Indaba, My Children: African Tribal History, Legends, Customs And Religious Beliefs. Vusamazulu Credo Mutwa

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Indaba, My Children: African Tribal History, Legends, Customs And Religious Beliefs - Vusamazulu Credo Mutwa

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the kinds of animals we see today,

      However many they are,

      Are but the pitiful scraps that survived.

      (Legends tell of three kinds of lion

      Of which only one survived)

      From the roots of the Tree of Life

      Came reptiles of all kinds and shapes,

      And cloud after cloud of all sorts of insects

      Hummed upwards in continuous streams.

      The Song of Life had begun on earth—

      The Song which is still being sung,

      But which one day may trail off into oblivion—

      Leaving at most the faintest echo.

      History’s sun had risen, and still shines today,

      But it will no doubt set one day – fore’er!

      THE RACE THAT DIED

      The Holy Ones of Kariba Gorge tell us

      That the first men to walk the earth

      Were all of a similar kind.

      They looked exactly alike, and were all of similar height,

      And their colour was red like Africa’s plains.

      In those days there were no black-skinned or dark-brown men;

      No Pygmies and Bushmen, nor Hottentots either.

      The Wise Ones of the Ba-Kongo agree

      With the Holy Ones of Kariba Gorge,

      And they even go as far as to say

      That the First People had no hair on their bodies at all;

      All had the golden eyes of Ma

      The Goddess who launched them on earth with such pain.

      All the Wise Ones and Holy Ones of this Dark Continent

      Agree that the splitting of all Humanity into races;

      The tall Wa-Tu-Tutsi, the Pygmies, or the Ba-Twa,

      The short yellow Bushmen of Ka-Lahari,

      Even those long-bearded A-Rabi

      Who raided our villages mercilessly for slaves—

      Resulted from one great accident which occurred

      Through the sinfulness of these First Men.

      Inspire me, oh Spirit of my Fathers!

      Give me courage to proceed and tell the world

      What say the Holy Ones of these First Men!

      Let me break, oh Demon of Disobedience—

      Let me break the stout stockade but once

      Of Tribal Secrecy.

      Let me relate to the world outside

      The Forbidden Story that all Wise Ones—

      All witchdoctors know but keep firmly shut

      In the darkest tunnels of their souls!

      What is this Forbidden Legend about these First Men—

      Tales of the Nguni, the Mambo, the Lunda and the Ba-Kongo?

      When the muted beat

      Of the Drum of Sworn Secrecy has sounded

      And the Holy Ones gather to re-tell once again

      The most secret tales to the young generation;

      ‘Tales-that-must-never-be-told-to-strangers-

      And-to-the-low-born-peasant-dogs’

      What say the Holy Ones of this First Nation?

      Lo! I shall open my mouth

      The mouth of a traitor most foul

      Who, for what he believes to be good for his people,

      Here betrays the secrets of his land—

      I shall open my mouth and tell you,

      So gather around me – ‘Indaba, my children . . .’

      It is said that more than a thousand times ten years went by

      In which there was peace on this virgin earth;

      Peace in the sky—

      Peace on the forest-veiled plains—

      On the scented valleys and timeless hills.

      Only certain beasts were permitted to kill,

      By the Laws of the Great Spirit,

      In accordance with their victual needs.

      There was none of this savage

      And wanton destruction of Life

      Such as men today indulge in

      To gratify their warped and evil souls.

      Man against man forged no evil spear

      With secret and murd’rous intent.

      There were no such things as anger and hate

      And nothing of ‘this is mine and that is yours’,

      No contention and rivalry.

      Man breathed peace on the cheek of his brother men.

      Man walked in peace without fear of wild beasts

      Which in turn had no reason to fear him.

      Men in those days did not suffer

      From our emotional curses.

      They knew no worry like our sin-laden selves.

      Death they welcomed with open arms

      And a smile on the face, because,

      Unlike our degenerate selves,

      They knew Death for what it was—

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