Book of Isaac, The. Aidan Semmens

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noble

      it is difficult to dismiss corrupt ideas

      Thermidor & the rotten smell exuded

      a moral concern for the betterment of all

      when conflict between leaders & location

      each side accusing the other of conspiracy

      of the revolution’s betrayal

      the privileges are granted bourgeois experts

      & tillers per plant from the soil & stood as one

      for them many living on the earth

      the sway of famine & those that flee

      destroy the sword; the dead will be deported

      as dung, unmourned, for the earth be desolate sorrow,

      threw down the cities, would no one be left

      even to the laying of the ground, will give fruit trees

      & who will pick? grapes will ripen

      & who walk on them? Adam we will see

      as another to hear his voice, is the city

      will be televised on ten & two in the field, hidden

      in the thick woods & in crevices of stone;

      as olives cling to a tree through winter,

      a few shall remain living witness to the sword search

      & machineguns distort the house of prayer

      our psaltery is laid down on the land,

      our song for silencing, joy in an extremity,

      our light of candle out, the coffer of our ruined obligation

      depending on the refuge of our contracts

      become useless holy things & the column you marched;

      the name we tell are rottenly used, the children

      placed with us in shame; our priest is burnt,

      our Levites in captivity virgins are,

      do our spouses charm, befouled, she religiously observed,

      chose to cover her hair, brought new men in subjection

      strong made weak & our great seal of Sion

      set in the hands of those which hate;

      honoured house when Gaon conducted prayer

      is demolished, relieved to the level with our despair

      expound, expound, the vinestocks lie untended

      our scarlet flower is cast on the stone-white stone

      in the mirror of memory have been said that I radically

      rendered bone of our bone, instructed between we then

      prayed a sickly prayer to the violent dead woman

      witness the courageous slashing themselves with blades

      time is the evil, evil, a day & a day

      that after famine called back all the people

      to evil & further evil, a curse cursed on our children

      the huntress in broken plaster keeps vigil no longer

      on the haze-misted breasts of Helen in the ghetto

      descending of Aaron in which the other war

      a man is dead, another one decomposed, a dull end

      & the life ignites, moon shining on naked hills

      as for us & of art & art, you have expressed, beauty

      to arouse under which the least suspicions will expect

      of a darkened sun, an illustration of the bright jets

      was covered, bent, up to now far away from the dark

      that does commit to us, complete, in our fathers;

      as for mathematics, on the other hand & of the eye

      grave of the human seen from the earth – the wall

      & which the tree becomes, the stove & where the paint tree

      the punishment thing takes off & ecstatic falls,

      inoperative child & torn, rejected, all its unwept

      & rips in the ritual conjunct where carries all sins

      which the pillar of Abraham reaches great climax

      was calculated installation installed

      authentic opinion is impossible to restore

      I conducted you through & sea, at the beginning

      gave to you soft passage, Moshe for the leader of

      & Aaron for the priest; I gave to you light

      in the fire, great interests they have made I among you,

      but for forgot me & is triumphed not in my name

      for destroying your enemies; I had a pity on your mournings,

      gave to you a bread of angels, cleft the rock for your water,

      covered you with leaves; I shared among you the fruitful earth,

      he threw outside those that squandered there,

      evicted from their homes & families

      legal conflict for property rights debating

      but you blaspheme my name, would not obey

      the poet who composed the Torah as a soldier might,

      believing in concrete truths, absolute & absolve

      as if by you requested I shall not hear

      at any time your hand which has the blood to commit

      your

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