For the Wild. Sarah M. Pike
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Contemporary Paganism has a parallel history with radical environmentalism. Both emerged in the wake of the 1960s counterculture and focused on the Earth, attracting young Americans throughout the last few decades of the twentieth century. In addition to the new anarchism, late modern youth culture, and deep ecology, Paganism is another important factor in creating a context in which radical activism could thrive at the turn of the millennium.128 Paganism has had a significant influence on radical environmentalism, especially Earth First!, although less so on animal rights. In the United Kingdom Pagans have been involved with antinuclear and antiroads activism, though less visibly in the United States.129
Contemporary Pagan involvement with anarchist movements and direct action has its origins in the antinuclear movement of the 1970s and 1980s. Pagans, especially Witches, participated in Abalone Alliance protests against the Diablo Canyon nuclear power plant. Reclaiming, a well-known collective of Witches that was founded in San Francisco, joined Abalone’s campaign. They held rituals in jail and at protests, even though by no means all protesters were Pagan. Contemporary Pagans were also active in the Livermore Action Group (LAG) protesting nuclear weapons development at Lawrence Livermore Laboratory in California between 1981–1984. LAG was feminist, anarchist, ecologically concerned, and included significant groups of both Christians and Pagans working together against nuclear arms. The influential feminist Witch and writer Starhawk participated in LAG, Abalone, and Earth First! protests. In her activism and writing, feminism, Paganism, and radical environmentalism are intertwined concerns.130
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