The city being thus doubled in number, one hundred of the Sabines were elected senators, and the legions were increased to six thousand foot and six hundred horse; then they divided the people into three tribes; the first, from Romulus, named Ramnenses; the second, from Tatius, Tatienses; the third, Luceres, from the lucus, or grove, where the Asylum stood, whither many fled for sanctuary, and were received into the city. And that they were just three, the very name of tribe and tribune seems to show; each tribe contained ten curiae, or brotherhoods, which, some say, took their names from the Sabine women; but that seems to be false, because many had their names from various places. Though it is true, they then constituted many things in honor to the women; as to give them the way wherever they met them; to speak no ill word in their presence; not to appear naked before them, or else be liable to prosecution before the judges of homicide; that their children should wear an ornament about their necks called the bulla (because it was like a bubble), and the praetexta, a gown edged with purple.18
The princes did not immediately join in council together, but at first each met with his own hundred; afterwards all assembled together. Tatius dwelt where now the temple of Moneta stands, and Romulus, close by the steps, as they call them, of the Fair Shore, near the descent from the Mount Palatine to the Circus Maximus. There, they say, grew the holy cornel tree, of which they report, that Romulus once, to try his strength, threw a dart from the Aventine Mount, the staff of which was made of cornel, which struck so deep into the ground, that no one of many that tried could pluck it up; and the soil, being fertile, gave nourishment to the wood, which sent forth branches, and produced a cornel-stock of considerable bigness. This did posterity preserve and worship as one of the most sacred things; and, therefore, walled it about; and if to any one it appeared not green nor flourishing, but inclining to pine and wither, he immediately made outcry to all he met, and they, like people hearing of a house on fire, with one accord would cry for water, and run from all parts with buckets full to the place. But when Caius Caesar, they say, was repairing the steps about it, some of the laborers digging too close, the roots were destroyed, and the tree withered.
The Sabines adopted the Roman months, of which whatever is remarkable is mentioned in the Life of Numa. Romulus, on the other hand, adopted their long shields, and changed his own armor and that of all the Romans, who before wore round targets of the Argive pattern. Feasts and sacrifices they partook of in common, not abolishing any which either nation observed before, and instituting several new ones; of which one was the Matronalia, instituted in honor of the women. for their extinction of the war; likewise the Carmentalia. This Carmenta some think a deity presiding over human birth; for which reason she is much honored by mothers. Others say she was the wife of Evander, the Arcadian, being a prophetess, and wont to deliver her oracles in verse, and from car-men, a verse, was called Carmenta; her proper name being Nicostrata. Others more probably derive Carmenta from carens mente,
or insane, in allusion to her prophetic frenzies. Of the Feast of Palilia we have spoken before. The Lupercalia, by the time of its celebration, may seem to be a feast of purification, for it is solemnized on the dies nefasti, or non-court days, of the month February, which name signifies purification, and the very day of the feast was anciently called Februata; but its name is equivalent to the Greek Lycaea; and it seems thus to be of great antiquity, and brought in by the Arcadians who came with Evander. Yet this is but dubious, for it may come as well from the wolf that nursed Romulus; and we see the Luperci, the priests, begin their course from the place where they say Romulus was exposed. But the ceremonies performed in it render the origin of the thing more difficult to be guessed at; for there are goats killed, then, two young noblemen's sons being brought, some are to stain their foreheads with the bloody knife, others presently to wipe it off with wool dipped in milk; then the young boys must laugh after their foreheads are wiped; that done, having cut the goats' skins into thongs, they run about naked, only with something about their middle, lashing all they meet; and the young wives do not avoid their strokes, fancying they will help conception and childbirth. Another thing peculiar to this feast is for the Luperci to sacrifice a dog. But as, a certain poet who wrote fabulous explanations of Roman customs in elegiac verses, says, that Romulus and Remus, after the conquest of Amulius, ran joyfully to the place where the wolf gave them suck; and that in imitation of that, this feast was held, and two young noblemen ran--
Striking at all, as when from Alba town,
With sword in hand, the twins came hurrying down;
and that the bloody knife applied to their foreheads was a sign of the danger and bloodshed of that day; the cleansing of them in milk, a remembrance of their food and nourishment. Caius Acilius writes, that, before the city was built, the cattle of Romulus and Remus one day going astray, they, praying to the god Faunus, ran out to seek them naked, wishing not to be troubled with sweat, and that this is why the Luperci run naked. If the sacrifice be by way of purification, a dog might very well be sacrificed; for the
Greeks, in their lustrations, carry out young dogs, and frequently use this ceremony of periscylacismus as they call it. Or if again it is a sacrifice of gratitude to the wolf that nourished and preserved Romulus, there is good reason in killing a dog, as being an enemy to wolves. Unless indeed, after all, the creature is punished for hindering the Luperci in their running.
They say, too, Romulus was the first that consecrated holy fire, and instituted holy virgins to keep it, called vestals; others ascribe it
to Numa Pompilius; agreeing, however, that Romulus was otherwise eminently religious, and skilled in divination, and for that reason carried the lituus, a crooked rod with which soothsayers describe the quarters of the heavens, when they sit to observe the flights of birds. This of his, being kept in the Palatium, was lost when the city was taken by the Gauls; and afterwards, that barbarous people being driven out, was found in the ruins, under a great heap of ashes, untouched by the fire, all things about it being consumed and burnt. He instituted also certain laws, one of which is somewhat severe, which suffers not a wife to leave her husband, but grants a husband power to turn off his wife, either upon poisoning her children; or counterfeiting his keys, or for adultery; but if the husband upon any other occasion put her away, he ordered one moiety of his estate to be given to the wife, the other to fall to the goddess Ceres; and whoever cast off his wife, to make an atonement by sacrifice to the gods of the dead. This, too, is observable as a singular thing in Romulus, that he appointed no punishment for real parricide, but called all murder so, thinking the one an accursed thing, but the other a thing impossible; and, for a long time, his judgment seemed to have been right; for in almost six hundred years together, nobody committed the like in Rome; and Lucius Hostius, after the wars of Hanibal, is recorded to have been the first parricide. Let thus much suffice concerning these matters.
In the fifth year of the reign of Tatius, some of his friends and kinsmen, meeting ambassadors coming from Laurentum to Rome,
attempted on the road to take away their money by force, and, upon their resistance, killed them. So great a villainy having been
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committed, Romulus thought the malefactors ought at once to be punished, but Tatius shuffled off and deferred the execution of
it; and this one thing was the beginning of open quarrel between them; in all other respects they were very careful of their conduct, and administered affairs together with great unanimity. The relations of the slain, being debarred of lawful satisfaction by reason of Tatius, fell upon him as he was sacrificing with Romulus at Lavinium, and slew him; but escorted Romulus home, commending and extolling him for a just prince. Romulus took the body of Tatius, and buried it very splendidly in the Aventine Mount, near the place called Armilustrium, but altogether neglected revenging his murder. Some authors write, the city of Laurentum, fearing the consequence, delivered up the murderers of Tatius; but Romulus dismissed them, saying, one murder was requited with another. This gave occasion of talk and jealousy, as if he were well pleased at the removal of his copartner in the government. Nothing of these things, however, raised any sort of feud or disturbance among the Sabines;
