The Ship, the Saint, and the Sailor. Bradley G. Stevens
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More amazing than its four-day return to shore is the location where the Kad’yak came to rest. Selenie Bay, or Settler’s Cove, was a name in common use for just about any little cove where Russians settled. On Spruce Island alone, there were at least two, maybe three, coves with similar names. But this particular cove happened to be the place where Father Herman had lived, taught, died, and been buried. The Kad’yak had come to rest in Icon Bay, or Monk’s Lagoon, right in front of his chapel. And when it finally settled to the bottom, only the mainmast remained standing out of the water, with its topgallant spar horizontal and the main yard slightly tilted, forming the shape of the Russian Orthodox cross.
The symbolism of this was not lost on the Russians or the Natives. Was it divine providence or an accident? To top it off, Arkhimandritov’s failure to honor his promise, to make a devotion to the saint, soon became common knowledge. Whether he had told this story to one of his friends or crewmen, the holy cat was out of the bag. Among the faithful in the community, there was only one explanation for the wreckage: Arkhimandritov had failed Saint Herman, and Saint Herman had claimed his ship.
THE SINKING OF THE KAD’YAK was a great loss to the Russian-American Company. In a letter to the RAC offices in St. Petersburg, the manager in Sitka could hardly contain his exasperation that a captain as experienced as Arkhimandritov could run onto a rock in such a well-traveled location. Although Alaska was littered with semisubmerged rocks that were a danger to ships, so many ships had sailed in and out of Kodiak Harbor that authorities wondered if it were a new rock that had just recently appeared:
“It is strange, that the inhabitants of Kodiak until now did not notice that the water breaks above this rock, and some maps even show the channel in this very location. Maybe this rock grew just recently. Although I think that in our colonial seas there are many such new rocks. If the bigger ships sailed more often, they would show to us where the passage is clear, and where it is not; but from such discoveries let God protect me!”
The RAC had only ten ships in their fleet, and the Kad’yak was the newest and best of them all. It had been built specifically for the ice trade and was worth over eighteen thousand silver rubles. Although the cargo of ice had been insured, the ship had not. The remaining ships in the fleet were mostly converted Navy ships, many of which had seen decades of use. Despite the value of the ice trade, the RAC had fallen on hard times. After the collapse of the fur trade, Moscow was spending almost as much money to support the colony as it was getting in return. Something had to be done. Within the inner circles of Moscow there was talk about revoking the Company’s charter, its license to do business. Even worse was talk about selling the colony to the Americans. None of this reached the colony, however, and if the upper echelons of the Company knew about it, they were keeping it a secret. Recognizing this fact, a letter was sent to Arkhimandritov, chastising him for failing to salvage the ship, tow it to shore, or at least anchor it to the reef where it had grounded so that it could be salvaged later. It seems likely that the writer had not spent any time in Kodiak and had no idea what wind, seas, and storms can do to a ship grounded on a rocky reef, nor how difficult it would have been to raise or move it.
Without a ship, Captain Arkhimandritov now had little to do, but his excellent navigational skills would not go to waste. He was soon reassigned to a new duty as the cartographer of the Alaskan coast. At that time, there were no reliable charts of the area, and Arkhimandritov was a natural choice for the job. At the request of the RAC and by orders of Captain Furuhjelm, now Company manager, Arkhimandritov set out to survey the shoreline of Spruce Island and Afognak Island. On June 30, 1860, he set out in three large baidarkas with four Native paddlers and an assistant. The Aleut baidarka was traditionally a single-person craft, though they could sometimes squeeze in a small child or woman lying down in the front of the boat. Two-person kayaks were rare because they were impossible to right if turned over. To perform what we now call an “Eskimo roll” in a kayak takes coordination and practice. It is not possible to achieve that level of coordination between two people when you are upside down underwater.
Three-person baidarkies, therefore, were an invention of the Russians hunters, who sat in the middle seat, supervising two Natives who did all the paddling. Such was the way Arkhimandritov traveled around Spruce Island that summer, over a period of six weeks. During that time, he took many bearings, recorded many landmarks, and kept a detailed journal. On the third day of his journey, he entered Icon Bay. Standing on a small rocky islet, he pointed his compass toward the mast of the Kad’yak, which was still protruding above the surface of the water.
“On this bearing,” he wrote, “lies the topmast of the barque Kad’yak.”
These were the last words recorded about the ship. From there, he continued his journey and eventually gave his journal and a report to the RAC. But whatever became of his work is not known. No new map was produced, or if it were, it has become lost. His notes, however, were the property of the RAC and eventually were transferred to the United States when Alaska was sold in 1867. For over a hundred years, the Kad’yak was forgotten.
The sinking of the Kad’yak was not the end of Captain Arkhimandritov’s troubles. Only a year later, he grounded another ship while leaving the port of New Arkhangelsk. Whether he attributed either sinking to the intervention of Saint Herman is unknown, but possibly to atone for his lack of devotion, in 1869 he donated an icon of Saint Nicholas, the patron saint of sailors, to Saint Herman’s chapel on Spruce Island. The icon was later moved to the Russian Orthodox Church in Ouzinkie, and sometime in the 1980s, it disappeared. Almost immediately following the Kad’yak shipwreck, a navigational aid was placed above the rock on which it impaled itself. This became one of the first navigational markers in Alaska, and the rock later became known as Kodiak Rock on the National Oceanic and Atmospheric Administration ship charts. Although on the surface this appears to be in reference to Kodiak Island, there are so many such rocks that one wonders why this one in particular should bear that name unless it were also a reference to the Kad’yak, which met its demise at this location.
CHAPTER 4
SUBMARINES
AND
CRAB SEX
NO LONGER A SLEEPY LITTLE Russian village, Kodiak is now a bustling fishing port, home to several hundred fishing boats ranging from 20-foot skiffs to 150-foot Bering Sea crabbers. A dozen fish-processing plants dominate the waterfront, along with various businesses to support them, including welders, plumbers, and hardware stores. Not far away lie the various bars and restaurants that provide seafaring men with another kind of support, especially when they are not fishing. Kodiak’s economic heyday occurred during the king crab boom of the late 1970s to 1980. During that time, fishermen earned a year’s salary in a week or two, and most of them were bedecked with the gold jewelry that became de rigueur bling to advertise their success. The bars were teeming and wild, and money flowed through them faster than beer.
By the time I arrived in 1984, however, the king crab fishery had collapsed, most of the boats had been converted from crabbers to trawlers, and it was a much quieter place. Nonetheless, it was still a successful port, handling over 300 million pounds of seafood annually, including salmon, crab, and halibut, worth over $100 million. At one time it was the highest grossing port