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Contents
Through six themes in his exhortation Evangelii Gaudium, an unexpected pope invites us to join him on a unique mission: Bring the good news of Jesus to the needy.
The longing for God is innate in everyone — this is what we were made for, to be in relationship with God.
We must be close to people’s lives: “enter fully into the fabric of society”; lead “wonderfully complicated lives.”
Every person, regardless of worldly accomplishments, is worthy of our giving.
When we go to the margins, we must be honest about how it affects us, transforming our fatigue into an ever-deepening outreach that is energizing and compassionate.
Francis uses this word a lot, talking about how it characterizes his interactions with others and about how it might characterize ours.
For Francis, the Mother of Evangelization remains an ever-present model of Christian discipleship.
What have we done for Christ, what are we doing for Christ, and what will we do for Christ?
Introduction
Joy
We do well to keep in mind the early Christians and our many brothers and sisters throughout history who were filled with joy, unflagging courage and zeal in proclaiming the Gospel. (Evangelii Gaudium 263)
“What if the next pope is a Jesuit?”
With an impatient sigh, I turned from the projector screen to identify the fifteen-year-old student who had asked me this question.
It was March 2013. Blue skies and 72 degrees of Florida sunshine awaited us outside the windows of our darkened classroom in Tampa. I, the all-knowing Jesuit theology teacher, did not want to spend much time speculating about a “Jesuit pope” during our lesson on the upcoming papal conclave. I wanted a cup of coffee.
After all, I had four more sections of freshman boys to teach that day at Jesuit High School, and we hadn’t even gotten to the white smoke. At the rate we were going, our next pope might be elected before we learned how to count the votes.
Maybe that explains why, rather than giving a nuanced answer, I loaded my intellectual guns and aimed to stop the question in its tracks.
“That’s not going to happen,” I told the kid, using my most matter-of-fact teacher voice.
Bang. I felt pretty good about myself.
But the kid, one of my favorite students, quickly shot back: “Why not?”
I sighed again.
“It won’t happen because we Jesuits take a vow to avoid positions of honor in the Catholic Church whenever possible. We don’t become monsignors, and we don’t become bishops unless the pope insists. And there’s never been a Jesuit pope. St. Ignatius didn’t want us messing around with that stuff.”
As I gave this answer, I could hear in my head all of the wisecracks from the Jesuit rec room, reassuring me in my certainty. “Hell will freeze over before a Jesuit becomes pope.” We’ve all heard that sort of thing before.
If a Jesuit cardinal wasn’t seeking the papacy, but was following the Jesuit rule to avoid politicking, there was no reason for the other 114 cardinals to elect him. That was common sense. Right?
The Election
Yet my freshman theology student, who had a soft spot for underdogs, wasn’t going to let me off the hook about the slim possibility that a Jesuit might become pope.
He spoke up again.
“Who are the Jesuit cardinals? I just want to know.”
Softening to his curiosity, I clicked through the list of cardinals on my computer and pointed out an Asian Jesuit who was not attending the conclave due to illness. Then I pulled up the Vatican website’s biography of Cardinal Jorge Mario Bergoglio, S.J.,
