The Wars of the Jews or History of the Destruction of Jerusalem - The Original Classic Edition. Josephus Flavius

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to be read by him; and as he came to every head, he considered of it, together with Herod. So Archelaus took hence

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       the occasion for that stratagem which he made use of, and by degrees he laid the blame on those men whose names were in these books, and especially upon Pheroras; and when he saw that the king believed him [to be in earnest], he said, "We must consider whether the young man be not himself plotted against by such a number of wicked wretches, and not thou plotted against by the young man; for I cannot see any occasion for his falling into so horrid a crime, since he enjoys the advantages of

       royalty already, and has the expectation of being one of thy successors;

       I mean this, unless there were some persons that persuade him to it, and such persons as make an ill use of the facility they know there is

       to persuade young men; for by such persons, not only young men are sometimes imposed upon, but old men also, and by them sometimes are the most illustrious families and kingdoms overturned."

       3. Herod assented to what he had said, and, by degrees, abated of

       his anger against Alexander, but was more angry at Pheroras; for the principal subject of the four books was Pheroras; who perceiving that the king's inclinations changed on a sudden, and that Archelaus's friendship could do every thing with him, and that he had no honorable method of preserving himself, he procured his safety by his impudence. So he left Alexander, and had recourse to Archelaus, who told him that

       he did not see how he could get him excused, now he was directly caught in so many crimes, whereby it was evidently demonstrated that he had plotted against the king, and had been the cause of those misfortunes which the young man was now under, unless he would moreover leave off his cunning knavery, and his denials of what he was charged withal, and confess the charge, and implore pardon of his brother, who still had a kindness for him; but that if he would do so, he would afford him all

       the assistance he was able.

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       4. With this advice Pheroras complied, and

       putting himself into such a habit as might most move compassion, he came with black cloth upon his body, and tears in his eyes, and threw himself down at Herod's feet, and begged his pardon for what he had done, and confessed that he had acted very wickedly, and was guilty of every thing

       that he had been accused of, and lamented that disorder of his mind, and distraction which his love to a woman, he said, had brought him to. So when Archelaus had brought Pheroras to accuse and bear witness against himself, he then made an excuse for him, and mitigated Herod's anger towards him, and this by using certain domestical examples; for that

       when he had suffered much greater mischiefs from a brother of his own, he prefered the obligations of nature before the passion of revenge; because it is in kingdoms as it is in gross bodies, where some member

       or other is ever swelled by the body's weight, in which case it is not proper to cut off such member, but to heal it by a gentle method of cure.

       5. Upon Arehelaus's saying this, and much more to the same purpose, Herod's displeasure against Pheroras was mollified; yet did he persevere in his own indignation against Alexander, and said he would have his daughter divorced, and taken away from him, and this till he had brought Herod to that pass, that, contrary to his former behavior to him,

       he petitioned Archelaus for the young man, and that he would let his daughter continue espoused to him: but Archelaus made him strongly believe that he would permit her to be married to any one else, but not to Alexander, because he looked upon it as a very valuable advantage, that the relation they had contracted by that affinity, and the

       privileges that went along with it, might be preserved. And when the

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       king said that his son would take it for a great favor to him, if he would not dissolve that marriage, especially since they had already children between the young man and her, and since that wife of his was so well beloved by him, and that as while she remains his wife she would be a great preservative to him, and keep him from offending, as he had

       formerly done; so if she should be once torn away from him, she would be the cause of his falling into despair, because such young men's attempts

       are best mollified when they are diverted from them by settling their affections at home. So Arehelaus complied with what Herod desired, but not without difficulty, and was both himself reconciled to the young

       man, and reconciled his father to him also. However, he said he must, by all means, be sent to Rome to discourse with Caesar, because he had already written a full account to him of this whole matter.

       6. Thus a period was put to Archelaus's stratagem, whereby he delivered his son-in-law out of the dangers he was in; but when these reconciliations were over, they spent their time in feastings and

       agreeable entertainments. And when Archelaus was going away, Herod made him a present of seventy talents, with a golden throne set with precious stones, and some eunuchs, and a concubine who was called Pannychis.

       He also paid due honors to every one of his friends according to their dignity. In like manner did all the king's kindred, by his command, make glorious presents to Archelaus; and so he was conducted on his way by Herod and his nobility as far as Antioch.

       CHAPTER 26.

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       How Eurycles [40] Calumniated The Sons Of Mariamne; And How

       Euaratus Of Cos's Apology For Them Had No Effect.

       1. Now a little afterward there came into Judea a man that was much superior to Arehelaus's stratagems, who did not only overturn that reconciliation that had been so wisely made with Alexander, but proved the occasion of his ruin. He was a Lacedemonian, and his name was Eurycles. He was so corrupt a man, that out of the desire of getting money, he chose to live under a king, for Greece could not suffice his luxury. He presented Herod with splendid gifts, as a bait which he

       laid in order to compass his ends, and quickly received them back again manifold; yet did he esteem bare gifts as nothing, unless he imbrued the kingdom in blood by his purchases. Accordingly, he imposed upon the king by flattering him, and by talking subtlely to him, as also by the lying

       encomiums which he made upon him; for as he soon perceived Herod's blind side, so he said and did every thing that might please him, and thereby

       became one of his most intimate friends; for both the king and all that were about him had a great regard for this Spartan, on account of his country. [41]

       2. Now as soon as this fellow perceived the rotten parts of the family, and what quarrels the brothers had one with another, and in what disposition the father was towards each of them, he chose to take his lodging at the first in the house of Antipater, but deluded Alexander with a pretense of friendship to him, and falsely claimed to be an old acquaintance of Archelaus; for which reason he was presently admitted into Alexander's familiarity as a faithful friend. He also soon

       recommended himself to his brother Aristobulus. And when he had thus

       made trial of these several persons, he imposed upon one of them by one

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       method, and upon another by another. But he was principally hired by Antipater, and so betrayed Alexander, and this by reproaching Antipater, because, while

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