, the less said, the better. Communication takes many, many forms, and talking—well, let’s just say that the Nets’aii Gwich’in aren’t known to talk your ear off. But if you are patient and willing to listen, then you can learn more from the Nets’aii Gwich’in than you ever learned from decades of formal education in the classroom.
And learn I did. Not only did I learn from Timothy and Lincoln but also from virtually every other community member I encountered over the years. Therefore, many thanks are now due to my numerous friends in Arctic Village who opened up their homes, hearts, arms, and lives to me during the past fifteen years. Without them, needless to say, this work could never have been possible. In particular, I wish to thank the following people for their generosity during this research:
Trimble and Mary Gilbert, Evon Peter and family, Bobby and Annette Gilbert and family, Jim and Julie Hollandsworth and family, Albert Gilbert and family, Brenda Gilbert and family, Virginia Gilbert, Edward Sam, Audrey Tritt and family, Dena Tritt and family, Debbie Tritt, Raymond Tritt, Naomi Tritt, Isaac Tritt, Kenneth Frank and Caroline Tritt-Frank and family, George and Tiffany Yatlin and family, Mabeleen Christian and Joe Chilcote and family, Darryl “Scott” Clow, Brewster Johnson, Marty Russell and Mitchell Ned and family, Marjorie and Danny Gemmill and family, Faith Gemmill, Fanny Gemmill and family, Lisa Frank and Lynnea, Fabian Frank, Jeannie Frank, Sarah James and family, Gideon James and family, Lillian and Gerry Garnett, Tonya Garnett, Steven and Gayle Tritt and family, Lorraine Tritt and family, Donald Tritt, Franklin Tritt, Allen Tritt, Joel Tritt, Mildred Allan and family, Ernie Peter and family, Kias Peter Jr., Joanne Bryant, Margie Martinez, Shawn Martinez, Cissy Wiehl and family, Bertha Ross and family, Jonathan John and family, Abraham John and family, Joyce John and family, Marie John and Harvey, Marion and Charlie Swaney and family, and Jimmie John. Unfortunately, these thanks come too late for some. These include Bob Allan, Callahan Tritt, Moses Sam Sr., David Panigeo, Ruth Nikolai, Albert James, and Kias Peter Sr.
I want to offer special thanks to Calvin Tritt and Louie John. Calvin and I have spent many hours over the years talking about the Nets’aii Gwich’in village, history, religion, memories of the past, and hopes for the future. From my very first research trip to the village when he, Timothy, and I worked on rebuilding the wooden floor of the “new” village chapel to our work on the old chapel years later (see chapter 2) to our long evenings spent discussing world politics, Calvin has always shown me patience, kindness, and respect. He has helped me to understand the Nets’aii Gwich’in in unique and compelling ways. I cherish our friendship.
As for Louie, he is my Gwich’in brother. He and I have spent many days, weeks, and months together talking, laughing, and yes, at times, disagreeing. Louie is a unique man, with a unique mission in life. I am indebted to him in ways large and small, for he has taught me so much about his people, his family, and himself as well. I listened to Louie, and as a result, I learned. Thank you, Jah, for everything.
Over
