in the “world to come” (the “New heaven and new earth”); or in the “after-life” (going to Heaven or ending-up in Hell!) (Isaiah 65:17; 66:1; 22; Matthew 25:40–46; Mark 13:1–2; Luke 17:37; 1 Corinthians 15:42–58).
However, the same “Existentialist” who rejects God’s existence; who denies the existence of our spirit and soul; who dismisses the Reality of our “inner-self” as being independent of our biology; and who objects to “the Realness” of the abstract Mind we possess that allows us to think and form ideas: He or she, that so-called “Existentialist,” will still cling to “the abstract rules, regulations, laws, or statutes” that govern, instruct, or inform our knowledge of the sanctity of his or her inalienable right “to possess or own property;” he or she will demand respect for his or her Human dignity, —abstract non-physical spiritual concepts — when confronted with every or any attempt at violating his or her “Human rights” or “civil rights;” he or she will expect, desire, or demand “justice be done” in cases before a court of law, so that the decision is either in his or her favor, or against his or her disadvantage.
How do we “reconcile” such baffling contradictions! These contradictions are, to say the least, “mind-boggling.” Hence, this perplexing, vexatious, and confounding paradox: “Human nature” engaged in “navigating” through, or “negotiating,” our “Human condition!”
Existentialists will use an abstraction that he or she does not believe in, e.g., a mental spiritual construct called “a Law,” so as to justify or rationalize his or her “right” to possessing or owning property, which is a concrete physical thing.
But did not God say, “Let there be light and then there was light!” Then, is it not the Spirit who brings things into existence? (Isaiah 48:12–13; Romans 4:16–18; 1 Corinthians 1:28–31; Hebrews 11:1–3).
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