English Literature - The Original Classic Edition. J H Long

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English Literature - The Original Classic Edition - J H Long

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ALFRED TENNYSON After the portrait by George Frederic Watts SIR GALAHAD After the painting by George Frederic Watts CHARLES DICKENS After the portrait by Daniel Maclise THOMAS CARLYLE After the portrait by James McNeill Whistler LIST OF ILLUSTRATIONS

       A PAGE FROM THE MANUSCRIPT OF BEOWULF

       STONEHENGE, ON SALISBURY PLAIN

       INITIAL LETTER OF A MS. COPY OF ST. LUKE'S GOSPEL

       RUINS AT WHITBY

       CAEDMON CROSS AT WHITBY ABBEY LEIF ERICSON'S VESSEL

       CANTERBURY CATHEDRAL AS IT WAS COMPLETED LONG AFTER THE CONQUEST REMAINS OF THE SCRIPTORIUM OF FOUNTAINS ABBEY

       TABARD INN JOHN WYCLIF

       SPECIMEN OF CAXTON'S PRINTING IN THE YEAR 1486

       EDMUND SPENSER

       WILLIAM SHAKESPEARE

       5

       ANNE HATHAWAY COTTAGE

       BIRTHPLACE OF SHAKESPEARE

       TRINITY CHURCH, STRATFORD-ON-AVON

       BEN JONSON JOHN MILTON JOHN BUNYAN

       LIBRARY AT TRINITY COLLEGE, CAMBRIDGE WESTMINSTER

       JONATHAN SWIFT

       TRINITY COLLEGE, DUBLIN JOSEPH ADDISON

       SAMUEL JOHNSON THOMAS GRAY

       CHURCH AT STOKE POGES OLIVER GOLDSMITH WILLIAM COWPER

       ROBERT BURNS BIRTHPLACE OF BURNS

       THE AULD BRIG, AYR (AYR BRIDGE)

       DANIEL DEFOE

       WILLIAM WORDSWORTH

       WORDSWORTH'S HOME AT RYDAL MOUNT SAMUEL TAYLOR COLERIDGE

       ROBERT SOUTHEY WALTER SCOTT ABBOTSFORD

       GEORGE GORDON, LORD BYRON

       PERCY BYSSHE SHELLEY

       CHARLES LAMB

       6

       CHRIST'S HOSPITAL, LONDON THOMAS DE QUINCEY ROBERT BROWNING

       MRS. BROWNING

       WILLIAM MAKEPEACE THACKERAY

       GEORGE ELIOT

       THOMAS BABINGTON MACAULAY UNIVERSITY OF EDINBURGH JOHN RUSKIN

       QUADRANGLE OF ORIEL COLLEGE, OXFORD

       A LITERARY MAP OF ENGLAND

       CHAPTER I

       INTRODUCTION--THE MEANING OF LITERATURE Hold the hye wey, and lat thy gost thee lede.

       Chaucer's Truth

       On, on, you noblest English, ...

       Follow your spirit.

       Shakespeare's Henry V

       The Shell and the Book. A child and a man were one day walking on the seashore when the child found a little shell and held it to his ear. Suddenly he heard sounds,--strange, low, melodious sounds, as if the shell were remembering and repeating to itself the murmurs of its ocean home. The child's face filled with wonder as he listened. Here in the little shell, apparently, was a voice from another world, and he listened with delight to its mystery and music. Then came the man, explaining that the child heard nothing strange; that the pearly curves of the shell simply caught a multitude of sounds too faint for human ears, and filled the glimmering hollows with the murmur of innumerable echoes. It was not a new world, but only the unnoticed harmony of the old that had aroused the child's wonder.

       Some such experience as this awaits us when we begin the study of literature, which has always two aspects, one of simple enjoyment and appreciation, the other of analysis and exact description. Let a little song appeal to the ear, or a noble book to the heart, and

       for the moment, at least, we discover a new world, a world so different from our own that it seems a place of dreams and magic. To enter and enjoy this new world, to love good books for their own sake, is the chief thing; to analyze and explain them is a less joyous but still an important matter. Behind every book is a man; behind the man is the race; and behind the race are the natural and social environments whose influence is unconsciously reflected. These also we must know, if the book is to speak its whole message. In a word, we have now reached a point where we wish to understand as well as to enjoy literature; and the first step, since exact definition is impossible, is to determine some of its essential qualities.

       ArtisticQualities of Literature. The first significant thing is the essentially artistic quality of all literature. All art is the expression of life in forms of truth and beauty; or rather, it is the reflection of some truth and beauty which are in the world, but which remain unnoticed until brought to our attention by some sensitive human soul, just as the delicate curves of the shell reflect sounds and harmonies too faint to be otherwise noticed. A hundred men may pass a hayfield and see only the sweaty toil and the windrows of dried grass; but here is one who pauses by a Roumanian meadow, where girls are making hay and singing as they work. He looks deeper, sees truth and beauty where we see only dead grass, and he reflects what he sees in a little poem in which the hay tells its own story:

       Yesterday's flowers am I,

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       And I have drunk my last sweet draught of dew. Young maidens came and sang me to my death; The moon looks down and sees me in my shroud,

       The shroud of my last dew. Yesterday's flowers that are yet in me

       Must needs make way for all to-morrow's flowers.

       The maidens, too, that sang me to my death

       Must even so make way for all the maids

       That are to come.

       And as my soul, so too their soul will be Laden with fragrance of the days gone by. The maidens that to-morrow come this way Will not remember that I once did bloom, For they will only see the newborn flowers. Yet will my perfume-laden soul bring back, As a sweet memory, to women's hearts

       Their days of maidenhood.

       And then they will be sorry that they came

       To sing me to my death;

       And all the butterflies will mourn for me.

       I bear away with me

       The sunshine's dear remembrance, and the low

       Soft murmurs of the spring.

       My breath is sweet as children's prattle is;

       I drank in all the whole earth's fruitfulness, To make of it the fragrance of my soul

       That shall outlive my death. [1]

       One who reads only that first exquisite line, "Yesterday's flowers am I," can never again see hay without recalling the beauty that was hidden from his eyes until the poet found

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