at once contains all Kingdoms and Ages! O Glorious Mind! Whose love extendeth to all creatures! O miraculous and eternal Godhead, now suffering on the cross for me: As Abraham saw thy Day and was glad, so didst Thou see me and this Day from all Eternity, and seeing me wast Gracious and Compassionate towards me. (All transient things are permanent in God.) Thou
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settlest me before Thy face forever. O let me this day see Thee, and be united to Thee in Thy Holy Sufferings. Let me learn, O God, such lessons from Thee, as may make me wise, and blessed as an Angel of GOD!
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Why, Lord Jesus, dost Thou love men; why are they all Thy treasures? What wonder is this, that Thou shouldst so esteem them as to die for them? Shew me the reasons of Thy love, that I may love them too. O Goodness ineffable! They are the treasures of Thy goodness. Who so infinitely lovest them that Thou gavest Thyself for them. Thy Goodness delighted to be communicated to them whom Thou hast saved. O Thou who art more glorious in Goodness, make me abundant in this Goodness like unto Thee. That I may as deeply pity others, misery, and as ardently thirst for their happiness as Thou dost. Let the same mind be in me that is in Jesus Christ. For he that is not led by the spirit of Christ is none of His, Holy Jesus I admire Thy love unto me also. O that I could feel it in all those stripes! O that I could hear it in all those groans! O that I could smell the savour of Thy sweet ointments, even in this Golgotha, or place of a skull. I pray Thee teach me first Thy love unto me, and then unto mankind! But in Thy love unto mankind I am beloved.
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These wounds are in themselves orifices too small to let in my sight, to the vast comprehensions of Thine eternal love. Those wounds engraven in Thy hands but shady impressions, unless I see the Glory of Thy Soul, in which the fullness of the GODHEAD dwelleth bodily. These bloody characters are too dim to let me read it, in its lustre and perfection till I see Thy person, and know Thy ways! O Thou that hangest upon this Cross before mine eyes, whose face is bleeding, and covered over with tears and filth and blows! Angels adore the Glory of Thy GODHEAD in the highest heavens. Who in every thought and in every work didst Glorious things for me from Everlasting. What could I, O my Lord, desire more than such a World! Such Heavens and such an Earth! Such beasts and fowls and fishes made for me. All these do homage unto me, and I have dominion over them from the Beginning! The Heavens and the Earth minister unto me, as if no man were greater, but I alone. I willingly acknowledge it to be thy Gift! thy bounty unto me! How many thousand ways do men also minister unto me! O what riches hast Thou prepared out of nothing for me! All creatures labor for my sake, and I am made to enjoy all Thy creatures. O what praises shall I return unto Thee, the wisdom of the Father, and the brightness of the glory of His Eternal Goodness! Who didst make all for me before Thou didst redeem me.
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Had I been alive in Adam's stead, how should I have admired the Glories of the World! What a confluence of Thoughts and wonders, and joys, and thanksgivings would have replenished me in the sight of so magnificent a theatre, so bright a dwelling place; so great a temple, so stately a house replenished with all kind of treasure, raised out of nothing and created for me and for me alone. Shall I now despise them? When I consider the heavens which Thou hast made, the moon and stars, which are the works of Thy fingers: what is man that Thou art mindful of him, or the son of man that Thou visiteth him! Thou hast made him a little lower than the angels, and crowned him with glory and honour. O what love must that needs be, that prepared such a palace! Attended with that power! With what wisdom illuminated! Abounding with what zeal! And how glorious must the King be, that could out of nothing erect such a curious, so great, and so beautiful a fabric! It was glorious while new: and is as new as it was glorious.
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But this is small. What O my Lord, could I desire to be which Thou hast not made me! If Thou hast expressed Thy live in furnishing the house, how gloriously doth it shine in the possessor! My limbs and members when rightly prized, are comparable to the fine gold, but that they exceed it. The topaz of
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Ethiopia and the gold of Ophir are not to be compared to them. What diamonds are equal to my eyes; what labyrinths to my ears; what gates of ivory, or ruby leaves to the double portal of my lips and teeth? Is not sight a jewel? Is not hearing a treasure? Is not speech a glory? O my Lord pardon my ingratitude, and pity my dullness who am not sensible of these gifts. The freedom of thy bounty hath deceived me. These things were too near to be considered. Thou presentedst me with Thy blessings, and I was not aware. But now I give thanks and adore and praise Thee for Thine inestimable favors. I believe Thou lovest me, because Thou hast endued me with those sacred and living treasures. Holy Father, henceforth I more desire to esteem them than Palaces of Gold! Yea, though they were given me by Kings, I confess unto Thee that I am richer in them. O what Joy, what Delight and Jubilee should there always be, would men prize the Gifts of God according to their value!
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But what creature could I desire to be which I am not made? There are Angels and Cherubim. I rejoice, O Lord, in their happiness, and that I am what I am by Thy grace and favour. Suppose, O my Soul there were no creature made at all, and that God making Thee alone offered to make thee what Thou wouldst: What couldst Thou desire; or what wouldst Thou wish, or crave to be? Since GOD is the most
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Glorious of all Beings, and the most blessed, couldst thou wish any more than to be His IMAGE! O my Soul, He hath made thee His Image. Sing, O ye Angels, and laud His name, ye Cherubims: Let all the Kingdoms of the Earth be glad, and let all the Host of Heaven rejoice for He hath made His Image the likeness of Himself, His own similitude. What creature, what being, what thing more glorious could there be! God from all Eternity was infinitely blessed, and desired to make one infinitely blessed. He was infinite Love, and being lovely in being so, would prepare for Himself a most lovely object. Having studied from all Eternity, He saw none more lovely than the Image of His Love, His own Similitude. O Dignity unmeasurable! O exaltation passing knowledge! O Joy unspeakable! Triumph, O my Soul, and rejoice for ever! I see that I am infinitely beloved. For infinite Love hath exprest and pleased itself in creating an infinite object. God is Love, and my Soul is Lovely! God is loving, and His Image amiable. O my Soul these are the foundations of an Eternal Friendship between God and Thee. He is infinitely prone to love, and thou art like Him. He is infinitely lovely and Thou art like Him. What can more agree than that which is infinitely lovely, and that which is infinitely prone to love! Where both are so lovely, and so prone to love, joys and affections will be excited between them! What infinite treasures will they be to each other! O my God Thou hast glorified Thyself and Thy creature infinitely, in making Thine Image!
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That is titted for the Throne of God! It is meet to be Thy companion! It is so sublime and wonderful and amiable, that all Angels and Men were created to admire it: As it was created to admire Thee, and to live in communion with Thee for ever.
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Being made alone, O my Soul, thou wouldst be in thy body like God in the World, an invisible mystery, too great to be comprehended by all creatures. Thou wouldst have all the Goodness of God towards thee to enjoy, in that thy Creation. Whatever is in Him would be thy Treasure. But had He determined to create no more: there had been no witnesses of thy Glory, no spectators of thy communion with God, no other treasures beside God and thou. One would think those were sufficient. But Infinite Goodness loves to abound, and to overflow infinitely with infinite treasures. Love loves to do somewhat for its object more than to create it. It is always more stately being surrounded with power, and more delightful being inaccessible in a multitude of treasures, and more honourable
