mine can discourage any who have joined that cause or are ready to do so: their way is too clear before them for that, and every one of us can help the cause whether he be great or little.
I know indeed that men, wearied by the pettiness of the details of the strife, their patience tried by hope deferred, will at whiles, excusably enough, turn back in their hearts to other days, when if the issues were not clearer, the means of trying them were simpler; when, so stirring were the times, one might even have atoned for many a blunder and backsliding by visibly dying for the cause. To have breasted the Spanish pikes at Leyden, to have drawn sword with Oliver: that may well seem to us at times amidst the tangles of to- day a happy fate: for a man to be able to say, I have lived like a fool, but now I will cast away fooling for an hour, and die like a man--there is something in that certainly: and yet 'tis clear that few men can be so lucky as to die for a cause, without having first of all lived for it. And as this is the most that can be asked from the greatest man that follows a cause, so it is the least that can be taken from the smallest.
So to us who have a Cause at heart, our highest ambition and our simplest duty are one and the same thing: for the most part we shall be too busy doing the work that lies ready to our hands, to let impatience for visibly great progress vex us much; but surely since we are servants of a Cause, hope must be ever with us, and sometimes perhaps it will so quicken our vision that it will outrun the slow lapse of time, and show us the victorious days when millions of those who now sit in darkness will be enlightened by an ART MADE BY THE PEOPLE AND FOR THE PEOPLE, A JOY TO THE MAKER AND THE USER.
MAKING THE BEST OF IT {9}
I have to-night to talk to you about certain things which my experience in my own craft has led me to notice, and which have bred in my mind something like a set of rules or maxims, which guide my practice. Every one who has followed a craft for long has such rules in his mind, and cannot help following them himself, and insisting on them practically in dealing with his pupils or workmen if he is in any degree a master; and when these rules, or if you will, impulses, are filling the minds and guiding the hands of many craftsmen at one time, they are busy forming a distinct school, and the art they represent is sure to be at least alive, however rude, timid, or lacking it may be; and the more imperious these rules are, the wider these impulses are spread, the more vigorously alive will be the art they produce; whereas in times when they are felt but lightly and rarely, when one man's maxims seem absurd or trivial to his brother craftsman, art is either sick or slumbering, or so thinly scattered amongst the great mass of men as to influence the general life of the world little or nothing.
For though this kind of rules of a craft may seem to some arbitrary, I think that it is because they are the result of such intricate combinations of circumstances, that only a great philosopher, if even he, could express in words the sources of them, and give us reasons for them all, and we who are craftsmen must be content to prove them in practice, believing that their roots are founded in human nature, even as we know that their first-fruits are to be found in that most wonderful of all histories, the history of the arts.
Will you, therefore, look upon me as a craftsman who shares certain impulses with many others, which impulses forbid him to question the rules they have forced on him? so looking on me you may afford perhaps to be more indulgent to me if I seem to dogmatise over much.
Yet I cannot claim to represent any one craft. The division of labour, which has played so great a part in furthering competitive commerce, till it has become a machine with powers both reproductive and destructive, which few dare to resist, and none can control or foresee the result of, has pressed specially hard on that part of the field of human culture in which I was born to labour. That field of the arts, whose harvest should be the chief part of human joy, hope, and consolation, has been, I say, dealt hardly with by the division of labour, once the servant, and now the master of competitive commerce, itself once the servant, and now the master of civilisation; nay, so searching has been this tyranny, that it has not passed by my own insignificant corner of labour, but as it has thwarted me in many ways, so chiefly perhaps in this, that it has so stood in the way of my getting the help from others which my art forces me to crave, that I have been compelled to learn many crafts, and belike, according to the proverb, forbidden to master any, so that I fear my lecture will seem to you both to run over too many things and not to go deep enough into any.
I cannot help it. That above-mentioned tyranny has turned some of us from being, as we should be, contented craftsmen, into being discontented agitators against it, so that our minds are not at rest, even when we have to talk over workshop receipts and maxims; indeed I must confess that I should hold my peace on all matters connected with the arts, if I had not a lurking hope to stir up both others and myself to discontent with and rebellion against things as they are, clinging to the further hope that our discontent may be fruitful and our rebellion steadfast, at least to the end of our own lives, since we believe that we are rebels not against the laws of Nature, but the customs of folly.
Nevertheless, since even rebels desire to live, and since even they must sometimes crave for rest and peace--nay, since they must, as it were, make for themselves strongholds from whence to carry on the strife--we ought not to be accused of inconsistency, if to-night we consider how to make the best of it. By what forethought, pains, and patience, can we make endurable those strange dwellings--the basest, the ugliest, and the most inconvenient that men have ever built for themselves, and which our own haste, necessity, and stupidity, compel almost all of us to live in? That is our present question.
In dealing with this subject, I shall perforce be chiefly speaking of those middle-class dwellings of which I know most; but what I have to say will be as applicable to any other kind; for there is no dignity or unity of plan about any modern house, big or little. It has neither centre nor individuality, but is invariably a congeries of rooms tumbled together by chance hap. So that the unit I have to speak of is a room rather than a house.
Now there may be some here who have the good luck to dwell in those noble buildings which our forefathers built, out of their very souls, one may say; such good luck I call about the greatest that can befall a man in these days. But these happy people have little to do with our troubles of to-night, save as sympathetic onlookers. All we have to do with them is to remind them not to forget their duties to those places, which they doubtless love well; not to alter them or torment them to suit any passing whim or convenience, but to deal with them as if their builders, to whom they owe so much, could still be wounded by the griefs and rejoice in the well-doing of their ancient homes. Surely if they do this, they also will neither be forgotten nor unthanked in the time to come.
There may be others here who dwell in houses that can scarcely be called noble--nay, as compared with the last-named kind, may be almost called ignoble--but their builders still had some traditions left them of the times of art. They are built solidly and conscientiously at least, and if they have little or no beauty, yet have a certain common-sense and convenience about them; nor do they fail to represent the manners and feelings of their own time. The earliest of these, built about the reign of Queen Anne, stretch out a hand toward the Gothic times, and are not without picturesqueness, especially when their surroundings are beautiful. The latest built in the latter days of the Georges are certainly quite guiltless of picturesqueness, but are, as above said, solid, and not inconvenient. All these houses, both the so-called Queen Anne ones and the distinctively Georgian, are difficult enough to decorate, especially for those who have any leaning toward romance, because they have still some style left in them which one cannot ignore; at the same time that it is impossible for any one living out of the time in which they were built to sympathise with a style whose characteristics are mere whims, not founded on any principle. Still they are at the worst not aggressively ugly or base, and it is possible to live in them without serious disturbance to our work or thoughts; so that by the force of contrast they have become bright spots in the prevailing darkness of ugliness that has covered all modern life.
But we must not forget that that rebellion
