The Marrow of Tradition. Charles W. Chesnutt

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Carteret, inspired by the theme, and in less degree by the famous mixture of the immortal Calhoun, turned to his desk and finished, at a white heat, his famous editorial in which he sounded the tocsin of a new crusade.

      At noon, when the editor, having laid down his pen, was leaving the office, he passed Jerry in the hall without a word or a nod. The major wore a rapt look, which Jerry observed with a vague uneasiness.

      “He looks jes’ lack he wuz walkin’ in his sleep,” muttered Jerry uneasily. “Dere’s somethin’ up, sho ’s you bawn! ‘No nigger damnation!’ Anybody’d ’low dey wuz all gwine ter heaven; but I knows better! W’en a passel er w’ite folks gits ter talkin’ ’bout de niggers lack dem in yander, it’s mo’ lackly dey’re gwine ter ketch somethin’ e’se dan heaven! I got ter keep my eyes open an’ keep up wid w’at’s happenin’. Ef dere’s gwine ter be anudder flood ’roun’ here, I wants ter git in de ark wid de w’ite folks,—I may haf ter be anudder Ham, an’ sta’t de cullud race all over ag’in.”

      IV.

       Theodore Felix

      The young heir of the Carterets had thriven apace, and at six months old was, according to Mammy Jane, whose experience qualified her to speak with authority, the largest, finest, smartest, and altogether most remarkable baby that had ever lived in Wellington. Mammy Jane had recently suffered from an attack of inflammatory rheumatism, as the result of which she had returned to her own home. She nevertheless came now and then to see Mrs. Carteret. A younger nurse had been procured to take her place, but it was understood that Jane would come whenever she might be needed.

      “You really mean that about Dodie, do you, Mammy Jane?” asked the delighted mother, who never tired of hearing her own opinion confirmed concerning this wonderful child, which had come to her like an angel from heaven.

      “Does I mean it!” exclaimed Mammy Jane, with a tone and an expression which spoke volumes of reproach. “Now, Mis’ ’Livy, what is I ever uttered er said er spoke er done dat would make you s’pose I could tell you a lie ’bout yo’ own chile?”

      “No, Mammy Jane, I’m sure you wouldn’t.”

      “’Deed, ma’am, I’m tellin’ you de Lawd’s truf. I don’ haf ter tell no lies ner strain no p’ints ’bout my ole mist’ess’s gran’chile. Dis yer boy is de ve’y spit an’ image er yo’ brother, young Mars Alick, w’at died w’en he wuz ’bout eight mont’s ole, w’iles I wuz laid off havin’ a baby er my own, an’ couldn’ be roun’ ter look after ’im. An’ dis chile is a rale quality chile, he is,—I never seed a baby wid sech fine hair fer his age, ner sech blue eyes, ner sech a grip, ner sech a heft. W’y, dat chile mus’ weigh ’bout twenty-fo’ poun’s, an’ he not but six mont’s ole. Does dat gal w’at does de nussin’ w’iles I’m gone ten’ ter dis chile right, Mis’ ’Livy?”

      “She does fairly well, Mammy Jane, but I could hardly expect her to love the baby as you do. There’s no one like you, Mammy Jane.”

      “‘Deed dere ain’t, honey; you is talkin’ de gospel truf now! None er dese yer young folks ain’ got de trainin’ my ole mist’ess give me. Dese yer new-fangle’ schools don’ l’arn ’em nothin’ ter compare wid it. I’m jes’ gwine ter give dat gal a piece er my min’, befo’ I go, so she’ll ten’ ter dis chile right.”

      The nurse came in shortly afterwards, a neat-looking brown girl, dressed in a clean calico gown, with a nurse’s cap and apron.

      “Look a-here, gal,” said Mammy Jane sternly, “I wants you ter understan’ dat you got ter take good keer er dis chile; fer I nussed his mammy dere, an’ his gran’mammy befo’ ’im, an’ you is got a priv’lege dat mos’ lackly you don’ ’preciate. I wants you to ’member, in yo’ incomin’s an’ outgoin’s, dat I got my eye on you, an’ am gwine ter see dat you does yo’ wo’k right.”

      “Do you need me for anything, ma’am?” asked the young nurse, who had stood before Mrs. Carteret, giving Mammy Jane a mere passing glance, and listening impassively to her harangue. The nurse belonged to the younger generation of colored people. She had graduated from the mission school, and had received some instruction in Dr. Miller’s class for nurses. Standing, like most young people of her race, on the border line between two irreconcilable states of life, she had neither the picturesqueness of the slave, nor the unconscious dignity of those of whom freedom has been the immemorial birthright; she was in what might be called the chip-on-the-shoulder stage, through which races as well as individuals must pass in climbing the ladder of life,—not an interesting, at least not an agreeable stage, but an inevitable one, and for that reason entitled to a paragraph in a story of Southern life, which, with its as yet imperfect blending of old with new, of race with race, of slavery with freedom, is like no other life under the sun.

      Had this old woman, who had no authority over her, been a little more polite, or a little less offensive, the nurse might have returned her a pleasant answer. These old-time negroes, she said to herself, made her sick with their slavering over the white folks, who, she supposed, favored them and made much of them because they had once belonged to them,—much the same reason why they fondled their cats and dogs. For her own part, they gave her nothing but her wages, and small wages at that, and she owed them nothing more than equivalent service. It was purely a matter of business; she sold her time for their money. There was no question of love between them.

      Receiving a negative answer from Mrs. Carteret, she left the room without a word, ignoring Mammy Jane completely, and leaving that venerable relic of antebellum times gasping in helpless astonishment.

      “Well, I nevuh!” she ejaculated, as soon as she could get her breath, “ef dat ain’ de beatinis’ pe’fo’mance I ever seed er heared of! Dese yer young niggers ain’ got de manners dey wuz bawned wid! I don’ know w’at dey’re comin’ to, w’en dey ain’ got no mo’ rispec’ fer ole age—I don’ know—I don’ know!”

      “Now what are you croaking about, Jane?” asked Major Carteret, who came into the room and took the child into his arms.

      Mammy Jane hobbled to her feet and bobbed a curtsy. She was never lacking in respect to white people of proper quality; but Major Carteret, the quintessence of aristocracy, called out all her reserves of deference. The major was always kind and considerate to these old family retainers, brought up in the feudal atmosphere now so rapidly passing away. Mammy Jane loved Mrs. Carteret; toward the major she entertained a feeling bordering upon awe.

      “Well, Jane,” returned the major sadly, when the old nurse had related her grievance, “the old times have vanished, the old ties have been ruptured. The old relations of dependence and loyal obedience on the part of the colored people, the responsibility of protection and kindness upon that of the whites, have passed away forever. The young negroes are too self-assertive. Education is spoiling them, Jane; they have been badly taught. They are not content with their station in life. Some time they will overstep the mark. The white people are patient, but there is a limit to their endurance.”

      “Dat’s w’at I tells dese young niggers,” groaned Mammy Jane, with a portentous shake of her turbaned head, “w’en I hears ’em gwine on wid deir foolishniss; but dey don’ min’ me. Dey ’lows dey knows mo’ d’n I does, ’ca’se dey be’n l’arnt ter look in a book. But, pshuh! my ole mist’ess showed me mo’ d’n dem niggers ’ll l’arn in a thousan’ years! I ’s fetch’ my gran’son’ Jerry up ter be ’umble, an’ keep in ’is place. An’ I tells dese other niggers dat ef dey’d do de same, an’ not crowd de w’ite folks, dey’d git ernuff

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