which Plato dreamed, the love that is stronger than death itself, immortal as the high gods and the true soul of all that mystery we call life.
Then Lakla raised her hands, pressed down Larry’s head, kissed him between the eyes, drew herself with a trembling little laugh from his embrace.
“The future Mrs. Larry O’Keefe, Goodwin,” said Larry to me a little unsteadily.
I took their hands—and Lakla kissed me!
She turned to the booming—smiling—frog-maids; gave them some command, for they filed away down the path. Suddenly I felt, well, a little superfluous.
“If you don’t mind,” I said, “I think I’ll go up the path there again and look about.”
But they were so engrossed with each other that they did not even hear me—so I walked away, up to the embrasure where Rador had taken me. The movement of the batrachians over the bridge had ceased. Dimly at the far end I could see the cluster of the garrison. My thoughts flew back to Lakla and to Larry.
What was to be the end?
If we won, if we were able to pass from this place, could she live in our world? A product of these caverns with their atmosphere and light that seemed in some subtle way to be both food and drink—how would she react to the unfamiliar foods and air and light of outer earth? Further, here so far as I was able to discover, there were no malignant bacilli—what immunity could Lakla have then to those microscopic evils without, which only long ages of sickness and death have bought for us a modicum of protection? I began to be oppressed. Surely they had been long enough by themselves. I went down the path.
I heard Larry.
“It’s a green land, mavourneen. And the sea rocks and dimples around it—blue as the heavens, green as the isle itself, and foam horses toss their white manes, and the great clean winds blow over it, and the sun shines down on it like your eyes, acushla—”
“And are you a king of Ireland, Larry darlin’?” Thus Lakla—
But enough!
At last we turned to go—and around the corner of the path I caught another glimpse of what I have called the lake of jewels. I pointed to it.
“Those are lovely flowers, Lakla,” I said. “I have never seen anything like them in the place from whence we come.”
She followed my pointing finger—laughed.
“Come,” she said, “let me show you them.”
She ran down an intersecting way, we following; came out of it upon a little ledge close to the brink, three feet or more I suppose about it. The Golden Girl’s voice rang out in a high-pitched, tremulous, throbbing call.
The lake of jewels stirred as though a breeze had passed over it; stirred, shook, and then began to move swiftly, a shimmering torrent of shining flowers down upon us! She called again, the movement became more rapid; the gem blooms streamed closer—closer, wavering, shifting, winding—at our very feet. Above them hovered a little radiant mist. The Golden Girl leaned over; called softly, and up from the sparkling mass shot a green vine whose heads were five flowers of flaming ruby—shot up, flew into her hand and coiled about the white arm, its quintette of lambent blossoms—regarding us!
It was the thing Lakla had called the Yekta; that with which she had threatened the priestess; the thing that carried the dreadful death—and the Golden Girl was handling it like a rose!
Larry swore—I looked at the thing more closely. It was a hydroid, a development of that strange animal-vegetable that, sometimes almost microscopic, waves in the sea depths like a cluster of flowers paralyzing its prey with the mysterious force that dwells in its blossom heads!8
“Put it down, Lakla,” the distress in O’Keefe’s voice was deep. Lakla laughed mischievously, caught the real fear for her in his eyes; opened her hand, gave another faint call—and back it flew to its fellows.
“Why, it wouldn’t hurt me, Larry!” she expostulated. “They know me!”
“Put it down!” he repeated hoarsely.
She sighed, gave another sweet, prolonged call. The lake of gems—rubies and amethysts, mauves and scarlet-tinged blues—wavered and shook even as it had before—and swept swiftly back to that place whence she had drawn them!
Then, with Larry and Lakla walking ahead, white arm about his brown neck; the O’Keefe still expostulating, the handmaiden laughing merrily, we passed through her bower to the domed castle.
Glancing through a cleft I caught sight again of the far end of the bridge; noted among the clustered figures of its garrison of the frog-men a movement, a flashing of green fire like marshlights on spear tips; wondered idly what it was, and then, other thoughts crowding in, followed along, head bent, behind the pair who had found in what was Olaf’s hell, their true paradise.
4 I have no space here even to outline the eschatology of this people, nor to catalogue their pantheon. Siya and Siyana typified worldly love. Their ritual was, however, singularly free from those degrading elements usually found in love-cults. Priests and priestesses of all cults dwelt in the immense seven-terraced structure, of which the jet amphitheatre was the water side. The symbol, icon, representation, of Siya and Siyana—the globe and the up-striving figures—typified earthly love, feet bound to earth, but eyes among the stars. Hell or heaven I never heard formulated, nor their equivalents; unless that existence in the Shining One’s domain could serve for either. Over all this was Thanaroa, remote; unheeding, but still maker and ruler of all—an absentee First Cause personified! Thanaroa seemed to be the one article of belief in the creed of the soldiers—Rador, with his reverence for the Ancient Ones, was an exception. Whatever there was, indeed, of high, truly religious impulse among the Murians, this far, High God had. I found this exceedingly interesting, because it had long been my theory—to put the matter in the shape of a geometrical formula—that the real attractiveness of gods to man increases uniformly according to the square of their distance—W. T. G.
5 I find that I have neglected to explain the working of these interesting mechanisms that were telephonic, dictaphonic, telegraphic in one. I must assume that my readers are familiar with the receiving apparatus of wireless telegraphy, which must be “tuned” by the operator until its own vibratory quality is in exact harmony with the vibrations—the extremely rapid impacts—of those short electric wavelengths we call Hertzian, and which carry the wireless messages. I must assume also that they are familiar with the elementary fact of physics that the vibrations of light and sound are interchangeable. The hearing-talking globes utilize both these principles, and with consummate simplicity. The light with which they shone was produced by an atomic “motor” within their base, similar to that which activated the merely illuminating globes. The composition of the phonic spheres gave their surfaces an acute sensitivity and resonance. In conjunction with its energizing power, the metal set up what is called a “field of force,” which linked it with every particle of its kind no matter how distant. When vibrations of speech impinged upon the resonant surface its rhythmic light-vibrations were broken, just as a telephone transmitter breaks an electric current. Simultaneously these light-vibrations were changed into sound—on the surfaces of all spheres tuned to that particular instrument. The “crawling” colours which showed themselves at these times were literally the voice of the speaker in its spectrum equivalent. While
