Film After Film. J. Hoberman
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Ultimately, DC 9/11 is less a docudramatic account of historical events than a legitimizing allegory. In glamorizing a living president, it is an opportunistic piece of political mythmaking—a scenario that effectively bridges the highly irregular maneuvering that brought a popular-vote loser to power in 2000 and the exaggerated, even fabricated, claims with which his regime orchestrated the US invasion of Iraq.
Bush’s approval rating was hovering around 50 percent on the morning of September 11. Indeed, Saddam Hussein and Osama bin Laden have done so much for Bush’s presidency one might reasonably suspect they’re being held in a witness protection program. If the Iraq war is integral to America’s transformation from republic to empire, then DC 9/11 is part of the process, described by Mark Crispin Miller as Bush’s “incarnation as America’s Augustus.”
Several incidents in the Iraq war—the semi-fictional Saving Private Lynch saga, the made-for-TV toppling of Hussein’s statue, the outrageous Top Gun photo op with which Bush announced victory—are ready to be excerpted in Republican Party 2004 campaign propaganda. DC 9/11 is that propaganda. The “Battle Hymn of the Republic” swells as Bush flies into Ground Zero, where he astonishes even Rove (Allan Royal) by spontaneously vaulting a police barricade to hop on the rubble and grab the microphone. A nearby fireman, compelled to tell the president that he didn’t vote for him, swears allegiance, mandating Bush to “find the son of a bitch who did this.” Once Bush realizes that “today, the president has to be the country,” Rove considers the image problem solved. Bush, he explains, has become commander in chief and taken back “control of his destiny.” The climax is Bush’s televised, prime-time September 20 speech—a montage of highly charged 9/11 footage that ends with the real-life, now fully authenticated Bush accepting the adulation of Congress as he fingers the talismanic shield worn by a fallen New York police officer.
As long as there are parents and children in this world, people will yearn for the illusion of a wise, selfless, divinely inspired leader. As expressed in DC 9/11, this desire is far less complex than the bizarre wish-fulfillment provided by The West Wing—unless a political miracle occurs and that fantasy materializes with the election of Howard Dean. Both of these presidential soap operas offer utopian visions of political leadership. But unlike The West Wing, DC 9/11 gumps a fictionalized hero into real catastrophe to create the myth of a defining moment, and stake its claim on historical truth.
On October 7, in the first history-changing cinematic event since 9/11, movie star Arnold Schwarzenegger was elected California governor with 48 percent of the vote, more than his two closest rivals combined.
CHAPTER TEN
2004: BUSH’S VICTORY
In ten months, George W. Bush would also face the voters. Before that, the single most significant American movie of the post-9/11 decade—not to mention a movie that, in its choice of subject matter, was designed to rival the Events of 9/11 and even put them in perspective—had its much anticipated premiere.
NEW YORK, FEBRUARY 18, 2004
Welcome, friends, to Medieval Times: jihads, crusades, fundamentalist fanatics of all persuasions, and this week, thundering into your neighborhood mall alongside Welcome to Mooseport and Confessions of a Teenage Drama Queen, is Mel Gibson’s $25 million celluloid sacrifice, The Passion of the Christ.1
Less reverential than razzle-dazzlin’, more an episode in the history of show business than a religious epiphany, Gibson’s blood-soaked 126-minute account of Jesus Christ’s last hours on earth has been flogged for months with everything from souvenir nine-inch nails and contested papal endorsements to death threats against New York Times op-ed columnist Frank Rich and bizarre anti-Semitic radio rants by the filmmaker’s eighty-five-year-old father. (Where’s the White House screening?) They do know what they do—the question is, will it do them any good?
The Passion of the Christ opens on a dark and stormy night in what might be a foggy Scottish glen with the Jewish police arriving to arrest Jesus (James Caviezel). His two-fisted, brave-hearted disciples fight back; in an action montage replete with slo-mo and thud-thud, Peter slices off one cop’s ear. Jesus picks it up and reattaches it—a prosthetic miracle that sets the stage for the muscular action and cosmetic wonders to come. Before anything else, The Passion establishes itself in the realm of recent fantasy epics: The Aramaic sounds like bad Elvish, a brief interlude in epicene Herod’s degenerate court suggests a minor detour to the Matrix world, the music is straight out of Gladiator, and much of the movie is haunted by the androgynous, cowled Satan (Rosalinda Celentano) seemingly risen from George Lucas’s cutting room floor.
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