Sex, God, and Marriage. Johann Arnold Christoph

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in friendship, there are high and low tides. When a relationship is at low ebb, it is all too easy for us to lose patience, to distance ourselves from our partner, and even to abandon efforts toward a renewal of love. When God is at the center, we can turn to him and find faith and strength even at our lowest ebb.

      The more we reflect the image of God in which we are created, the more strongly will we sense that God must remain our center, and that his commandments are fitting for us. We will sense that his commandments are not laid on us as alien laws and commands. Rather, we will see that they are in keeping with our true nature as beings created in his image. But the more we betray and desecrate God’s image within us, the more his rulership will appear to us as something foreign, a moral compulsion that crushes us.

      To be fruitful for each other, by complementing each other in love, and to be fruitful with each other in bearing children – it is these purposes that make marriage blessed and holy, and a joy in heaven. Even so, in the story of the creation, along with God’s command to “be fruitful” comes a blessing: his gift of woman as a partner to the first man. In giving man and woman this gift, it is as if God is saying, “My image lives in you.” Whenever we approach marriage, we must consider this with great reverence. In every person and in every marriage lives the potential for a genuine expression of the image of God.7

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      The First Sin

      Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”. . . “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

      Genesis 3:1, 4–5

      When God created the world, everything he made was good. The earth was truly his kingdom, and life was ruled by the spirit of peace. Everything, including man and woman, dwelled together in unity and harmony and took delight in one another and in all that God had made. With trembling reverence and wonder Adam and Eve stood before the life-filled tree in the Garden of Eden. But then the serpent misled Adam and Eve. Immediately, evil came into God’s creation and tried to destroy it completely.

      Eve was tempted by the serpent with one simple question: “Did God really say that?” and with one simple promise: “Surely you will not die!” It is important that we understand what this means. Satan, the seducer, tempted Eve with words of God, just as later he tempted Jesus with words of God.

      Pride separates us from God and from each other.

      What else was it, if not pride, when Eve looked at the tree and lusted for its fruit, wanting to make herself like God? Was she not testing God to see whether he would really keep his word? The serpent put doubt into her heart, and Eve listened to him with great curiosity. That in itself was a betrayal of God, and it gives us an insight into how Satan still works today.

      Satan still wants to separate us from God and from one another. And if we are not watchful, he can do it simply by asking a seemingly innocent question that sows seeds of mistrust and division in our hearts. Satan disguises himself as an angel of light (2 Cor. 11:14), but actually he is the slanderer, the twister of truth, the father of lies, the murderer from the beginning; he tries to throw us into disorder and confusion and doubt – and very often he succeeds.

      In the Gospel of Matthew we read that shortly after Jesus’ baptism, when he withdrew into the wilderness, Satan tried to tempt him. Knowing that Jesus was physically weak after fasting for forty days, Satan approached Jesus with a face of compassion and showed false reverence by suggesting that all the kingdoms of the world should belong to him.

      Yet already in that first temptation, Jesus recognized Satan as the tempter, and the twister of truth. He trusted in God unconditionally and did not consider listening to Satan for even a moment, but rather went the way of trust, obedience, and dependence on God. Satan could not come close to his heart.

      It was not just the forbidden fruit that enticed Adam and Eve, but pride and the self-seeking desire to be like God. Because they lacked trust, obedience, and dependence, they cut themselves off from God. In the end, because they no longer honored him, they made idols of each other.

      The greatest curse on our human destiny is the attempt to become like God. Bonhoeffer says, “In following Satan’s temptations to be like God yet independent of him, man has become a god against God.”8 The result is a deep sickness in the human spirit. The image of God is now a stolen image, and twisted by idolatry and rebellion against him, it brings great darkness and need (Rom. 1:23–32).

      False love hinders the joy of total giving.

      Adam and Eve both sinned against God’s love, against his good plan. They were deceived by a false love: human desire. How many things happen today that go by the name of love and are nothing but destruction and soul-murder!

      True love wants the person of God to shine through the beloved: God remains the value by which love is measured and the final goal of love’s striving. But man, in a false love to the beloved, turns away from the highest good and thereby makes it impossible for God to shine through the beloved.9

      All this should be a serious warning to us, whether we are married or hoping to be married. God alone must be first in our lives, not our spouse, not our children. In our own marriage, my wife and I learned that when God did not have the first and foremost place in our relationship, and when we did not turn to him for guidance even in small matters, we soon lost our closeness to each other. This affected our children too (even if they were not conscious of it), by making them disobedient and quarrelsome. I have seen the same occur in many families: when a couple drifts apart, their children act out their insecurities. In our case, as with many other couples, once my wife and I turned back to God and sought to rebuild our relationship, our children responded.

      When we idolize our spouse or our children, our love becomes false. We cannot speak freely about our shortcomings or those of our family. Like Adam, we no longer truly love God or see his countenance; we see only our spouse’s or our children’s. Rather than address issues head-on, we gloss things over. In this way, we eventually lose touch with God and with each other. Worse, we open the door to evil, especially in the sexual area, and to inner deadness and isolation. Adam and Eve lost their innocence because they lost their unity with God. And through the terrible emptiness that followed, man blamed woman and sought to dominate, and woman, resentful of man, blamed Satan. All unity was destroyed, and man and woman became rivals and were no longer one (Gen. 3:7–19).

      When our marriages are separated from God, rivalry soon takes root and selfishness and mistrust consume us. In competing with our spouse to rule the roost, we strive to create our own little paradise on our own terms, and we soon sink into emptiness and deep discontent. Our inner bond is destroyed and we remain bound to one another only through infatuation. We continually blame each other and seek our own advantage and independence. The joy of total giving is gone and only the curse of half-heartedness is left.

      The enemy of life in God is an independent and covetous will. As my grandfather Eberhard Arnold writes, this will is “the commercial spirit of mammon, the legal spirit of property-based relationships, the detachment of sexual desire from the soul and from unity and community of spirit. . . . All this is death; it is no longer connected with life.”10

      Anything that stands in opposition to life and love is evil, and we should never underestimate the power of evil. Sin always leads to separation, and the wages of sin is always death (Rom. 6:23). Sinful pride bears its bitter fruit in estrangement – separation from God, from our true selves, from others, and from the earth. Satan and sin shatter the most fundamental relationships we have.

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