UniversallSubject To Names
Use Of Names Positive
Negative Names With Their Uses Words Insignificant Understanding
Inconstant Names
CHAPTER V. OF REASON, AND SCIENCE. Reason What It Is
Reason Defined Right Reason Where The Use Of Reason
Of Error And Absurdity Causes Of Absurditie Science
Prudence & Sapience, With Their Difference
Signes Of Science
CHAPTER VI. OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONS Motion Vitall And Animal
Endeavour; Appetite; Desire; Hunger; Thirst; Aversion
Contempt
Good Evill
Pulchrum Turpe; Delightfull Profitable; Unpleasant Unprofitable
Delight Displeasure
Pleasure Offence
Pleasures Of Sense; Pleasures Of The Mind; Joy Paine Griefe
The Will
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Formes Of Speech, In Passion Good And Evill Apparent Felicity
Praise Magnification
CHAPTER VII. OF THE ENDS OR RESOLUTIONS OF DISCOURSE Judgement, or Sentence Final; Doubt
Science Opinion Conscience
Beliefe Faith
CHAPTER VIII. OF THE VERTUES COMMONLY CALLED INTELLECTUAL;
Intellectuall Vertue Defined
Wit, Naturall, Or Acquired
Good Wit, Or Fancy; Good Judgement; Discretion
Prudence Craft Acquired Wit
Giddinesse Madnesse
Rage Melancholy Insignificant Speech
CHAPTER IX. OF THE SEVERALL SUBJECTS OF KNOWLEDGE
CHAPTER X. OF POWER, WORTH, DIGNITY, HONOUR AND WORTHINESS Power
Worth
Dignity
To Honour and Dishonour Titles of Honour Worthinesse Fitnesse
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CHAPTER XI. OF THE DIFFERENCE OF MANNERS What Is Here Meant By Manners
A Restlesse Desire Of Power, In All Men Love Of Contention From Competition Civil Obedience From Love Of Ease From Feare Of Death Or Wounds
And From Love Of Arts
Love Of Vertue, From Love Of Praise
Hate, From Difficulty Of Requiting Great Benefits And From Conscience Of Deserving To Be Hated Promptnesse To Hurt, From Fear
And From Distrust Of Their Own Wit Vain Undertaking From Vainglory Ambition, From Opinion Of Sufficiency
Irresolution, From Too Great Valuing Of Small Matters
And From The Ignorance Of Naturall Causes
And From Want Of Understanding
Credulity From Ignorance Of Nature
Curiosity To Know, From Care Of Future Time
Naturall Religion, From The Same
CHAPTER XII. OF RELIGION Religion, In Man Onely
First, From His Desire Of Knowing Causes
From The Consideration Of The Beginning Of Things
From His Observation Of The Sequell Of Things
Which Makes Them Fear The Power Of Invisible Things
And Suppose Them Incorporeall
But Know Not The Way How They Effect Anything
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But Honour Them As They Honour Men
And Attribute To Them All Extraordinary Events
Foure Things, Naturall Seeds Of Religion
Made Different By Culture
The Absurd Opinion Of Gentilisme The Causes Of Change In Religion Injoyning Beleefe Of Impossibilities
Doing Contrary To The Religion They Establish
Want Of The Testimony Of Miracles
CHAPTER XIII. OF THE NATURALL CONDITION OF MANKIND,
From Equality Proceeds Diffidence
From Diffidence Warre
Out Of Civil States,
The Incommodites Of Such A War
In Such A Warre, Nothing Is Unjust
The Passions That Incline Men To Peace
CHAPTER XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS Right Of Nature What
Liberty What
A Law Of Nature What
Naturally Every Man Has Right To Everything
The Fundamental Law Of Nature
The Second Law Of Nature
What it is to lay down a Right
Renouncing (or) Transferring Right What; Obligation Duty Justice
Not All Rights Are Alienable
Contract What
Covenant What
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Free-gift
Signes Of Contract Expresse
Signes Of Contract By Inference
Free Gift Passeth By Words Of The Present Or Past
Merit What
Covenants Of Mutuall Trust, When Invalid
Right To The End, Containeth Right To The Means
No Covenant With Beasts
Nor With God Without Speciall Revelation No Covenant, But Of Possible And Future Covenants How Made Voyd
Covenants Extorted By Feare Are Valide
