sometimes you come across a good kaffir, who is faithful and upright and a true Christian and doesn’t let the wild-dogs catch the sheep. I always think that it isn’t right to kill that kind of kaffir.
I remember about one kaffir we had, by the name of Nongaas. How we got him was after this fashion. It was in the year of the big drought, when there was no grass, and the water in the pan had dried up. Our cattle died like flies. It was terrible. Every day ten or twelve or twenty died. So my father said we must pack everything on the wagons and trek up to the Dwarsberge, where he heard there had been good rains. I was six years old, then, the youngest in the family. Most of the time I sat in the back of the wagon, with my mother and my two sisters. My brother Hendrik was seventeen, and he helped my father and the kaffirs to drive on our cattle. That was how we trekked. Many more of our cattle died along the way, but after about two months we got into the Lowveld and my father said that God had been good to us. For the grass was green along the Dwarsberge.
One morning we came to some kaffir huts, where my father bartered two sacks of mealies for a roll of tobacco. A piccanin of about my own age was standing in front of a hut, and he looked at us all the time and grinned. But mostly he looked at my brother Hendrik. And that was not a wonder, either. Even in those days my brother Hendrik was careful about his appearance, and he always tried to be fashionably dressed. On Sundays he even wore socks. When we had loaded up the mealies, my father cut off a plug of Boer tobacco and gave it to the piccanin, who grinned still more, so that we saw every one of his teeth, which were very white. He put the plug in his mouth and bit it. Then we all laughed. The piccanin looked just like a puppy that has swallowed a piece of meat, and turns his head sideways, to see how it tastes.
That was in the morning. We went right on until the afternoon, for my father wanted to reach Tweekoppiesfontein, where we were going to stand with our cattle for some time. It was late in the afternoon when we got there, and we started to outspan. Just as I was getting off the wagon, I looked round and saw something jumping quickly behind a bush. It looked like some animal, so I was afraid, and told my brother Hendrik, who took up his gun and walked slowly towards the bush. We saw, directly afterwards, that it was the piccanin whom we had seen that morning in front of the hut. He must have been following behind our wagons for about ten miles. He looked dirty and tired, but when my brother went up to him he began to grin again, and seemed very happy. We didn’t know what to do with him, so Hendrik shouted to him to go home, and started throwing stones at him. But my father was a merciful man, and after he had heard Nongaas’s story – for that was the name of the piccanin – he said he could stay with us, but he must be good, and not tell lies and steal, like the other kaffirs. Nongaas told us in the Sechuana language, which my father understood, that his father and mother had been killed by the lions, and that he was living with his uncle, whom he didn’t like, but that he liked my brother Hendrik, and that was why he had followed our wagons.
Nongaas remained with us for many years. He grew up with us. He was a very good kaffir, and as time went by he became much attached to all of us. But he worshipped my brother Hendrik. As he grew older, my father sometimes spoke to Nongaas about his soul, and explained to him about God. But although he told my father that he understood, I could see that whenever Nongaas thought of God, he was really only thinking of Hendrik.
It was just after my twenty-first birthday that we got news that Hermanus Potgieter and his whole family had been killed by a kaffir tribe under Makapan. They also said that, after killing him, the kaffirs stripped off old Potgieter’s skin and made wallets out of it in which to carry their dagga. It was very wicked of the kaffirs to have done that, especially as dagga makes you mad and it is a sin to smoke it. A commando was called up from our district to go and attack the tribe and teach them to have respect for the white man’s laws – and above all, to have more respect for the white man’s skin. My mother and sisters baked a great deal of harde beskuit, which we packed up, together with mealie-meal and biltong. We also took out the lead mould and melted bullets. The next morning my brother and I set out on horseback for Makapan’s kraal. We were accompanied by Nongaas, whom we took along with us to look after the horses and light the fires. My father stayed at home. He said that he was too old to go on commando, unless it was to fight the redcoats, if there were still any left.
But he gave us some good advice.
“Don’t forget to read your Bible, my sons,” he called out as we rode away. “Pray the Lord to help you, and when you shoot always aim for the stomach.” These remarks were typical of my father’s deeply religious nature, and he also knew that it was easier to hit a man in the stomach than in the head: and it is just as good, because no man can live long after his intestines have been shot away.
Well, we rode on, my brother and I, with Nongaas following a few yards behind us on the pack-horse. Now and again we fell in with other burghers, many of whom brought their wagons with them, until, on the third day, we reached Makapan’s kraal, where the big commando had already gone into camp. We got there in the evening, and everywhere as far as we could see there were fires burning in a big circle. There were over two hundred wagons, and on their tents the fires shone red and yellow. We reported ourselves to the veldkornet, who showed us a place where we could camp, next to the four Van Rensburg brothers. Nongaas had just made the fire and boiled the coffee when one of the Van Rensburgs came up and invited us over to their wagon. They had shot a rietbok and were roasting pieces of it on the coals.
We all shook hands and said it was good weather for the mealies if only the ruspes didn’t eat them, and that it was time we had another president, and that rietbok tasted very fine when roasted on the coals. Then they told us what had happened about the kaffirs. Makapan and his followers had seen the commandos coming from a distance, and after firing a few shots at them had all fled into the caves in the krantz. These caves stretched away underground very far and with many turnings. So, as the Boers could not storm the kaffirs without losing heavily, the kommandant gave instructions that the ridge was to be surrounded and the kaffirs starved out. They were all inside the caves, the whole tribe, men, women and children. They had already been there six days, and as they couldn’t have much food left, and as there was only a small dam with brackish water, we were hopeful of being able to kill off most of the kaffirs without wasting ammunition.
Already, when the wind blew towards us from the mouth of the caves, the stink was terrible. We would have pitched our camp further back, only that we were afraid some of the kaffirs would escape between the fires.
The following morning I saw for the first time why we couldn’t drive the kaffirs from their lairs, even though our commando was four hundred strong. All over, through the rocks and bushes, I could see black openings in the krantz that led right into the deep parts of the earth. Here and there we could see dead bodies lying. But there were still left a lot of kaffirs that were not dead, and them we could not see. But they had guns, which they had bought from the illicit traders and the missionaries, and they shot at us whenever we came within range. And all the time there was that stench of decaying bodies.
For another week the siege went on. Then we heard that our leaders, Marthinus Wessels Pretorius and Paul Kruger, had quarrelled. Kruger wanted to attack the kaffirs immediately and finish the affair, but Pretorius said it was too dangerous and he didn’t want any more burghers killed. He said that already the hand of the Lord lay heavy upon Makapan, and in another few weeks the kaffirs would all be dead of starvation. But Paul Kruger said that it would even be better if the hand of the Lord lay still heavier upon the kaffirs. Eventually Paul Kruger obtained permission to take fifty volunteers and storm the caves from one side, while Kommandant Piet Potgieter was to advance from the other side with two hundred men, to distract the attention of the kaffirs. Kruger was popular with all of us, and nearly everyone volunteered to go with him. So he picked fifty men, among whom were the Van Rensburgs and my brother. Therefore, as I did not want to stay behind and guard the camp, I had to join Piet Potgieter’s commando.
All the preparations were made, and the following morning we got ready to attack. My brother Hendrik was very
