Leviathan - The Original Classic Edition. Hobbes Thomas

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Universall

       Subject To Names

       Use Of Names Positive

       Negative Names With Their Uses Words Insignificant Understanding

       Inconstant Names

       CHAPTER V. OF REASON, AND SCIENCE. Reason What It Is

       Reason Defined Right Reason Where The Use Of Reason

       Of Error And Absurdity Causes Of Absurditie Science

       Prudence & Sapience, With Their Difference

       Signes Of Science

       CHAPTER VI. OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONS Motion Vitall And Animal

       Endeavour; Appetite; Desire; Hunger; Thirst; Aversion

       Contempt

       Good Evill

       Pulchrum Turpe; Delightfull Profitable; Unpleasant Unprofitable

       Delight Displeasure

       Pleasure Offence

       Pleasures Of Sense; Pleasures Of The Mind; Joy Paine Griefe

       The Will

       4

       Formes Of Speech, In Passion Good And Evill Apparent Felicity

       Praise Magnification

       CHAPTER VII. OF THE ENDS OR RESOLUTIONS OF DISCOURSE Judgement, or Sentence Final; Doubt

       Science Opinion Conscience

       Beliefe Faith

       CHAPTER VIII. OF THE VERTUES COMMONLY CALLED INTELLECTUAL;

       Intellectuall Vertue Defined

       Wit, Naturall, Or Acquired

       Good Wit, Or Fancy; Good Judgement; Discretion

       Prudence Craft Acquired Wit

       Giddinesse Madnesse

       Rage Melancholy Insignificant Speech

       CHAPTER IX. OF THE SEVERALL SUBJECTS OF KNOWLEDGE

       CHAPTER X. OF POWER, WORTH, DIGNITY, HONOUR AND WORTHINESS Power

       Worth

       Dignity

       To Honour and Dishonour Titles of Honour Worthinesse Fitnesse

       5

       CHAPTER XI. OF THE DIFFERENCE OF MANNERS What Is Here Meant By Manners

       A Restlesse Desire Of Power, In All Men Love Of Contention From Competition Civil Obedience From Love Of Ease From Feare Of Death Or Wounds

       And From Love Of Arts

       Love Of Vertue, From Love Of Praise

       Hate, From Difficulty Of Requiting Great Benefits And From Conscience Of Deserving To Be Hated Promptnesse To Hurt, From Fear

       And From Distrust Of Their Own Wit Vain Undertaking From Vainglory Ambition, From Opinion Of Sufficiency

       Irresolution, From Too Great Valuing Of Small Matters

       And From The Ignorance Of Naturall Causes

       And From Want Of Understanding

       Credulity From Ignorance Of Nature

       Curiosity To Know, From Care Of Future Time

       Naturall Religion, From The Same

       CHAPTER XII. OF RELIGION Religion, In Man Onely

       First, From His Desire Of Knowing Causes

       From The Consideration Of The Beginning Of Things

       From His Observation Of The Sequell Of Things

       Which Makes Them Fear The Power Of Invisible Things

       And Suppose Them Incorporeall

       But Know Not The Way How They Effect Anything

       6

       But Honour Them As They Honour Men

       And Attribute To Them All Extraordinary Events

       Foure Things, Naturall Seeds Of Religion

       Made Different By Culture

       The Absurd Opinion Of Gentilisme The Causes Of Change In Religion Injoyning Beleefe Of Impossibilities

       Doing Contrary To The Religion They Establish

       Want Of The Testimony Of Miracles

       CHAPTER XIII. OF THE NATURALL CONDITION OF MANKIND,

       From Equality Proceeds Diffidence

       From Diffidence Warre

       Out Of Civil States,

       The Incommodites Of Such A War

       In Such A Warre, Nothing Is Unjust

       The Passions That Incline Men To Peace

       CHAPTER XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS Right Of Nature What

       Liberty What

       A Law Of Nature What

       Naturally Every Man Has Right To Everything

       The Fundamental Law Of Nature

       The Second Law Of Nature

       What it is to lay down a Right

       Renouncing (or) Transferring Right What; Obligation Duty Justice

       Not All Rights Are Alienable

       Contract What

       Covenant What

       7

       Free-gift

       Signes Of Contract Expresse

       Signes Of Contract By Inference

       Free Gift Passeth By Words Of The Present Or Past

       Merit What

       Covenants Of Mutuall Trust, When Invalid

       Right To The End, Containeth Right To The Means

       No Covenant With Beasts

       Nor With God Without Speciall Revelation No Covenant, But Of Possible And Future Covenants How Made Voyd

       Covenants Extorted By Feare Are Valide

      

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