high has visited us and given light to those who were sitting in darkness. This is our feast, and we join in procession with lighted candles to show both that the Light has shone upon us and to signify the glory that is yet to come to us through him. So let us hasten all together to meet our God.
The true Light has come, ‘the light that enlightens every person who is born into this world’. Let all of us, beloved, be enlightened and be radiant with its light. Let none of us remain a stranger to this brightness; let no one who is filled remain in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Origin and Father of the Light, who sent the true Light to dispel the darkness and to give us all a share in his splendour.
Through Simeon’s eyes we too have seen the salvation of God which he has prepared for all the nations, and has revealed the glory of us who are the new Israel. As Simeon was released from the bonds of this life when he had seen Christ, so we too were at once freed from our old state of sinfulness. By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God made flesh, and because we have seen him present among us and have cradled him in our minds, we are called the new Israel. Never let us forget this presence; every year let us keep this feast in his honour.
alternative reading
A Reading from a hymn of Ephrem of Syria
Praise to you, Son of the Most High, who has put on our body!
Into the holy temple Simeon carried the Christ-child
and sang a lullaby to him:
‘You have come, Compassionate One,
having pity on my old age, making my bones enter
into Sheol in peace. By you I will be raised
out of the grave into paradise.’
Anna embraced the child; she placed her mouth
upon his lips, and then the Spirit rested
upon her lips, like Isaiah
whose mouth was silent until a coal drew near
to his lips and opened his mouth.
Anna was aglow with the spirit of his mouth.
She sang him a lullaby:
‘Royal Son,
despised son, being silent, you hear;
hidden, you see; concealed, you know;
God-man, glory to your name.’
Even the barren heard and came running with their provisions.
The Magi are coming with their treasures.
The barren are coming with their provisions.
Provisions and treasures were heaped up suddenly among the poor.
The barren woman Elizabeth cried out as she was accustomed,
‘Who has granted to me, blessed woman,
to see your Babe by whom heaven and earth are filled?
Blessed is your fruit
that brought forth the cluster on a barren vine.’
Praise to you, Son of the Most High, who has put on our body!
alternative reading
A Reading from a sermon of Guerric of Igny
Today as we bear in our hands lighted candles, how can we not fail to remember that venerable old man Simeon who on this day held the child Jesus in his arms – the Word who was latent in a body, as light is latent in a wax candle – and declared him to be ‘the light to enlighten the nations’? Indeed, Simeon was himself a bright and shining lamp bearing witness to the Light. Under the guidance of the Spirit which filled him, he came into the temple precisely in order that, ‘receiving your loving kindness, O God, in the midst of your temple’, he might proclaim Jesus to be that loving kindness and the light of your people.
Behold then, the candle alight in Simeon’s hands. You must light your own candles by enkindling them at his, those lamps which the Lord commanded you to bear in your hands. So come to him and be enlightened that you do not so much bear lamps as become them, shining within yourselves and radiating light to your neighbours. May there be a lamp in your heart, in your hand and in your mouth: let the lamp in your heart shine for yourself, the lamp in your hand and mouth shine for your neighbours. The lamp in your heart is a reverence for God inspired by faith; the lamp in your hand is the example of a good life; and the lamp in your mouth are the words of consolation you speak.
We have to shine not only before others by our good works and by what we say, but also before the angels in our prayer, and before God by the intentions of our hearts. In the presence of the angels our lamps will shine with unsullied reverence when we sing the psalms attentively in their sight or pray fervently; before God our lamp is single-minded resolve to please him alone to whom we have entrusted ourselves.
My friends, in order to light all these lamps for yourselves, I beg you to approach the source of light and become enlightened – I mean Jesus himself who shines in Simeon’s hands to enlighten your faith, who shines on your works, who inspires your speech, who makes your prayer fervent and purifies the intentions of your heart. Then, when the lamp of this mortal life is extinguished, there will appear for you who had so many lamps shining within you the light of unquenchable life, and it will shine for you at the evening of your life like the brightness of the noonday sun.
Though you may think your light is quenched in death, you will rise like the daystar and your darkness be made bright as noon. As Scripture says, ‘No longer will you need the light of sun to shine upon you by day, or the light of the moon by night; but the Lord will be an everlasting light for you.’ For the light of the new Jerusalem is the Lamb.
To him be glory and praise for ever!
ORDINARY TIME BEFORE LENT
O Paradise,
share in the sorrow of Adam who is brought to poverty,
and with the sound of your leaves pray to the Creator
that we may not find your gates closed for ever.
We are fallen;
in your compassion have mercy on us.
Hymn for the Sunday before Lent
in the Orthodox Church
Depending on the date of Easter, the period of Ordinary Time between Candlemas and Ash Wednesday will be of variable length, and in any given year many of the readings provided in this section will be surplus to requirements.
The Book of Common Prayer
