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THE SOUL OF THE WHITE ANT
EUGÈNE N. MARAIS
With a biographical note by his son
Translated by
Winifred de Kok
HUMAN & ROUSSEAU
Cape Town Pretoria
Translator’s Preface
The name of Eugène N. Marais is known to all Afrikaans-speaking South Africans as a writer of short stories and verse. He himself, however, would wish to be remembered for his lifelong study of termites and apes. He began life after leaving college as a journalist, then studied medicine for four years, but eventually took up law and was called to the Bar by the Inner Temple. A scholar and a man of culture, he chose nevertheless to live for a period extending over many years in a “rondhavel” or hut in the lonely Waterberg mountains, learning to know and make friends with a troop of wild baboons, whose behaviour he wished to study. He tamed them to such a degree that he could move among them and handle them with impunity. At the same time he busied himself with the other end of the chain and studied termite life, a study which often meant tremendous drudgery and needed endless patience.
During those years Eugène Marais was not concerned with publicity in any form, but a friend induced him to write an article for an Afrikaans periodical called Die Huisgenoot. This proved so popular that the author was besieged for more, and the articles continued for almost two years.
His years of unceasing work on the veld led Eugène Marais to formulate his theory that the individual nest of the termites is similar in every respect to the organism of an animal, workers and soldiers resembling red and white blood corpuscles, the fungus gardens the digestive organs, the queen functioning as the brain, and the sexual flight being in every respect analogous to the escape of spermatozoa and ova.
About six years after these articles appeared, Maurice Maeterlinck published his book, The Life of the White Ant, in which he describes this organic unity of the termitary and compares it with the human body. This theory aroused great interest at the time and was generally accepted as an original one formulated by Maeterlinck. The fact that an unknown South African observer had developed the theory after many years of indefatigable labour was not generally known in Europe. Excerpts from Marais’ articles had, however, appeared in both the Belgian and the French press at the time of their publication in South Africa. Indeed, the original Afrikaans articles would have been intelligible to any Fleming, for Afrikaans and Flemish are very similar.
No one who reads this book, based on the articles published so many years earlier than Maeterlinck’s book, will hesitate to give its author the honour due to him.
Eugène Marais intended writing a fuller and more scientific volume, but this intention was frustrated by his untimely death.
Winifred de Kok
Eugène N. Marais
A biographical note by his son
Eugène Nielen Marais was born on January 9, 1872 in Pretoria. He was the son of Jan Christian Nielen Marais of Stellenbosch, who traced his descent through a few generations to a Charles Marais, a French Huguenot. Into this family had married Baron van Rheede van Oudtshoorn, who had been sent out to be Governor of the Cape and who had died on board ship in Table Bay, and Dr. Nielen, an American doctor who had come out to South Africa.
Eugène Marais received his first definite schooling in English from an Archdeacon Roberts in Pretoria in which school he won a “prize for divinity” because he could recite the whole of the Catechism of the Church of England. After a journey by ox-wagon through the bushveld he was taken to Boshof in the Orange Free State, where he again went to an English school and later to the Paarl.
At the end of the 1880s he was back in Pretoria and in a few years seemed definitely to have adopted journalism as his profession. At first he was a parliamentary reporter of the Volksraad and because of his caustic comments on the proceedings he had the distinction of being expressly excluded from the press gallery by a resolution of the Volksraad. He became Editor of various papers, both English and Dutch, and his whole-hearted support of General Joubert against Kruger resulted in his being tried for high treason, on which charge he was acquitted by the Supreme Court in Pretoria. During this period of his residence in Pretoria he showed great interest in animals and insects and was never without tame apes, snakes, scorpions, and the like. In 1894 he married Miss L. Beyers in Natal, but lost his wife the following year. The loss of his wife had a profound effect on him and accentuated the sombre side of his nature which had already occasionally clouded an otherwise bright-spirited temperament.
In 1895 he left for Europe with the intention of studying medicine, but he was persuaded by friends in the Transvaal to take up law. He made the change, much to his subsequent regret, and at the Inner Temple in London qualified as an advocate. He studied medicine at the same time, however, and only the Boer War prevented him from qualifying. He was on parole in England during the Boer War until an opportunity offered itself of going on an expedition to Central Africa, from where he intended to take medical supplies and explosives which he had collected to the Boer Forces across the Limpopo. While still in Central Africa, where he contracted a severe attack of malaria fever, he heard of the conclusion of peace 1902 – the stores and supplies were buried and he returned to Pretoria via Delagoa Bay. During his travels he had added greatly to his store of knowledge about the habits of insects and animals.
In Pretoria he began to practise as an advocate and produced a book on Deeds Office Practice. He was still interested in his newspaper Land and Volk, for which he wrote in what was considered “Afrikaans”. His poem “Winternag” heralded the new Afrikaans movement.
In 1910 Marais went to Johannesburg, where he again practised as an advocate, but his distaste for the work, coupled with increasing depression of spirits, made him give up his practice and move to the Waterberg district. There he made an intensive study of birds and beasts. There was no natural phenomenon which came amiss to his eager mind and he wrote an article for the Government Agricultural Journal on the drying up of Waterberg which was reproduced by the Smithsonian Institute in their annual report. At the same time he was contributing articles on snake poison and stories to the Afrikaans press.
In the district he freely gave of his medical knowledge to help the poverty-stricken population and acted for years as Justice of the Peace.
But by the end of 1915 his health was so bad that he had to have careful attention, and he was taken to Pretoria, with the happy result that after some months he was able to resume his practice as an advocate. He had chambers near and was a close friend of the late Mr. Tielman Roos. There was again a period of literary activity, but constantly failing health made him give up his practice and then followed a period of practice as an attorney at Bronkhorstspruit and Heidelberg in the Transvaal. By this time he had completed the draft of what he hoped would be his chief work – The Soul of the Ape – a study of the behaviour of apes and baboons and the comparison of their mental processes, as far as these could be gauged, with those of man.
His delight now was to use the new-fledged Afrikaans as a medium of expression, and the opening it offered for the coming of new words and modes of expression was eagerly seized by him. And while poems, stories and articles flowed from his pen for newspaper and magazine in Afrikaans, he contributed to English scientific journals in English.
Again in 1928 a breakdown in health brought him to Pretoria, where he kept up his journalistic work and endeavoured to give form to his work on the termites and ants.
