been silent? …. He did not know—in truth he did not care—for the sum of his recollection was not of an argument but of a person. The face of the young man had been more than his words, for it had been the face of a comrade, and an intimate friendliness had looked out of his eyes. He longed to see him again, to be with him, to follow him, to serve him—but he did not know his name, and they would doubtless never meet again. David was very young, and could have wept at the thought.
And the girl ….? The sight of her had been the coping-stone to a night of marvels. She was not like the groom—he had been glad to flee from her company, for she had no part in his world. But a marvel beyond doubt! The recollection of her made him a poet, and as he picked his way over the hill he was quoting to himself the lines in Homer where the old men of Troy see Helen approaching and wonder at her beauty …. oν νєμєσις Τρωαϛ—how did it go? ‘Small wonder that the Trojans and the mailed Greeks should endure pain through many years for such a woman. In face she is strangely like to some immortal.’
And then he felt compunction, for he remembered the worn face of the dead woman at the Greenshiel.
For two days the minister of Woodilee was a man unbalanced and distraught. He sat at his books without concentration, and he wandered on the hills without delight, while Isobel’s face puckered in dismay as she removed his scarcely tasted meals. It was hot thundery weather, with storms that never broke in rain grumbling among the glens, and to this she set down his indisposition to eat. But David’s trouble was not of the body. He had thought himself the mailed servant of God, single in purpose, armed securely against the world, and lo! in a single night he had been the sport of profane fancies and had rejoiced in vanities.
The girl he scarcely thought of—she had scared rather than enthralled him. But the Wood of Melanudrigill lay heavy on his conscience. Where was his Christian fortitude if a black forest at night could set him shivering like a lost child? David had all his life kept a tight hand on his courage; if he dreaded a thing, that was good reason why he should go out of his road to face it. His instinct was to return alone to Melanudrigill in the dark, penetrate its deepest recesses, and give the lie to its enchantments …. But a notion which he could not combat restrained him. That was what the Wood wanted, to draw him back to it through curiosity or fear. If he yielded to his impulse he would be acknowledging its power. It was the part of a minister of God to deny at the outset that the place was more than a common wilderness of rock and tree, to curb his fancies as things too vain for a grown man’s idlest thought.
On this point he fixed his resolution and found some comfort. But the memory of Calidon and the troopers and the groom’s words remained to trouble him. Had he not borne himself in their company as a Laodicean, assenting when he should have testified? …. He went over every detail of the talk, for it stuck firmly in his mind. They had decried the Solemn League and Covenant in the name of the Kirk, and he had not denounced them …. And yet they had spoken as Christian men and loyal sons of that Kirk …. What meant, too, the groom’s disquisition on law and government. David found the argument hard to gainsay—it presented a doctrine of the state which commended itself to his reason. Yet it was in flat contradiction of the declared view of that Kirk which he was sworn to serve, and what then became of his ordination vows? …. But was it contrary to the teaching of the Word and the spirit of his faith? He searched his mind on this point and found that he had no clearness.
His duty, it seemed, was to go to some father-in-God, like the minister of Kirk Aller, and lay his doubts before him. But he found that course impossible. The pale fleshy face of Mr Muirhead rose before him, as light-giving as a peat-stack; he heard his complacent tones, saw the bland conceit in his ruminant eyes. Nor would he fare better with the militancy of his brother of Bold, who classed all mankind as Amalekites, save the chosen few who wore his own phylacteries. Mr Fordyce might give him comfort, and he was on the point many times of saddling his horse and riding to the manse of Cauldshaw …. But each time he found it impossible, and when he asked himself the cause he was amazed at the answer. Loyalty forbade him—loyalty to the young man, habited as a groom, who had spoken both as counsellor and comrade. That was the enduring spell of that strange night. David as a youth in Edinburgh had had few familiar friends, and none that could be called intimate. For the first time he had met one from whom had gone forth an influence that melted his heart. He recalled with a kind of aching affection the gentle, commanding courtesy, the kindly smile, the masterful and yet wistful grey eyes. ‘I wonder,’ he thought, ‘if I was not meant to be a soldier. For I could follow yon man most joyfully to the cannon’s mouth.’
On the third day peace returned to him, when he buried Marion of the Greenshiel. The parish coffin was not used, as was the custom for poor folk, since the farmer of Reiverslaw, Richie’s master, paid the cost of a private one, and himself attended the ‘chesting’ the night before. On the day David walked the seven miles to the cottage, where Richie had set out a poor entertainment of ale and oatcakes for the mourners. It was not the fashion for the minister to pray at the house or at the grave, as savouring of Popish prayers for the dead, nor was it the custom for a widower to attend the funeral; but David took his own way, and prayed with the husband, the wailing women, and the half-dozen shepherds who had assembled for the last rites. The light coffin was carried by four young men, and David walked with them all the way to Woodilee. The farmer of Reiverslaw joined them at a turn of the road—his name was Andrew Shillinglaw, a morose dark man not over-well spoken of in the parish—and he and the minister finished the journey side by side. The bellman, Nehemiah Robb, who was also the gravedigger and the beadle, met them at the entrance to the kirkton, and with him a crowd of villagers. Preceded by the jangling of Robb’s bell, the procession reached the shallow grave, the women remaining at the kirkyard gate. The coffin was lowered, the earth shovelled down, and the thing in five minutes was over. There was no ‘dredgy’ at the poor house of the Greenshiel to draw the mourners back upon the seven moorland miles. The men adjourned to Lucky Weir’s, the kirk bell was restored to its tree, a woman or two sobbed, and the last of Marion Smail was a thin stream of figures vanishing in the haze of evening, one repeating to the other in funereal voices that ‘puir Mirren had got weel awa’.’
Yet the occasion, austere and bare as poverty could make it, woke in David a mood of tenderness and peace. The lowering clouds had gone from the sky, all morning it had rained, and the afternoon had had a soft autumn freshness. He had prayed with Richie, but his prayers had been also for himself, and as he walked behind the coffin on the path by the back of the Hill of Deer his petition seemed to have been answered. He had an assurance of his vocation. The crowd at the kirkyard, those toil-worn folk whose immortal souls had been given into his charge, moved him to a strong exultation. He saw his duty cleared from all doubts, and there must have been that in his face which told of his thoughts, for men greeted him and then passed on, as if unwilling to break in on his preoccupation. Only Reiverslaw, who was on his way to Lucky Weir’s whence he would depart drunk in the small hours, was obtuse in his perceptious. He took the minister’s hand and shook it as he would a drover’s at a fair, seemed anxious to speak, found no words, and left with a grunted farewell.
It was a fine, long-drawn-out back-end, the best that had been known for twenty years. All September the sun shone like June, and it was well into October before the morning frosts began, and the third week of November before the snow came. The little crops—chiefly grey oats and barley, with an occasional rig of peas and flax—were well ripened and quickly reaped. The nettie-wives were busy all day in the fields, and the barefoot children made the leading in of the harvest a holiday, with straw whistles in their mouths and fantastic straw badges on their clothing. Then came the threshing with jointed flails, and the winnowing on barn roofs when the first east winds blew. There were no gleaners in the
