for learning and comprehending the language of ancient Greece in a context of historical and anecdotal pericopes germane to the grammar presented in a particular lesson.
The readings are drawn from Diogenes Laertius, Xenophon, Plato, Plutarch and the Septuagint. These have been chosen for many reasons, not only to reinforce grammar but even moreso to inculcate a love of Greek and the stories from that language. To that end, there are several about Socrates, one story about Caesar and his early encounter with pirates, something about Plato from a biographer centuries later, and as a nod to those who learn Greek to translate biblical material, two more famous readings from the Septuagint. The fundamental parameters for selection include: the use of Attic Greek (with the exceptions of the Septuagint and Diogenes); the contribution of the particular text to a knowledge of Greek history, especially with regard to specific persons and vignettes about them; a fairly simple Greek style subject to minimal modifications; and a good, relevant, interesting story. With the exception of a rather straightforward Psalm (which itself is a translation of Hebrew), poetry has not been used for many reasons. Students beginning to understand grammar do not need to be confronted with meter, variant forms, or other peculiarities that are often found in the poets. Rather, all but one selection are from prose.
Although limited primarily to prose, the readings include the genres of biography, oratory, philosophy, history, and scripture, over a course of 800 years (from the fifth century BCE to the third century CE). The reader is not meant to complement a comprehensive course in Greek grammar; however, it does establish a foundation for such a course in covering a broad range of topics and time periods. All readings have been chosen with care as well as with an eye to retaining the words of the author as much as possible. Alterations have been kept to a minimum.
Although an effort has been made to limit adaptations, some have certainly been made. Although the overriding goal in this reader was to preserve the “real Greek,” there were cases where a particular word or phrase presented unnecessary difficulties for the beginning student. In these cases the challenging word was glossed and the text left uncorrupted. The three unedited texts (Lessons 24, 31 and 40) are signaled with an asterisk before the author or title. There is no textual critical work in this reader. The Greek text follows closely the Perseus Digital Library (http://www.perseus.tufts.edu) with the exception of the Septuagint, which is not in the Perseus Digital Library. For the Septuagint, the text follows closely the printed Rahlfs edition (Stuttgart: Biblia-Druck, 1935, 1979).
With respect to glosses, meanings given have been limited to those called for by the passages. In Lesson 24, the verb ἐμβάλλω has been glossed as “to feed” rather than the more common definition ‘to throw in, or put in,” because the syntax demands the former translation: “He ordered (his) friends to feed this forage to the horses . . . ” Principal parts have been keyed to those covered by the grammar, so that the fourth principal part is not glossed until the reading for Lesson 31, and the remaining principal parts are given at Lesson 36 when Chase and Phillips does a complete summary of verbs. If a verb is regular, or a compound of a regular verb, or a compound of a verb that has already been introduced by Chase and Phillips, only the first principal part has been glossed (e.g., Lesson 25 περιπαθέω). Further, the English translation of the Greek verb is given in the infinitive. Nouns are given as gender/number/case in an abbreviated form, so masculine nominative singular would appear as m/nom/sing. Abbreviations are similarly given for tense, mood, and voice of verbal forms. Idioms have been glossed, and words not in the grammar but appearing in more than one reading have been glossed in each reading so each reading may stand alone.
In this reader, when a Greek term appears that is covered in the vocabulary of a later lesson in Chase and Phillips, that lesson is so indicated in the left column alongside the Greek term. At times a vocabulary term that was mentioned only in a note in an earlier lesson is glossed in a later lesson. For example, in Lesson 40 the reader comes across the Greek term, πειράω, which was not in any prior vocabulary list, but was mentioned in note five of Lesson 15 in Chase and Phillips. The term is glossed in the reading of Lesson 40. Α point of grammar that appears in the reading and is introduced in a later lesson will be noted in the right hand column next to the English as there are times when Chase and Phillips merely mentions a point of grammar in a note, rather than addressing it more fully in the lesson. For example, the reading for Lesson 27 has the articular infinitive. Chase and Phillips mentions the articular infinitive (but hardly covers it) in a note on the reading in Lesson 15. So in the reading for Lesson 27 the articular infinitive is noted with a reference to Lesson 15.
Thus, it is my hope that this reader will aid students of ancient Greek in their demanding task of translating and understanding the language, and that they will be rewarded early in their career by meeting Diogenes Laertius, Xenophon, Plato, Plutarch and the Septuagint.
The Authors
The following is meant to give the student a mere sketch of the authors, characters, and works found in this reader. Some biographical information is given such as the authors’ birth and death dates, or the time in which they flourished if the former is not known. Following this brief précis is a description of the work that has been chosen. For example, only selected dialogues of Plato have been used—namely the Apology, the Phaedo, and the Republic. Therefore, only these dialogues are discussed in the introductory section on Plato.
Xenophon
Xenophon the Athenian, son of Gryllus, was born about 430 BCE.8 His early life was contemporaneous with the Peloponnesian War, and he knew Socrates. At the invitation of Xenophon’s friend Proxenus, one of the Greek generals in the Persian Prince Cyrus’ service, he joined in the campaign of Cyrus, who was attempting to depose his brother and gain the throne.
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