Islamic leaders, their biographies and accomplishments. Saul Silas Fathi

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      The great Arab mathematician al-Kindi was employed by al-Mu’tasim and tutored the Caliph’s son, al-Kindi had served at the Bayt al-Hikma, or House of Wisdom. He continued his studies in Greek geometry and algebra under the caliph’s patronage.

      Ideologically, al-Mu’tasim followed the footstep of his half-brother al-Ma’mun. He continued his predecessors support for heretical (agreed upon by the majority of scholars) Islamic sect of Mu’tazilah, applying his brutal military methods for torturing Imam Ahmad ibn Hanbal.

       Death:

      Al-Tabari states that al-Mu’tasim fell ill on October 21, 841. His regular doctor had died the previous year and the new physician did not follow the normal treatment and this was the cause of the caliph’s illness. Al-Mu’tasim died on January 5, 842 (p. 207). This caliph is described by al-Tabari as having a relatively easy going nature, being kind, agreeable and charitable. He was succeeded by his son, al-Wathiq.

       Sunni Islam titles

      Preceded by Caliph of Islam Succeeded by

      Al-Ma’mun833-842 Al-Wathiq

      ***

       Life:

      While al-Wathiq was caliph, the vizier, ibn Abd al-Malik, had poorly treated al-Mutawakkil. On September 22, 847, al-Mutawakkil had him arrested. The former vizier’s property was plundered and he was tortured in his own iron maiden. He finally died on November 2. The caliph had others who had mistreated him in the previous reign punished.

      In A.H. 235 (849) al-Mutawakkil had the prominent military commander Itakh al-Khazari seized in Baghdad. Itakh was imprisoned and died of thirst on December 21. One Mahmud ibn al-Faraj al-Nayshapuri arose claiming to be a prophet. He and some followers were arrested in Baghdad. He was imprisoned, beaten and on June 18, 850 he died.

      In A.H. 237 (851-852) Armenians rebelled and defeated and killed the Abbasid governor. Al-Mutawakkil sent his general Bugha al-Kabir to handle this. Bugha scored successes this year and the following year he attacked and burned Tiblis, capturing Ishaq ibn Isma’il. The rebel leader was executed. That year (A.H. 238) the Byzantines attacked Damietta.

      In A.H. 240 (854-855) the police chief in Homs killed a prominent person stirring an uprising. He was driven out. Al-Mutawakkil offered another police chief. When the next year saw a revolt against this new police chief, al-Mutawakkil had this firmly suppressed. As Christians had joined in the second round of disturbances, the caliph had Christians expelled from Homs.

      Also in 241 occurred the firm response to the revolt by the Bujah, people of African descent just beyond Upper Egypt. They had been paying a tax on their gold mines. They ceased paying this, drove out Muslims working in the mines and terrified people in Upper Egypt. Al-Mutawakkil sent al-Qummi to restore order. Al-Qummi sent seven ships with supplies that enabled him to persevere despite the very harsh terrain of this distant territory. He retook the mines, pressed on to the Bujah royal stronghold and defeated the king in battle. The Bujah resumed payment of the tax.

      On February 23, 856, there was an exchange of captives with the Byzantines. A second such exchange took place some four years later.

      Al-Mutawakkil’s reign is remembered for its many reforms and viewed as a golden age of the Abbasids. He would be the last great Abbasid caliph; after his death the dynasty would fall into a decline.

      Al-Mutawakkil continued to rely on Turkish statesmen and slave soldiers to put down rebellions and lead battles against foreign empires, notably the Byzantines, from who Sicily was captured. His vizier, Al-Fath bin Khaqan, who was Turkish, was a famous figure of Al-Mutawakkil’s era.

      His reliance on Turkish soldiers would come back to haunt him. Al-Mutawakkil would have his Turkish commander-in-chief killed. This, coupled with his extreme attitudes towards the Shi’a, made his popularity decline rapidly.

      Al-Mutawakkil was murdered by a Turkish soldier on December 11, 861 CE. Some have speculated that his murder was part of a plot hatched by his son, al-Muntasir, who had grown estranged from his father. Al-Muntasir feared his father was about to move against him and struck first.

       Accomplishments:

      Al-Mutawakkil was unlike his brother and father in that he was not known for having a thirst for knowledge, but he had an eye for magnificence and a hunger to build. The Great Mosque of Samarra was at its time, the largest mosque in the world; its minaret is a vast spiraling cone 55 m high with a spiral ramp. The mosque had 17 aisles and its wall were paneled with mosaics of dark blue glass.

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