The Decameron - The Original Classic Edition. Boccaccio Giovanni

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the queen's confession, innocent of that for which he had gone into exile and was minded to restore him to his first estate

       and more.

       The count, in his guise of a horseboy, hearing this and being assured that it was the truth,[129] betook himself forthright to Jamy Lamiens and prayed him go with him to Perrot, for that he had a mind to discover to them that which the king went seeking. All three being then met together, quoth the count to Perrot, who had it already in mind to discover himself, 'Perrot, Jamy here hath thy sister to wife nor ever had any dowry with her; wherefore, that thy sister may not go undowered, I purpose that he and none

       other shall, by making thee known as the son of the Count of Antwerp, have this great reward that the king promiseth for thee and for Violante, thy sister and his wife, and myself, who am the Count of Antwerp and your father.' Perrot, hearing this and looking steadfastly upon him, presently knew him and cast himself, weeping, at his feet and embraced him, saying, 'Father mine, you are dearly110 welcome.' Jamy, hearing first what the count said and after seeing what Perrot did, was overcome at once with such wonderment and such gladness that he scarce knew what he should do. However, after awhile, giving credence to the former's speech

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       and sore ashamed for the injurious words he had whiles used to the hostler-count, he let himself fall, weeping, at his feet and humbly besought him pardon of every past affront, the which the count, having raised him to his feet, graciously accorded him.

       Then, after they had all three discoursed awhile of each one's various adventures and wept and rejoiced together amain, Perrot and Jamy would have reclad the count, who would on nowise suffer it, but willed that Jamy, having first assured himself of the promised guerdon, should, the more to shame the king, present him to the latter in that his then plight and in his groom's habit. Accordingly, Jamy, followed by the count and Perrot, presented himself before the king, and offered, provided he would guerdon him according to the proclamation made, to produce to him the count and his children. The king promptly let bring for all three a guerdon marvellous in Jamy's eyes and commanded that he should be free to carry it off, whenas he should in very deed produce the count and his children, as he promised. Jamy, then, turning himself about and putting forward the count his horseboy and Perrot, said, 'My lord, here be the father and the son; the daughter, who is my wife and who is not here, with God's aid you shall soon see.'

       The king, hearing this, looked at the count and albeit he was sore changed from that which he was used to be, yet, after he had awhile considered him, he knew him and well nigh with tears in his eyes raised him--for that he was on his knees before him--to his feet and kissed and embraced him. Perrot, also, he graciously received and commanded that the count should incontinent be furnished anew with clothes and servants and horses and harness, according as his quality required, which was straightway done. Moreover, he entreated Jamy with exceeding honour and would fain know every particular of his[130] past adventures. Then, Jamy being about

       to receive the magnificent guerdons appointed him for having discovered the count and his children, the former said to him, 'Take

       these of the munificence of our lord the king and remember to tell thy father that thy children, his grandchildren and mine, are not by their mother born of a vagabond.' Jamy, accordingly, took the gifts and sent for his wife and mother to Paris, whither came also Perrot's wife; and there they all foregathered in the utmost joyance with the count, whom the king had reinstated in all his good and made greater than he ever was. Then all, with Gautier's leave, returned to their several homes and he until his death abode in Paris more worshipfully than ever."

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       THE NINTH STORY Day the Second

       BERNABO OF GENOA, DUPED BY AMBROGIUOLO, LOSETH HIS GOOD AND COMMANDETH THAT HIS INNOCENT WIFE BE PUT TO DEATH. SHE ESCAPETH AND SERVETH THE SOLDAN IN A MAN'S HABIT. HERE SHE LIGHTETH UPON THE DECEIVER OF HER HUSBAND AND BRINGETH THE LATTER TO ALEXANDRIA, WHERE, HER TRADUCER BEING PUNISHED, SHE RESUMETH WOMAN'S APPAREL AND RETURNETH TO GENOA WITH HER HUSBAND, RICH

       Elisa having furnished her due with her pitiful story, Filomena the queen, who was tall and goodly of person and smiling and agreeable of aspect beyond any other of her sex, collecting herself, said, "Needs must the covenant with Dioneo be observed, wherefore, there remaining none other to tell than he and I, I will tell my story first, and he, for that he asked it as a favour, shall be the last

       to speak." So saying, she began thus, "There is a proverb oftentimes cited among the common folk to the effect that the deceiver abideth[131] at the feet of the deceived; the which meseemeth may by no reasoning be shown to be true, an it approve not itself by actual occurrences. Wherefore, whilst ensuing the appointed theme, it hath occurred to me, dearest ladies, to show you, at the same time, that this is true, even as it is said; nor should it mislike you to hear it, so you may know how to keep yourselves from deceivers.

       There were once at Paris in an inn certain very considerable Italian merchants, who were come thither, according to their usance, some on one occasion and some on another, and having one evening among others supped all together merrily, they fell to devising of divers matters, and passing from one discourse to another, they came at last to speak of their wives, whom they had left at home, and one said jestingly, 'I know not how mine doth; but this I know well, that, whenas there cometh to my hand here any lass that pleaseth me, I leave on one side the love I bear my wife and take of the other such pleasure as I may.' 'And I,' quoth another, 'do likewise, for that if I believe that my wife pusheth her fortunes [in my absence,] she doth it, and if I believe it not, still she doth it; wherefore tit for tat be it; an ass still getteth as good as he giveth.'[132] A third, following on, came well nigh to the same conclusion, and in brief all seemed agreed upon this point, that the wives they left behind had no mind to lose time in112 their husbands' absence. One only, who hight Bernabo Lomellini of Genoa, maintained the contrary, avouching that he, by special grace of God,

       had a lady to wife who was belike the most accomplished woman of all Italy in all those qualities which a lady, nay, even (in great part) in those which a knight or an esquire, should have; for that she was fair of favour and yet in her first youth and adroit and robust of her person; nor was there aught that pertaineth unto a woman, such as works of broidery in silk and the like, but she did it better than any other of her sex. Moreover, said he, there was no sewer, or in other words, no serving-man, alive who served better

       or more deftly at a nobleman's table than did she, for that she was very well bred and exceeding wise and discreet. He after went on

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       to extol her as knowing better how to ride a horse and fly a hawk, to read and write and cast a reckoning than if she were a merchant; and thence, after many other commendations, coming to that whereof it had been discoursed among them, he avouched with an oath that there could be found no honester nor chaster woman than she; wherefore he firmly believed that, should he abide half a score years, or even always, from home, she would never incline to the least levity with another man. Among the merchants who discoursed thus was a young man called Ambrogiuolo of Piacenza, who fell to making the greatest mock in the world of this last commendation bestowed by Bernabo upon his wife and asked him scoffingly if the emperor had granted him that privilege over and above all other men. Bernabo, some little nettled, replied that not the emperor, but God, who could somewhat more than the emperor, had vouchsafed him the favour in question. Whereupon quoth Ambrogiuolo, 'Bernabo, I doubt not a whit but that thou thinkest to say sooth; but meseemeth thou hast paid little regard to the nature of things; for that, hadst thou taken heed thereunto, I deem thee not so dull of wit but thou wouldst have noted therein certain matters which had made thee speak more circumspectly on this subject. And that thou mayst not think that we, who have spoken much at large of our wives, believe that we have wives other or otherwise made than thine, but mayst see that we spoke thus, moved by natural perception, I will e'en reason with thee a little on this matter. I have always understood man to be the noblest animal created

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