The Wars of the Jews or History of the Destruction of Jerusalem - The Original Classic Edition. Josephus Flavius

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the Arabians took courage, and returned back, and both joined their numerous forces about stony places, that were hard to be gone over, and there put Herod's men to the rout, and made a great slaughter of them; but those that escaped out of the battle fled to Ormiza, where the Arabians surrounded their camp, and took it, with all the men in it. 3. In a little time after

       this calamity, Herod came to bring them succors; but he came too late. Now the occasion of that blow was this, that the officers would not obey orders; for had not the fight begun so suddenly, Athenio had not found

       a proper season for the snares he laid for Herod: however, he was even with the Arabians afterward, and overran their country, and did them more harm than their single victory could compensate. But as he

       was avenging himself on his enemies, there fell upon him another providential calamity; for in the seventh [29] year of his reign, when

       the war about Actium was at the height, at the beginning of the spring, the earth was shaken, and destroyed an immense number of cattle, with thirty thousand men; but the army received no harm, because it lay in the open air. In the mean time, the fame of this earthquake elevated

       the Arabians to greater courage, and this by augmenting it to a fabulous height, as is constantly the case in melancholy accidents, and pretending that all Judea was overthrown. Upon this supposal, therefore, that they should easily get a land that was destitute of inhabitants

       into their power, they first sacrificed those ambassadors who were come

       to them from the Jews, and then marched into Judea immediately. Now the

       Jewish nation were affrighted at this invasion, and quite dispirited at the greatness of their calamities one after another; whom yet Herod

       got together, and endeavored to encourage to defend themselves by the

       following speech which he made to them:

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       4. "The present dread you are under seems to me to have seized upon you very unreasonably. It is true, you might justly be dismayed at

       that providential chastisement which hath befallen you; but to suffer yourselves to be equally terrified at the invasion of men is unmanly. As for myself, I am so far from being aftrighted at our enemies after this earthquake, that I imagine that God hath thereby laid a bait for the Arabians, that we may be avenged on them; for their present invasion proceeds more from our accidental misfortunes, than that they have any great dependence on their weapons, or their own fitness for action.

       Now that hope which depends not on men's own power, but on others' ill success, is a very ticklish thing; for there is no certainty among men,

       either in their bad or good fortunes; but we may easily observe that fortune is mutable, and goes from one side to another; and this you may readily learn from examples among yourselves; for when you were once victors in the former fight, your enemies overcame you at last; and very likely it will now happen so, that these who think themselves sure of beating you will themselves be beaten. For when men are very confident, they are not upon their guard, while fear teaches men to act with

       caution; insomuch that I venture to prove from your very timorousness that you ought to take courage; for when you were more bold than you ought to have been, and than I would have had you, and marched on, Athenio's treachery took place; but your present slowness and seeming dejection of mind is to me a pledge and assurance of victory. And indeed it is proper beforehand to be thus provident; but when we come

       to action, we ought to erect our minds, and to make our enemies, be they ever so wicked, believe that neither any human, no, nor any providential misfortune, can ever depress the courage of Jews while they are alive;

       nor will any of them ever overlook an Arabian, or suffer such a one to

       become lord of his good things, whom he has in a manner taken captive,

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       and that many times also. And do not you disturb yourselves at the quaking of inanimate creatures, nor do you imagine that this earthquake is a sign of another calamity; for such affections of the elements are according to the course of nature, nor does it import any thing further to men, than what mischief it does immediately of itself. Perhaps there may come some short sign beforehand in the case of pestilences, and famines, and earthquakes; but these calamities themselves have their

       force limited by themselves [without foreboding any other calamity]. And indeed what greater mischief can the war, though it should be a violent one, do to us than the earthquake hath done? Nay, there is a signal of

       our enemies' destruction visible, and that a very great one also; and this is not a natural one, nor derived from the hand of foreigners neither, but it is this, that they have barbarously murdered our ambassadors, contrary to the common law of mankind; and they have destroyed so many, as if they esteemed them sacrifices for God, in relation to this war. But they will not avoid his great eye, nor his invincible right hand; and we shall be revenged of them presently, in case we still retain any of the courage of our forefathers, and rise up

       boldly to punish these covenant-breakers. Let every one therefore go on

       and fight, not so much for his wife or his children, or for the

       danger his country is in, as for these ambassadors of ours; those dead ambassadors will conduct this war of ours better than we ourselves who are alive. And if you will be ruled by me, I will myself go before

       you into danger; for you know this well enough, that your courage is irresistible, unless you hurt yourselves by acting rashly." [30]

       5. When Herod had encouraged them by this speech, and he saw with what alacrity they went, he offered sacrifice to God; and after that sacrifice, he passed over the river Jordan with his army, and pitched

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       his camp about Philadelphia, near the enemy, and about a fortification that lay between them. He then shot at them at a distance, and was desirous to come to an engagement presently; for some of them had been sent beforehand to seize upon that fortification: but the king sent some who immediately beat them out of the fortification, while he himself

       went in the forefront of the army, which he put in battle-array every day, and invited the Arabians to fight. But as none of them came out of their camp, for they were in a terrible fright, and their general, Elthemus, was not able to say a word for fear,--so Herod came upon

       them, and pulled their fortification to pieces, by which means they were compelled to come out to fight, which they did in disorder, and so that

       the horsemen and footmen were mixed together. They were indeed superior to the Jews in number, but inferior in their alacrity, although they

       were obliged to expose themselves to danger by their very despair of victory.

       6. Now while they made opposition, they had not a great number

       slain; but as soon as they turned their backs, a great many were trodden to pieces by the Jews, and a great many by themselves, and so perished, till five thousand were fallen down dead in their flight, while the rest

       of the multitude prevented their immediate death, by crowding into the fortification. Herod encompassed these around, and besieged them; and while they were ready to be taken by their enemies in arms, they had another additional distress upon them, which was thirst and want of water; for the king was above hearkening to their ambassadors; and when they offered five hundred talents, as

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