that does happen to those who are simple of heart.
On several Sundays in succession I took De Swardt over the rant to the house of Frans Welman. I hadn’t a very high regard for Frans’s judgment since the time he voted for the wrong man at the School Committee. But I had no other neighbour within walking distance, and I had to go somewhere on a Sunday.
We talked of all sorts of things. Frans’s wife Sannie was young and pretty, but very shy. She wasn’t naturally like that. It was only that she was afraid to talk in case she said something of which her husband might disapprove. So most of the time Sannie sat silent in the corner, getting up now and again to make more coffee for us.
Frans Welman was in some respects what people might call a hard man. For instance, it was something of a mild scandal the way he treated his wife and the kaffirs on his farm. But then, on the other hand, he looked very well after his cattle and pigs. And I have always believed that this is more important in a farmer than that he should be kind to his wife and the kaffirs.
Well, we talked about the mealies and the drought of the year before last and the subsidies, and I could see that in a short while the conversation would come round to the Volksraad, and as I wasn’t anxious to hear how Frans was going to vote at the General Election – believing that so irresponsible a person should not be allowed to vote at all – I quickly asked John de Swardt to tell us about his paintings.
Immediately he started off about his Veld Maiden.
“Not that one,” I said, kicking his shin, “I meant your other paintings. The kind that frighten the locusts.”
I felt that this Veld Maiden thing was not a fit subject to talk about, especially with a woman present. Moreover, it was Sunday.
Nevertheless, that kick came too late. De Swardt rubbed his shin a few times and started on his subject, and although Frans and I cleared our throats awkwardly at different parts, and Sannie looked on the floor with her pretty cheeks very red, the young painter explained everything about that picture and what it meant to him.
“It’s a dream I have had for a long time, now,” he said at the end, “and always she comes to me, and when I put out my arms to clasp her to me she vanishes, and I am left with only her memory in my heart. But when she comes the whole world is clothed in a terrible beauty.”
“That’s more than she is clothed in, anyway,” Frans said, “judging from what you have told us about her.”
“She’s a spirit. She’s the spirit of the veld,” De Swardt murmured, “she whispers strange and enchanting things. Her coming is like the whisper of the wind. She’s not of the earth at all.”
“Oh, well,” Frans said shortly, “you can keep these Uitlander ghost-women of yours. A Boer girl is good enough for ordinary fellows like me and Schalk Lourens.”
So the days passed.
John de Swardt finished a few more bits of rock and drought-stricken kakiebos, and I had got so far as to persuade him to label the worst-looking one “Frans Welman’s Farm.”
Then one morning he came to me in great excitement.
“I saw her again, Oom Schalk,” he said, “I saw her last night. In a surpassing loveliness. Just at midnight. She came softly across the veld towards my tent. The night was warm and lovely, and the stars were mad and singing. And there was low music where her white feet touched the grass. And sometimes her mouth seemed to be laughing, and sometimes it was sad. And her lips were very red, Oom Schalk. And when I reached out with my arms she went away. She disappeared in the maroelas, like the whispering of the wind. And there was a ringing in my ears. And in my heart there was a green fragrance, and I thought of the pale asphodel that grows in the fields of paradise.”
“I don’t know about paradise,” I said, “but if a thing like that grew in my mealie-lands I would see to it at once that the kaffirs pulled it up. I don’t like this spook nonsense.”
I then gave him some good advice. I told him to beware of the moon, which was almost full at the time. Because the moon can do strange things to you in the Bushveld, especially if you live in a tent and the full moon is overhead and there are weird shadows amongst the maroelas.
But I knew he wouldn’t take any notice of what I told him.
Several times after that he came with the same story about the Veld Maiden. I started getting tired of it.
Then, one morning when he came again, I knew everything by the look he had in his eyes. I have already told you about that look.
“Oom Schalk,” he began.
“John de Swardt,” I said to him, “don’t tell me anything. All I ask of you is to pack up your things and leave my farm at once.”
“I’ll leave tonight,” he said. “I promise you that by tomorrow morning I will be gone. Only let me stay here one more day and night.”
His voice trembled when he spoke, and his knees were very unsteady. But it was not for these reasons or for his sake that I relented. I spoke to him civilly for the sake of the look he had in his eyes.
“Very well, then,” I said, “but you must go straight back to Johannesburg. If you walk down the road you will be able to catch the Government lorry to Zeerust.”
He thanked me and left. I never saw him again.
Next day his tent was still there behind the maroelas, but John de Swardt was gone, and he had taken with him all his pictures. All, that is, except the Veld Maiden one. I suppose he had no more need for it.
And, in any case, the white ants had already started on it. So that’s why I can hang the remains of it openly on the wall in my voorhuis, and the predikant does not raise any objection to it. For the white ants have eaten away practically all of it except the face.
As for Frans Welman, it was quite a long time before he gave up searching the Marico for his young wife, Sannie.
Yellow Moepels
If ever you spoke to my father about witch-doctors (Oom Schalk Lourens said), he would always relate one story. And at the end of it he would explain that, while a witch-doctor could foretell the future for you from the bones, at the same time he could only tell you the things that didn’t matter. My father used to say that the important things were as much hidden from the witch-doctor as from the man who listened to his prophecy.
My father said that when he was sixteen he went with his friend, Paul, a stripling of about his own age, to a kaffir witch-doctor. They had heard that this witch-doctor was very good at throwing the bones.
This witch-doctor lived alone in a mud hut. While they were still on the way to the hut the two youths laughed and jested, but as soon as they got inside they felt different. They were impressed. The witch-doctor was very old and very wrinkled. He had on a queer head-dress made up from the tails of different wild animals.
You could tell that the boys were overawed as they sat there on the floor in the dark. Because my father, who had meant to hand the witch-doctor only a plug of Boer tobacco, gave him a whole roll. And Paul, who had said, when they were outside, that he was going to give him nothing at all, actually handed over his hunting knife.
Then he threw the bones. He threw first for
