of South Africa Ltd, the KWV) in 1918. Some of these enterprises were to play a role in Anton Rupert’s life, while he would also later become involved in the Helpmekaar educational fund.
A major driving force behind the Helpmekaar movement was Ds JD Kestell, who would later be a decisive influence in the young’s Rupert’s life. Kestell conducted the funeral service of former Pres. Steyn, who was buried at the foot of the Women’s Monument in Bloemfontein after having said in his last speech on the day of his death in 1916: ‘The Helpmekaar has been born from God.’
Anton Rupert’s mother Hester, one of ten children, was a caring, loving woman who ‘kept the family together’ and had a great influence on her eldest son. He often quoted moral guidelines she had given him, such as: ‘Of what use is it to conquer the world and lose one’s soul?’ And: ‘Cast thy bread upon the waters: for thou shall find it after many days.’ At her funeral in 1944 a coloured woman told her daughter-in-law Huberte Rupert that ‘she had given much to our people’.
After Dr DF Malan’s departure from Graaff-Reinet Mrs Hester Rupert became the secretary of the Jong Zuid-Afrika (Young South Africa) association. It had originally been called Zonen van Zuid-Afrika (Sons of South Africa) as a counterweight to the Sons of England, with the aim of promoting a common South African patriotism, supporting the Dutch language and advancing the material and spiritual interests of the Afrikaner people. In 1912 it was decided to admit women as well and the name was changed. In due course Jong Zuid-Afrika sided with Hertzog’s NP against Prime Minster Louis Botha.
Mrs Rupert’s father, Mr Jacobus Albertus (Oom Kootjie) van Eeden, a Cape Patriot and co-founder of JH Hofmeyr’s Afrikanerbond, South Africa’s first political party, also had a significant influence on his grandson Anton. Up to Oom Kootjie’s death at the age of 84, this successful farmer who had 500 morgen agricultural land under irrigation on his farm Gannavlakte often discussed national affairs with his grandson. Oom Kootjie was a descendant of one of the oldest Dutch families in South Africa – the first Van Eeden arrived at the Cape in 1662. On his mother’s side Anton Rupert is a ninth-generation South African.
Oom Kootjie had a chequered history. His father died when he was nine and he was indentured to a wealthy farmer, for whom he had to perform hard manual labour. After his mother’s remarriage she reclaimed him, but he was again put to menial work, this time as a goatherd on his stepfather’s farm. He ran away to fight in the frontier war. Wounded, he turned to transport riding and married Anna Gertruida Lötter, also an orphan, who bore him ten children. After some daring land speculation he bought Gannavlakte, which he developed into a prosperous farm. It boasted an orchard, vineyards, a smithy, a brandy distillery, a mill, flocks of sheep and ostriches, whose plumage was worth a fortune in those days.
Even though he had little formal education, Oom Kootjie was a prominent member of his community and district chairman of the Afrikanerbond for over 22 years. He often addressed the annual sports meetings on Union Day (31 May) on a farm in the Jansenville district, and wise words from this grandfather Anton Rupert learnt to respect were quoted in a newspaper report: ‘. . . the common fault on the sportsground, as well as in life, is to look at the man who is behind you. If we could keep the man in view who is ahead of us and make it our object to catch up with him the number of poor people would certainly decrease.’2
He was interned at Port Alfred for his pro-Boer sympathies in the latter days of the Anglo-Boer War, when Boer commandos were invading the Cape Colony and recruiting young Afrikaner rebels. Two of these were Oom Kootjie’s eldest sons, Frederick (Frik) and Francois (Soois), who joined up in 1901. After enduring hardship on commando they surrendered to British forces. As a Cape rebel and British subject Soois, aged seventeen, was found guilty of the capital offence of high treason by a military court in Graaff-Reinet. He was granted clemency by Lord Kitchener and received a prison sentence of one year, but benefited from the Peace of Vereeniging on 31 May 1902 and only served six months.
Oom Kootjie’s youngest son, born in 1901 while his older brothers were on commando, was christened Smartryk − grief-stricken, sorrowful. In the aftermath of this war that would be regarded as the beginning of the end of British imperialism, the name expressed the emotions of thousands of Afrikaners, also in the Cape Colony, who had suffered and been pauperised as a result of the conflict. Many were on the brink of famine and the British government’s meagre compensation for war damage caused further bitterness. General Louis Botha, first prime minister after the formation of the Union of South Africa in 1910, was offered £900 in settlement of his claim for £20 000. He returned the cheque.
A war story that made a profound impression on the young Boetie Rupert was that of the legendary scout and Scarlet Pimpernel of the Boer forces, Gideon Scheepers, executed at the age of 23 by the British after being convicted of 30 alleged war crimes. In Anton Rupert’s own view, the story of Scheepers as told to him by his father, who as a thirteen-year-old boy had been present at the verdict of the military court on Church Square in Graaff-Reinet, changed his life.
The prosecution of Scheepers was a show trial intended as a lesson to Cape republicans – while in Rudyard’s Kipling words, the war had been ‘no end of a lesson’ to Britain itself. On Major-General John French’s orders the execution was carried out in public. Blindfolded, sitting on a chair, the ill Scheepers faced the firing squad of the Coldstream Guards on his mother’s birthday, 17 January 1902. His body was put in a grave on the scene and covered with quicklime, but was probably removed that same night. His remains were never found.
Like the concentration camps where 28 000 women and children died and the ‘scorched earth’ policy of the British Commander-in-Chief Lord Kitchener in terms of which hundreds of farmhouses were burned down and herds of livestock destroyed, the show trials and executions of Cape rebels and Boer prisoners of war elicited bitter resentment. Scheepers, for instance, was not a Cape rebel but hailed from the Transvaal and was a commander of the Free State state artillery, therefore rather a prisoner of war than a disloyal British subject. Some 40 rebels were executed in the Cape Colony, with eight executions taking place in Graaff-Reinet. As elsewhere, the executions hardened the attitudes of republicans in the divided town.
The long search of Scheepers’s mother for his remains was never rewarded. On her hundredth birthday in 1956, she said she had not forgotten, but forgiven: ‘Let us rather live together in love and peace as an undivided people.’3 Scheepers became a legend in South Africa that also inspired Afrikaans poets. In his moving poem ‘Gebed om die gebeente’ (Prayer for the bones), Dirk Opperman reflects the plea of the grieving mother of Scheepers, an expert heliographer:
Bless, Lord, all the bleached bones of our struggle –
that we as one great nation in the tough terrain
with every scrap of roofing iron and every wheel
and, like tin foil behind clean glass, the white, the black, the brown,
may catch your sunlight, Lord, and signal each to all.4
Opperman, a close friend of the Ruperts, captures with his imagery the idea of partnership and coexistence that would run as a leitmotif throughout Anton Rupert’s career, after he had been inspired at a young age by the legend of Scheepers. At the Anglo-Boer War centenary in 1999 Rupert bought a priceless file on Gideon Scheepers, previously in the possession of British Intelligence, from a Cape Town bookseller. It contains Scheepers’s last letters and diary entries, as well as unique photographs of Scheepers and other Boer prisoners of war.
A monument to Scheepers and the others executed at Graaff-Reinet, unveiled in 1908, was erected on land donated by Jurie Laubscher, owner of the factory that manufactured the famous Graaff-Reinet Doll. The later fate of this doll-making factory with its seventy workers was something that made a lasting impression on the future industrialist Rupert. When the Pact Government of the National and Labour parties came to power
