posing as gods.”
“There’s no point in all this. Here we are, and we’re going to stop, and the country’s got to put up with us, gods or no gods. Oh, look here,” he broke out, rather pathetically, “what do you and Adela want me to do? Go against my class, against all the people I respect and admire out here? Lose such power as I have for doing good in this country because my behaviour isn’t pleasant? You neither of you understand what work is, or you ‘ld never talk such eyewash. I hate talking like this, but one must occasionally. It’s morbidly sensitive to go on as Adela and you do. I noticed you both at the club to-day—after the Burra Sahib had been at all that trouble to amuse you. I am out here to work, mind, to hold this wretched country by force. I’m not a missionary or a Labour Member or a vague sentimental sympathetic literary man. I’m just a servant of the Government; it’s the profession you wanted me to choose myself, and that’s that. We’re not pleasant in India, and we don’t intend to be pleasant. We’ve something more important to do.”
He spoke sincerely. Every day he worked hard in the court trying to decide which of two untrue accounts was the less untrue, trying to dispense justice fearlessly, to protect the weak against the less weak, the incoherent against the plausible, surrounded by lies and flattery. That morning he had convicted a railway clerk of overcharging pilgrims for their tickets, and a Pathan8 of attempted rape. He expected no gratitude, no recognition for this, and both clerk and Pathan might appeal, bribe their witnesses more effectually in the interval, and get their sentences reversed. It was his duty. But he did expect sympathy from his own people, and except from new-comers he obtained it. He did think he ought not to be worried about “Bridge Parties” when the day’s work was over and he wanted to play tennis with his equals or rest his legs upon a long chair.
He spoke sincerely, but she could have wished with less gusto. How Ronny revelled in the drawbacks of his situation! How he did rub it in that he was not in India to behave pleasantly, and derived positive satisfaction therefrom! He reminded her of his public-schooldays. The traces of young-man humanitarianism had sloughed off, and he talked like an intelligent and embittered boy. His words without his voice might have impressed her, but when she heard the self-satisfied lilt of them, when she saw the mouth moving so complacently and competently beneath the little red nose, she felt, quite illogically, that this was not the last word on India. One touch of regret—not the canny substitute but the true regret from the heart—would have made him a different man, and the British Empire a different institution.
“I’m going to argue, and indeed dictate,” she said, clinking her rings. “The English are out here to be pleasant.”
“How do you make that out, mother?” he asked, speaking gently again, for he was ashamed of his irritability.
“Because India is part of the earth. And God has put us on the earth in order to be pleasant to each other. God … is … love.” She hesitated, seeing how much he disliked the argument, but something made her go on. “God has put us on earth to love our neighbours and to show it, and He is omnipresent, even in India, to see how we are succeeding.”
He looked gloomy, and a little anxious. He knew this religious strain in her, and that it was a symptom of bad health; there had been much of it when his stepfather died. He thought, “She is certainly ageing, and I ought not to be vexed with anything she says.”
“The desire to behave pleasantly satisfies God…. The sincere if impotent desire wins His blessing. I think everyone fails, but there are so many kinds of failure. Good will, and more good will and more good will. Though I speak with the tongues of …”
He waited until she had done, and then said gently, “I quite see that. I suppose I ought to get off to my files now, and you’ll be going to bed.”
“I suppose so, I suppose so.” They did not part for a few minutes, but the conversation had become unreal since Christianity had entered it. Ronny approved of religion as long as it endorsed the National Anthem, but he objected when it attempted to influence his life. Then he would say in respectful yet decided tones, “I don’t think it does to talk about these things, every fellow has to work out his own religion,” and any fellow who heard him muttered, “Hear!”
Mrs. Moore felt that she had made a mistake in mentioning God, but she found him increasingly difficult to avoid as she grew older, and he had been constantly in her thoughts since she entered India, though oddly enough he satisfied her less. She must needs pronounce his name frequently, as the greatest she knew, yet she had never found it less efficacious. Outside the arch there seemed always an arch, beyond the remotest echo a silence. And she regretted afterwards that she had not kept to the real serious subject that had caused her to visit India—namely, the relationship between Ronny and Adela. Would they, or would they not, succeed in becoming engaged to be married?
Q
CHAPTER VI
A
ziz had not gone to the Bridge Party. Immediately after his meeting with Mrs. Moore he was diverted to other matters. Several surgical cases came in, and kept him busy. He ceased to be either outcaste or poet, and became the medical student, very gay, and full of details of operations which he poured into the shrinking ears of his friends. His profession fascinated him at times, but he required it to be exciting, and it was his hand, not his mind, that was scientific. The knife he loved and used skilfully, and he also liked pumping in the latest serums. But the boredom of régime and hygiene repelled him, and after inoculating a man for enteric, he would go away and drink unfiltered water himself. “What can you expect from the fellow?” said dour Major Callendar. “No grits, no guts.” But in his heart, he knew that if Aziz and not he had operated last year on Mrs. Graysford’s appendix, the old lady would probably have lived. And this did not dispose him any better towards his subordinate.
There was a row the morning after the mosque—they were always having rows. The Major, who had been up half the night, wanted damn well to know why Aziz had not come promptly when summoned.
“Sir, excuse me, I did. I mounted my bike, and it bust in front of the Cow Hospital. So, I had to find a tonga.”
“Bust in front of the Cow Hospital, did it? And how did you come to be there?”
“I beg your pardon?”
“Oh Lord, oh Lord! When I live here”—he kicked the gravel— “and you live there—not ten minutes from me—and the Cow Hospital is right ever so far away the other side of you—there—then how did you come to be passing the Cow Hospital on the way to me? Now do some work for a change.”
He strode away in a temper, without waiting for the excuse, which as far as it went was a sound one: The Cow Hospital was in a straight line between Hamidullah’s house and his own, so Aziz had naturally passed it. He never realized that the educated Indians visited one another constantly, and were weaving, however painfully, a new social fabric. Caste “or something of the sort” would prevent them. He only knew that no one ever told him the truth, although he had been in the country for twenty years.
Aziz watched him go with amusement. When his spirits were up he felt that the English are a comic institution, and he enjoyed being misunderstood by them. But it was an amusement of the emotions and nerves, which an accident or the passage of time might destroy; it was apart from the fundamental gaiety that he reached when he was with those whom he trusted. A disobliging simile involving Mrs. Callendar occurred to his fancy. “I must tell that to Mahmoud Ali, it’ll make him laugh,” he thought. Then he got to work. He was competent and indispensable, and he knew it. The simile passed from his mind while he exercised his professional skill.
During these pleasant and busy days,
