The Divine Comedy - The Original Classic Edition. Dante Dante

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The Divine Comedy - The Original Classic Edition - Dante Dante

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Of the mid circle can, by art, be made

       Triangle with each corner, blunt or sharp.

       "Whence, noting that, which I have said, and this, Thou kingly prudence and that ken mayst learn, At which the dart of my intention aims.

       And, marking clearly, that I told thee, 'Risen,' Thou shalt discern it only hath respect

       To kings, of whom are many, and the good Are rare. With this distinction take my words; And they may well consist with that which thou Of the first human father dost believe,

       And of our well-beloved. And let this Henceforth be led unto thy feet, to make Thee slow in motion, as a weary man,

       Both to the 'yea' and to the 'nay' thou seest not. For he among the fools is down full low,

       Whose affirmation, or denial, is Without distinction, in each case alike Since it befalls, that in most instances Current opinion leads to false: and then Affection bends the judgment to her ply.

       "Much more than vainly doth he loose from shore,

       Since he returns not such as he set forth,

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       Who fishes for the truth and wanteth skill. And open proofs of this unto the world Have been afforded in Parmenides, Melissus, Bryso, and the crowd beside,

       Who journey'd on, and knew not whither: so did

       Sabellius, Arius, and the other fools,

       Who, like to scymitars, reflected back

       The scripture-image, by distortion marr'd.

       "Let not the people be too swift to judge, As one who reckons on the blades in field, Or ere the crop be ripe. For I have seen The thorn frown rudely all the winter long And after bear the rose upon its top;

       And bark, that all the way across the sea Ran straight and speedy, perish at the last, E'en in the haven's mouth seeing one steal, Another brine, his offering to the priest,

       Let not Dame Birtha and Sir Martin thence Into heav'n's counsels deem that they can pry: For one of these may rise, the other fall."

       CANTO XIV

       From centre to the circle, and so back

       From circle to the centre, water moves

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       In the round chalice, even as the blow

       Impels it, inwardly, or from without.

       Such was the image glanc'd into my mind, As the great spirit of Aquinum ceas'd; And Beatrice after him her words

       Resum'd alternate: "Need there is (tho' yet

       He tells it to you not in words, nor e'en

       In thought) that he should fathom to its depth

       Another mystery. Tell him, if the light,

       Wherewith your substance blooms, shall stay with you

       Eternally, as now: and, if it doth,

       How, when ye shall regain your visible forms, The sight may without harm endure the change, That also tell." As those, who in a ring

       Tread the light measure, in their fitful mirth

       Raise loud the voice, and spring with gladder bound; Thus, at the hearing of that pious suit,

       The saintly circles in their tourneying

       And wond'rous note attested new delight.

       Whoso laments, that we must doff this garb Of frail mortality, thenceforth to live Immortally above, he hath not seen

       The sweet refreshing, of that heav'nly shower.

       Him, who lives ever, and for ever reigns In mystic union of the Three in One, Unbounded, bounding all, each spirit thrice

       Sang, with such melody, as but to hear

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       For highest merit were an ample meed.

       And from the lesser orb the goodliest light, With gentle voice and mild, such as perhaps The angel's once to Mary, thus replied: "Long as the joy of Paradise shall last,

       Our love shall shine around that raiment, bright, As fervent; fervent, as in vision blest;

       And that as far in blessedness exceeding, As it hath grave beyond its virtue great.

       Our shape, regarmented with glorious weeds

       Of saintly flesh, must, being thus entire,

       Show yet more gracious. Therefore shall increase, Whate'er of light, gratuitous, imparts

       The Supreme Good; light, ministering aid, The better disclose his glory: whence

       The vision needs increasing, much increase The fervour, which it kindles; and that too The ray, that comes from it. But as the greed

       Which gives out flame, yet it its whiteness shines

       More lively than that, and so preserves

       Its proper semblance; thus this circling sphere Of splendour, shall to view less radiant seem, Than shall our fleshly robe, which yonder earth Now covers. Nor will such excess of light O'erpower us, in corporeal organs made

       Firm, and susceptible of all delight."

       So ready and so cordial an "Amen,"

       Followed from either choir, as plainly spoke

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       Desire of their dead bodies; yet perchance

       Not for themselves, but for their kindred dear, Mothers and sires, and those whom best they lov'd, Ere they were made imperishable flame.

       And lo! forthwith there rose up round about

       A lustre over that already there,

       Of equal clearness, like the brightening up

       Of the horizon. As at an evening hour

       Of twilight, new appearances through heav'n Peer with faint glimmer, doubtfully descried; So there new substances, methought began To rise in view; and round the other twain Enwheeling, sweep their ampler circuit wide.

       O gentle glitter of eternal beam!

       With what a such whiteness did it flow, O'erpowering vision in me! But so fair, So passing lovely, Beatrice show'd,

       Mind cannot follow it, nor words express

       Her infinite sweetness. Thence mine eyes regain'd

       Power to look up, and I beheld myself, Sole with my lady, to more lofty bliss Translated: for the star, with warmer smile Impurpled, well denoted our ascent.

       With all the heart, and with that tongue which speaks

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