Mingei: Japan's Enduring Folk Arts. Amaury Saint-Gilles

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Mingei: Japan's Enduring Folk Arts - Amaury Saint-Gilles

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66 Ita-sumo

       67 Okesa-goma

       68 Susuki-mimizuku

       69 lto-mari

       70 Ema

       71 Sumi-tsubo

       72 Hagoita

       73 Tengu

       74 Soba-choko

       75 Neputa-chochin

       76 Kibazaru

       77 Somin-shorai

       78 Sakura-kawa-zaiku

       79 Tefuki Glass

       80 Hinoki-bento

       81 Beigoma

       82 Suzuri

       83 Shu-rosoku

       84 Jizo-sama

       85 Furin

       86 Shugi-bukuro

       87 Ki-ushi

       88 Hato-bue

       89 Nobori-zaru

       90 Shimenawa

       91 Omiki-guchi

       92 Hitsuji-dorei

       93 Akebi-kago

       94 Dai-kichi-goma

       95 Poppen

       96 Kumi-himo

       97 Hebi-bue

       98 Okinasan

       99 Origami

       100 Uzura-guruma

       101 Take-tombo

       102 Tenjin-sama

       103 Mi

       104 Undo-ningyo

       105 Tobe-kaeru

       106 Koi-nobori

       107 Miharu-goma

       108 Usagi-guruma

       109 lnari-sama

       110 Kibigara-nezumi

       111 Tatsu-guruma

       112 lnoshishi-dorei

       113 Sashiko

       114 Tanekashi-sama

       115 Hongyo-yaki

       116 Washi

       Collectors Sources

       INDEX/GLOSSARY

       Cover & Photo credits

       Author’s biography

      PREFACE

      The “arts of the people” of Japan are a living, growing tradition that is a continuum of change over hundreds and even thousands of years in the case of pottery making. They are the distillation of a culture reflecting all the rich variations of the mountainous islands of Japan.

      So complex is the rich variety of simple and abundant natural materials imaginatively used. Wood, bamboo, paper, straw, shell, lacquers, clay, metal, stone and other materials are transformed into delighfully charming objects of daily use. Often of a beauty unsurpassed in their quiet humility, they are useful and satisfying to the human spirit.

      Mingei is a special transcultural word meaning “arts of the people.” Combining the Japanese words for people (min) and art (gei), it was coined fifty years ago by the late Dr. Yanagi Soetsu, revered scholar of Japan. His keen eye observed that many articles made by unknown craftsmen of pre-industrialized times were of a beauty seldom equaled by artists of modern societies. His questioning of why this might be revealed insight regarding the nature of beauty of things which are integrally related to life and born of a state of mind not attached to a conscious idea of beauty or ugliness. Rather, it is a unified expression with no division of head, heart and hand.

      In his desire to communicate this profound insight, he, together with Hamada Shoji and Kawai Kanjiro, founded the Mingei Association and the first folk art museum in Japan, The Mingeikan in Tokyo.

      Many of the contemporary craftsmen whom Yanagi nurtured were later designated as Living National Treasures of Japan. Their work possesses qualities of naturalness and beauty akin to that of the unknown craftsmen of prior days.

      Thus the Japanese heritage of “arts of the people” was not lost to present and future generations as is happening throughout the industrialized world. Understanding of the world significance and influence of Mingei has been conveyed through the writings of both the late English potter Bernard Leach in “The Unknown Craftsman” and the late Hamada-Sensei.

      In this book, MINGEI — Japan’s Enduring Folk Arts, we are introduced and reacquainted with “arts of the people” through the eyes of Amaury St-Gilles. He is a long time resident of Japan with the perspective of a sensitive and appreciative person who has come from another culture.

      Dr. Martha Longenecker

       Founding President & Director

       Mingei International

       Museum of World Folk Art

       La Jolla, California

      INTRODUCTION

      Folk art around the world has long captured my imagination. Whenever and wherever I visit another culture, I find it is folk art and handmade crafts that fill my suitcases to overflowing coming home. There’s something special about folk art — an almost indescribable aura that makes them appear so unique. Perhaps it is merely their lack of pretensions, but I think also their attraction has to do with the obvious care with which they have been crafted.

      I

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