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so admired by his early biographers as a sure sign of his holiness, can seem exaggerated, or even neurotic, to the contemporary mind. ‘Denying yourself’ seems to go against the grain of all current wisdom. We have got used to assuming that our rights should be respected and our needs met. It is, fortunately, commonplace now for Christians to employ the insights of psychology, along with theology, in the quest for maturity as complete persons made in God’s image. We are thus aware that in order to grow and flourish as full human beings, we must recognize our needs and desires, for it can ultimately prove damaging not to do so. In what way, then, can it make sense to embrace a Franciscan path of self-denial?
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