77. Cone, Black Theology of Liberation, 129–30.
78. Cone, “Preface to the 1997 Edition,” God of the Oppressed, xi.
79. Ibid., xi-xii.
80. Cone, God of the Oppressed, 87.
81. Copeland, Enfleshing Freedom, 55–84. As she also states, the oppressed “body of Jesus of Nazareth impels us to place the bodies of the victims of history at the center of theological anthropology, to turn to ‘other’ subjects.” Copeland, Enfleshing Freedom, 84.
82. Copeland, Enfleshing Freedom, 2, 109–10.
83. Ibid., 4, 23–29.
84. Ibid., 121–24.
85. Ibid., 100–101, 105. It is unclear how solidarity is practiced by women of color. Copeland’s description of practicing solidarity seems to assume that one is not a woman of color.
86. Ibid., 101–05.
87. Copeland, Subversive Power of Love, 30, 58; Glatz, “Pope Brings African-American Foundress One Step Closer to Sainthood.”
88. Copeland, Subversive Power of Love, 2, 8.
89. Ibid., 33.
90. Ibid., 66.
91. Ibid., 2.
92. Delille, quoted in Copeland, Subversive Power of Love, 27–28; Copeland, Subversive Power of Love, 10–11.
93. Copeland, Subversive Power of Love, 8.
94. Ibid., 55, 57.
95. Ibid., 8.
96. Massingale, Racial Justice, ix.
97. Ibid., x.
98. Massingale, “The African American Experience,” 79–101.
99. Bernard Lonergan, quoted in Massingale, Racial Justice, 16. This quote is from Lonergan, A Second Collection, 232.
100. Massingale, Racial Justice, 1–2.
101. Lonergan, quoted in Massingale, Racial Justice, 16. This quote is from Lonergan, A Second Collection, 102.
102. Massingale, Racial Justice, 16–17.
103. Ibid., 34, 37–42.
104. Ibid., 85, 90.
105. Ibid., 137–43.
106. Massingale, “Vox Victimarum Vox Dei,” 63.
107. Ibid., 67–68.
108. Ibid., 71, 81.
109. Massingale, “James Cone and Recent Catholic Episcopal Teaching,” 730.
110. Ibid., 1–5, 9.
111. Ibid., 45, 66.
112. Nilson, “Confessions of a White Catholic,” 18.
113. Nilson, Hearing past the Pain, 68–69.
114. Ibid., 68–69, 73.
115. Ibid., 74–75, 79.
116. Ibid., 83.
117. Cone, quoted in Nilson, Hearing Past the Pain, 94. The quote is originally from Cone, “Theology’s Great Sin,” 13.
118. Nilson, “Towards the ‘Beloved Community’,” 84.
119. Ibid., 90.
120. Nilson, Hearing past the Pain, 94; “Confessions of a White Catholic,” 33.
121. Massingale, Racial Justice, 78–82.
122. Cf. Copeland, “Foundations for Catholic Theology,” 137–39; Copeland, lecture at the Institute for Black Catholic Studies, summer 1994, quoted in Massingale, “Cyprian Davis,” 76.
123. Brothers and Sisters to Us, 11.
124. “What We Have Seen and Heard”, 20.
125.
