Against the Fascist Creep. Alexander Reid Ross

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Sr.), as well as news media mogul, William Randolph Hearst, who publicized Hitler’s “conquest of the hearts and minds of all classes of Germans.”161 In tandem with the Hearst empire, the National Association of Manufacturers’ (NAM) propaganda arm also sang fascism’s praises.

      Populist Fascism in the United States

      As Hitler’s militarism ramped up, Nazi sympathizers built a mass anti-intervention movement and enlisted aviator Charles Lindbergh as its spokesperson under the banner of “America First.” In 1936, the son of textile magnate William Henry Regnery returned to the US from university in Hitler’s Germany and joined the America First Committee. The next year, a different textile magnate named Wickliffe Draper founded the Pioneer Fund to promote eugenics in tandem with Nazi scientists, while encouraging the repatriation of nonwhites from the US. Between Regnery’s ensuing Regnery Publishing and Draper’s Pioneer Fund, the fabric of 1930s pro-eugenics “race realism” and academic racism would be woven into the later part of the twentieth century.

      The Fall of the Reich

      Fascism, a political ideology that began through the fusion of left and right, had been an unmitigated disaster. Leftists drawn to the early flames of fascism either converted or were annihilated—usually both. Rightists too, like François de La Rocque of the paramilitary Croix de Feu, who flirted with fascism in the 1930s, often found themselves burned. Even Valois, among the initial producers of fascism, found himself fighting with the Resistance and perished in a concentration camp. Conservative authoritarian dictators like Francisco Franco, António de Oliveira Salazar, and Ion Antonescu used the violence of fascism for their personal ends but eventually had to suppress fascist groups or risk winding up—like Hitler’s enablers—dead. Following the conflagration, the ruin of Europe, embers still burned among the fascist faithful, who hoped to ignite them anew, this time in purer form, uncorrupted and more elitist, violent, and sacrificial than ever. It is to these embers and their devout guardians, defenders of the “spiritual empire,” that we will now turn.

      40 History of this can be found in Hermann Hagedorn, Roosevelt in the Bad Lands (Oyster Bay, NY: Roosevelt Memorial Association, 1921).

      41 See Theodore Roosevelt, Letters, vol. 1 (Cambridge, MA: Harvard University Press, 1951), 92.

      42 Theodore Roosevelt, Letter to Charles Davenport (New York, January 3, 1913).

      43 Madison Grant, The Passing of the Great Race: Or, the Racial Basis of European History (New York: Charles Scribner’s Sons, 1922), xxxi.

      44 Ian Kershaw, Hitler, 1889–1936: Hubris (New York: W.W. Norton & Company, 1999), 15.

      45 See Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life, trans. Daniel Heller-Roazen (Stanford, CA: Stanford University Press, 1998).

      46 Roxanne Dunbar-Ortiz, An Indigenous Peoples’ History of the United States (Boston, MA: Beacon Press, 2014), 224.

      47 In 2002, in an unsettling indication of continuity, US Attorney General John Yoo applied the legal identity of homo sacer to Guantánamo detainees citing the 1873 Modoc Indian Prisoners opinion as precedent. Ibid.

      48

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