determining that all attacks on the fraternity itself constitute a state of exception or emergency to which it must rightfully respond through violence.
The strategy of protection and institutional violence is again twofold. The way in which the fraternity situates itself in the liminal and displaced space to which I have alluded on various occasions allows for the two-sidedness of this strategy. On one hand, the expression presupposes the existence of a kind of external shell for the fraternity, making it concrete, providing it with content, or presenting it as continent as it designates those who are in its interior by the exclusion of “los que non sson desta hermandat” [“those who are not members of this fraternity”]. On the other hand, it situates the fraternity within that space of sovereignty in which states of emergency are decided and reacted to. That is the strategic space in which the institution and its direct participation in negotiations of power are created.
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