no less I pray you to do what you may to raise up some firm ground amid the great flood of mechanical toil, to make an effort to win human and hopeful work for yourselves and your fellows.
But if our first task of guarding the beauty of the Earth was hard, this is far harder, nor can I pretend to think that we can attack our enemy directly; yet indirectly surely something may be done, or at least the foundations laid for something.
For Art breeds Art, and every worthy work done and delighted in by maker and user begets a longing for more: and since art cannot be fashioned by mechanical toil, the demand for real art will mean a demand for intelligent work, which if persisted in will in time create its due supply--at least I hope so.
I believe that what I am now saying will be well understood by those who really care about art, but to speak plainly I know that these are rarely to be found even among the cultivated classes: it must be confessed that the middle classes of our civilisation have embraced luxury instead of art, and that we are even so blindly base as to hug ourselves on it, and to insult the memory of valiant people of past times and to mock at them because they were not encumbered with the nuisances that foolish habit has made us look on as necessaries. Be sure that we are not beginning to prepare for the art that is to be, till we have swept all that out of our minds, and are setting to work to rid ourselves of all the useless luxuries (by some called comforts) that make our stuffy art-stifling houses more truly savage than a Zulu's kraal or an East Greenlander's snow hut.
I feel sure that many a man is longing to set his hand to this if he only durst; I believe that there are simple people who think that they are dull to art, and who are really only perplexed and wearied by finery and rubbish: if not from these, 'tis at least from the children of these that we may look for the beginnings of the building up of the art that is to be.
Meanwhile, I say, till the beginning of new construction is obvious, let us be at least destructive of the sham art: it is full surely one of the curses of modern life, that if people have not time and eyes to discern or money to buy the real object of their desire, they must needs have its mechanical substitute. On this lazy and cowardly habit feeds and grows and flourishes mechanical toil and all the slavery of mind and body it brings with it: from this stupidity are born the itch of the public to over-reach the tradesmen they deal with, the determination (usually successful) of the tradesmen to over-reach them, and all the mockery and flouting that has been cast of late (not without reason) on the British tradesman and the British workman,--men just as honest as ourselves, if we would not compel them to cheat us, and reward them for doing it.
Now if the public knew anything of art, that is excellence in things made by man, they would not abide the shams of it; and if the real thing were not to be had, they would learn to do without, nor think their gentility injured by the forbearance.
Simplicity of life, even the barest, is not a misery, but the very foundation of refinement: a sanded floor and whitewashed walls, and the green trees, and flowery meads, and living waters outside; or a grimy palace amid the smoke with a regiment of housemaids always working to smear the dirt together so that it may be unnoticed; which, think you, is the most refined, the most fit for a gentleman of those two dwellings?
So I say, if you cannot learn to love real art, at least learn to hate sham art and reject it. It is not so much because the wretched thing is so ugly and silly and useless that I ask you to cast it from you; it is much more because these are but the outward symbols of the poison that lies within them: look through them and see all that has gone to their fashioning, and you will see how vain labour, and sorrow, and disgrace have been their companions from the first,- -and all this for trifles that no man really needs!
Learn to do without; there is virtue in those words; a force that rightly used would choke both demand and supply of Mechanical Toil: would make it stick to its last: the making of machines.
And then from simplicity of life would rise up the longing for beauty, which cannot yet be dead in men's souls, and we know that nothing can satisfy that demand but Intelligent work rising gradually into Imaginative work; which will turn all 'operatives' into workmen, into artists, into men.
Now, I have been trying to show you how the hurry of modern Civilisation, accompanied by the tyrannous Organisation of labour which was a necessity to the full development of Competitive Commerce, has taken from the people at large, gentle and simple, the eyes to discern and the hands to fashion that popular art which was once the chief solace and joy of the world: I have asked you to think of that as no light matter, but a grievous mishap: I have prayed you to strive to remedy this evil: first by guarding jealously what is left, and by trying earnestly to win back what is lost of the Fairness of the Earth; and next by rejecting luxury, that you may embrace art, if you can, or if indeed you in your short lives cannot learn what art means, that you may at least live a simple life fit for men.
And in all I have been saying, what I have been really urging on you is this--Reverence for the life of Man upon the Earth: let the past be past, every whit of it that is not still living in us: let the dead bury their dead, but let us turn to the living, and with boundless courage and what hope we may, refuse to let the Earth be joyless in the days to come.
What lies before us of hope or fear for this? Well, let us remember that those past days whose art was so worthy, did nevertheless forget much of what was due to the Life of Man upon the Earth; and so belike it was to revenge this neglect that art was delivered to our hands for maiming: to us, who were blinded by our eager chase of those things which our forefathers had neglected, and by the chase of other things which seemed revealed to us on our hurried way, not seldom, it may be for our beguiling.
And of that to which we were blinded, not all was unworthy: nay the most of it was deep-rooted in men's souls, and was a necessary part of their Life upon the Earth, and claims our reverence still: let us add this knowledge to our other knowledge: and there will still be a future for the arts. Let us remember this, and amid simplicity of life turn our eyes to real beauty that can be shared by all: and then though the days worsen, and no rag of the elder art be left for our teaching, yet the new art may yet arise among us, and even if it have the hands of a child together with the heart of a troubled man, still it may bear on for us to better times the tokens of our reverence for the Life of Man upon the Earth. For we indeed freed from the bondage of foolish habit and dulling luxury might at last have eyes wherewith to see: and should have to babble to one another many things of our joy in the life around us: the faces of people in the streets bearing the tokens of mirth and sorrow and hope, and all the tale of their lives: the scraps of nature the busiest of us would come across; birds and beasts and the little worlds they live in; and even in the very town the sky above us and the drift of the clouds across it; the wind's hand on the slim trees, and its voice amid their branches, and all the ever-recurring deeds of nature; nor would the road or the river winding past our homes fail to tell us stories of the country-side, and men's doings in field and fell. And whiles we should fall to muse on the times when all the ways of nature were mere wonders to men, yet so well beloved of them that they called them by men's names and gave them deeds of men to do; and many a time there would come before us memories of the deed of past times, and of the aspirations of those mighty peoples whose deaths have made our lives, and their sorrows our joys.
How could we keep silence of all this? and what voice could tell it but the voice of art: and what audience for such a tale would content us but all men living on the Earth?
This is what Architecture hopes to be: it will have this life, or else death; and it is for us now living between the past and the future to say whether it shall live or die.
Footnotes:
{1} Delivered before the Trades' Guild of Learning, December 4, 1877.
{2}
