Jesus, Disciple of the Kingdom. Osvaldo D. Vena

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(13:37, 41; 25:31), but this time utilizing exclusive material that does not appear in either Mark or Q. There are recurrent themes in both passages: a) the kingdom of heaven is the prevailing metaphor, explicitly mentioned in 13:24 and 25:1. It is also referred to as the “kingdom of their Father” in 13:43. b) People are separated into two groups, the righteous and the unrighteous, exemplified by the weeds and the wheat and the sheep and the goats. c) The Son of Man is both the sower and the eschatological judge sending his angels to gather people for the final judgment. As he has done before, Matthew makes it clear that this Son of Man is the historical Jesus. He does so by supplementing the parable of the sower from Mark, where the sower is equated with Jesus (see my analysis in chapter 3), with the parable of the weeds, where the sower is identified with the Son of Man (13:37). He also makes the ethical responsibility of the righteous toward the weak and marginal members of society to be the main qualifier or disqualifier for entering the kingdom. The idea here is that, in the absence of Jesus, the believers find him in the lives of the marginalized. d) Shining like the sun in 13:43 and eternal life in 25:46 are also similar images.

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