The Fisherman's Tomb. John O'Neill
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Understanding both the facts of this story and the need to record it, I nonetheless dithered, doing little writing. Several years ago, I was suddenly diagnosed with four distinct types of cancer — throat, head, back, and legs. In the course of treatment, I contracted the dreaded MRSA bacterial infection. My chances of survival were less than 5 percent. I was and am not afraid of dying, having stared death in the face many times in Vietnam and elsewhere. However, I was afraid of dying with this story untold.
My prayer and my promise was that I would survive at least long enough to record the facts of this great story — that it would not die unrecorded with me. I thank my great coauthors, my wonderful friend and agent, Jeff Carneal, and many others who made this book possible. Most of all, I thank God for the time and breath to write it.
A slaughter and persecution of ancient Christian communities in the Middle East is underway today, even using the familiar, dehumanizing tools of crucifixion, fire, and rape employed by the persecutors of Christians in the ancient Roman Empire. These Christians are the true brothers and sisters in faith of the brave Christians depicted in this book. Inspired by George Strake, I contribute all proceeds I receive from this book to their relief.
— John O’Neill
Chapter One
The Visit
Today
It’s arguably one of the best-kept secrets in Rome, Italy. Reservations for the tour are hard to obtain, as tours are limited to about 250 people per day. Travel+Style magazine calls it “one of Rome’s hottest tickets,”1 and the Boston Globe warns that it’s “one of the toughest tickets to come by in the Eternal City.”2 The exclusive tour of the newly opened necropolis beneath St. Peter’s Basilica, called the Scavi Tour,3 takes visitors on a fascinating journey through one of Rome’s oldest mysteries — but the tour only tells part of the story. The mystery itself goes back nearly two thousand years, and the Vatican’s top-secret search for answers lasted for decades, involving some of the brightest minds and one of the wealthiest men of the twentieth century.
Spring 1940
The priest came to Houston likely early in 1940. He was an emissary sent directly from Rome by Pope Pius XII. The world was in flames with the onset of World War II, and monsters like Hitler, Stalin, and Tojo stalked the globe almost unhindered. Poland had been conquered in three weeks by Nazi Panzers, aided by Soviet armies. The Japanese Empire held large parts of China and looked hungrily south to the oilfields of Indonesia. Blackshirts in Italy marched daily outside the Vatican, inspired by the buffoon Mussolini and dreams of repeating ancient Roman glory. German Panzers gathered on the Western Front soon to crush France in a new type of war called the Blitzkrieg. America slept amidst the chaos of war.
The priest’s name was Walter Carroll. Although only thirty years old, Carroll was among the most trusted confidants of the pope. He was the right hand of the pope’s right hand man, Papal Secretary Giovanni Montini, better known now as Pope Paul VI.4 Father Carroll would die young — before the age of forty — but in that short time he would have a huge impact on the world, both during and after the war. As he stepped off the plane in Houston, Texas, however, he confronted a mission far more important and more lasting than the war.5
Texas was an unusual destination for a papal emissary on an urgent mission. He had come to see a Texas oilman and wealthy Catholic named George Strake. Strake was among the largest single donors in the world to Catholic projects, and he requested that all his donations be made anonymously. Because this meeting took place in secret, the details have been lost to history. The meeting likely took place at the Strake home, which still stands at 3214 Inwood Drive in Houston’s River Oaks Subdivision. The then newly constructed English home on an acre backing up to Houston’s most prestigious country club was among the largest and most stylish in the city. Houston, then a city of 400,000, had largely avoided the Great Depression due to the vast oil reserves surrounding it, its great port, and the ingenuity of its businessmen.
No record remains, except perhaps in Vatican archives, of the precise words of that meeting. However, it became a part of the heritage of the Strake family. Carroll came to Strake with a highly sensitive request from Pope Pius XII and Monsignor Montini: the Catholic Church sought Strake’s commitment to finance a special project. Carroll explained that this project, one of the most important in the Church, would involve immense, uncertain cost. Moreover, if Strake agreed to finance it, he could tell absolutely no one about it. In effect, the Church was asking Strake to sign a blank check, without credit or reward, for a totally secret, wildcat project of very doubtful success.
Strake thought about the strange request and agreed.
February 11–14, 1939
The secret project that sent Carroll to Strake had begun to unfold in Rome a few months earlier, also in a very unlikely place. Pope Pius XI died on February 11, 1939. The deceased pope was an extraordinary man, mentor and spiritual father to many, both rich and poor, and well loved by many, particularly by Eugenio Pacelli, his successor. As a serious mountain climber, Pius XI was the first to summit several peaks in the Alps which are now named for him.6 A Chilean glacier, the Pio XI, the largest in South America,7 also bears his name.8 Before he became pope, Pius XI (then Ambrogio Damiano Achille Ratti) had been the Vatican librarian — the keeper of the Vatican’s secrets. He was plucked from the Vatican Library and, against his wishes, turned into a papal diplomat. He was known for his no-nonsense attitude, unusual in an age of formalism and ceremony. Before he died, Pius XI asked only to be buried under St. Peter’s Basilica in a simple grave.
In the middle of February 1939, an excavation team began to dig beneath the basilica for both a grave for the deceased pope and a small chapel to surround it.9 Because the area below the Vatican was only six feet high and the floor of the immense structure loomed above, they had to dig down. In the process, a workman fell through the floor. Very quickly he found himself in an amazing and until-then unknown world, with bright mural paintings of flowers (particularly roses), birds, vases full of vividly colored fruit, idyllic landscapes, cupids, and pretty winged beings.10 The dark and gloomy underworld starkly contrasted with the bright rainbow of colors in the paintings. Vatican officials rapidly determined that the paintings were Roman funeral murals from the height of Rome’s power during the first and second centuries. Digging further, the workmen discovered the remains of the daughter of a Roman consul, wrapped in purple garb with a golden brooch. Then they encountered the most amazing find of all: the much simpler grave of a woman from the mid-second century, with Christian inscriptions on her tomb.11
This was an astounding discovery. During its first few centuries, Christianity was a secret, illegal cult in the Roman Empire, and Christians were subject to terrible waves of persecution. Few, if any, Christian artifacts survived from this early period.12 Across the entire Mediterranean world, Christian inscriptions or signs from the first and second centuries are extraordinarily rare.13 To date, archeologists have uncovered a few inscriptions in a hidden cave south of Istanbul, various marks in the catacombs, coded messages through the fish symbol (the ichthus), the Good Shepherd, the altered cross, and the like. The workers and Vatican officials were stunned at the discovery of this early Christian woman’s grave.
Blood sport was a popular form of entertainment in the Roman Empire. During waves of persecution Christians were captured, tortured, and publicly killed before large, enthusiastic crowds. Sometimes they were crucified, burned, boiled, or torn to pieces by wild animals in front of appreciative and wildly