went about almost naked. Not knowing from whence he came into Igala, tradition described the stately dressed Eri as a king from the sky. This book will show that Eri is not from the sky, but rather from the Hebrew Kingdom of Israel. However, no matter what one chooses to believe, we are immediately concerned with the fact that Eri is the founder of the race. Starting from this premise, what should interest the Igbo is how the Igbo were built since then.
We have read from the Bible that God created Adam and Eve and gave them the power of procreation. The two were the nucleus of human race. As the race increased in number, it became more and more wicked. Finally, God destroyed it in a great flood. Only Noah found grace in God’s eyes, and through the ark he and his family of eight were saved. From those eight people, human race again increased and multiplied. So it was possible that Eri and his followers could build a race. How long the Igbo race has existed as an entity will be the subject of a chapter of this book.
This will establish that Eri Kingdom was built on his fatherly relationship and influence with his descendants who were known in history to have had relative smooth and peaceful population spread from Aguleri to all parts of Igbo land. Eri Kingdom spans the length and breath of the land occupied by the Igbo race. He came with a civilization bordering on his brand of religion, administration agriculture, commerce and other activities.
This book will point out that the people of South East and South South zones of Nigeria are Hebrew Israelites and consequently, Igbo. The word Igbo is a mispronunciation of the Hebrew. Eri and his companions from Israel laid the foundation for further migration of Hebrew Israelites into Eastern and Midwestern Nigeria.
After AD 20 and this was why history created Eri as the founder of Igbo race in Nigeria.
There is archeological evidence which shows that Eri migrated from south of the Nile and moved down the Anambra River to begin the Anambra civilization. This archaeological evidence of Eri migration supports the school of thought that Eri migrated during the Jewish captivity in Egypt. It also gave credence to Aguleri oral tradition which claims that Eri migrated through Igala to Eri-Aka, in Aguleri.
I am strongly of the opinion that if all Igbo discover from evidence of history that they are from the same stock, they will develop greater love for one another. The Igbo will be able to harness their efforts towards the achievement of the same objectives. They will achieve the much-needed unity of purpose in the political equation of Nigeria. This is my mission in this book.
Aguleri is the holy city of the Igbo. It is generally believed by Igbo mythology that Eri was sent by God. This could be said to be true because viewed from the Bible account (Genesis 46: 16 and Numbers 26: 15) Eri came from the house of Jacob, the chosen ones of God. The holy city of the Yoruba is Ife; that of the Hausa is Daura. My question to the Igbo is: what prevents Aguleri from being the holy of the Igbo? It is not surprising that Aguleri is soon to produce the only saint in the making so far, in Nigeria, in the person of Blessed Father Iwene Tansi. It is significant. The foregoing facts are intended to create awareness and appeal to the sentiments of the Igbo, as well as challenge the Igbo state governments to get involved in developing the first settlement of Eri in Aguleri into a tourist and Pilgrim centre. Not to do so is disservice to the Igbo nation.
It is hoped that this book will enrich the knowledge of students of Igbo history. I am of the opinion that every Igbo child of school age should know about Igbo culture. They should know that Eri Kingdom, for instance, is founded on the banner of peace. This is why the Igbo tradition religion, introduced and institutionalized by Eri, has ‘Udo’ (peace) deity as the most eminent of the lesser gods, through which the Igbo have cultural values, one of which is respect for elders, and that foreign culture should not be allowed to erode this important culture value. It becomes necessary that the Igbo must love one another and respect the elders, in order to ensure development and progress among Igbo communities. This is part of what this book is meant to achieve.
If Jacob of the Holy Bible is a chosen one and Eri is from the house of God Jacob; if Eri is the founder of the Igbo race and the Igbo are soon to produce the first saint in Nigeria, in the person of the Blessed Father Tansi of Aguleri, could it mean that the Igbo are towing the line of their fore father? For this and other answers please read on.
CHAPTER ONE
ERI KINGDOM
The Kingdom of Eri is associated with the Kingdom of the entire Igbo race. Eri never had an empire of the size and status of Oyo, Benin, Sokoto and Kanem Bornu Empire. Instead, Eri Kingdom was founded on a banner of peace. There is not written record of a pronouncement on the mission of Eri to start the Igbo race in Eri-Aka in Aguleri, but Biblical account (Genesis 46: 16 and Numbers 26: 15) reveals that Eri was the son of Gad; who was the son of Jacob. During a great famine which occurred in Israel in the era of Jacob, Gad left Israel for Egypt, along with his father, Jacob, and his other brothers, and lived with their brother, Joseph when Joseph was the governor of Pharaoh’s Kingdom in Egypt. The Bible confirms that much later in history, the Israelites continued to live in bondage in Egypt.
Convincing arguments have been adduced that Eri must have migrated south of the Nile towards his destination, during the servitude of the Israelites in Egypt, because the excavated pottery and stone tools at the University of Nigeria, Nsukka, were found to be about 4500 years old (Isichei 1976). Furthermore, the excavations made in Anambra basin, the area of the early settlement of Eri, (Omoregie 1989), and this period coincided with the period of the Jewish captivity in Egypt. Also, archaeological evidence, which will be discussed in a later chapter of this book, had proved that Eri and Oduduwa migrated south of the Nile at about 3000 B.C. and during the metal age, when it was possible to use metal tool to exploit the rain forest of Nigeria. Eri was said to have moved down the Anambra River through Igala to found the Igbo race, while Oduduwa migrated to Ife to establish the Yoruba race.
Eri and his companions were not the only group of Hebrew Israelites who migrated from Israel into Igboland. Other migrations followed. The movements of Hebrew Israelites which gave rise to subsequent migrations were stated in the Bible and these movements were the result of God’s curse on them for their disobedience. Alaezi (1999) clearly stated as follows “they began about 718 B.C. when King Salmanza V of Assyria defeated Israel and drove away the inhabitants after rendering the entire land desolate. The Assyrian King brought in a large number of pagans from Assyria to occupy every inch of the land of the scattered Jews so as to blot out their identity as a people of God. However, two tribes, Judea and Benjamin out of the twelve tribes of Israel were left behind in their original places. The next scattering of the Hebrews in continuation of God’s plan was by the Babylonians under King Nebuchadnezzar’ first, in 536 B.C. and second in 586 B.C. The next and the last Gentile power used by God to scatter the people of Israel for their disobedience was the Roman Empire. In AD 70, the Roman General Titus drove away the remaining two tribes of Israel and the remnants of Hebrews or Israelites from their homeland into “the four corners of the earth” in final fulfillment of God’s curse on them (see Deuteronomy 28, Ezekiel 23).
“With this last scattering exercise by the Romans, about 700,000 Hebrews found themselves back to Egypt as a people in trouble. From Egypt, they moved to Tunisia, Syria, Iraq, Morocco, Libya, Sudan, and then to Sub-Saharan Africa, settling in their largest numbers in Nigeria.”
It can be seen that Eri-led migration laid the foundation for subsequent migrations of Hebrews Israelites into Igboland, as defined in this book. This is why history credited Eri as the founding father of the Igbo people of Nigeria, occupying the southeast and the South South zones of Nigeria.
As if the Kingdom of Eri was destined to be peacefully established, Aguleri oral tradition confirms that when Eri and his brethren landed at Eri-aka settlement, they met an uninhabited open country. They settled there till
