to her "for as long a period as Port Arthur remains in the occupation of Russia." It may be noted that the original "lease" of Port Arthur by China to Russia was for twenty-five years, which period will not elapse till 1923. Another almost simultaneous attack on Chinese integrity was made by Germany, whose long-sought opportunity of establishing herself on the coast of China was thrust in her way by the murder of two of her missionaries in Shantung. (Is it to be wondered at that the Chinese have at times regarded European missionaries as the forerunners of foreign armies and warships, in spite of the missionary's assertion that he is the apostle of universal love and has come to preach the Golden Rule?)
The Chinese in Shantung have a strange tale to tell of the murder of those German missionaries. They say the outrage had its origin in the kidnapping of a woman by an employee in a certain Chinese yamên. She had influential connexions, who promptly demanded her restitution. The kidnapper had the ear of the magistrate, who, turning a deaf ear to his petitioners, or professing to know nothing about the matter, took no action. The woman's relations then devoted their energy to bringing ruin upon the magistrate; and after long consultations decided that the surest and quickest method of doing so would be by killing the two local missionaries. This, they knew, would infallibly be followed by a demand from the foreign Government concerned for the magistrate's degradation and punishment. They had no grudge whatever against the missionaries, and merely regarded their slaughter as a simple means to a much-desired end. They carried out their plan with complete success, and the magistrate's ruin was the immediate result; but a further consequence, unforeseen by the murderers, was that "His Majesty the Emperor of China, being desirous of promoting an increase of German power and influence in the Far East," leased to His Majesty the German Emperor the territory of Kiaochou. Needless to say, an increase of the power and influence of any great European Power in the eastern hemisphere was, very naturally, the last thing to be desired by the Chinese Emperor and his people. It seems a pity that modern civilised States have not yet devised some means of putting an end to the ignoble warfare that is continually waged by the language of diplomacy against the language of simple truth.
The reader may be interested in some illustrations of the manner in which the Chinese official chronicler arranges, in chronological order, his statements of conspicuous local events. The following lists of occurrences with their dates (which are merely selections from the available material) are translated direct from the Chinese Annals of Weihaiwei, Wên-têng, Jung-ch'êng, and Ning-hai. A few of the meteorological and astronomical details are of some interest, if their meaning is not always obvious. With regard to the comets, I have made no attempt at exact verification, though the comet of 1682 was evidently Halley's, which is occupying a good deal of public and scientific attention at the present time. That of 1741 may have been either Olbers's or Pons's, and that of 1801 was perhaps Stephan's. But these are points which are best left to the man of science. The Chinese dates are in all cases converted into the corresponding dates of the Christian era.
Han Dynasty.
40 B.C. A singularly successful year in the wild-silk industry, owing to the abundance of silk produced by the silk-worms at Mou-p'ing Shan.
Chin Dynasty.
353 A.D. (about January). The planet Venus crossed the orbit (?) of the planet Mars and passed over to the west. [This appears to be unintelligible.]
386 (about July). The planet Jupiter was seen in the daytime in the west.
T'ang Dynasty.
841. In the autumn, hailstorms destroyed houses and ruined crops.
Sung Dynasty.
990. Great famine.
Yüan Dynasty.
1295–6. Floods.
1297. Seventh moon. Great famine. [The Chinese year begins a month or more later than the European year. The word "moon" is used as an indication that the month is the lunar month, which alone is recognised in China.]
1330. Great famine.
1355. Locusts destroyed crops.
Ming Dynasty.
1408. Earthquake, with a noise like thunder.
1506. Seventh moon, sixth day. Great floods, both from sky and ocean. Crops destroyed and soil impregnated with salt.
1511. Wandering brigands entered the district. Hearing the sound of artillery, they fled.
1512. Third moon, thirteenth day. The bell and the drum in the temple of Ch'in Shih Huang-ti on Ch'êng-shan[39] sounded of their own accord. Immediately afterwards, the temple was destroyed by fire, but the images remained intact. On the same day a band of roving robbers entered Wên-têng city.
1513. A flight of locusts darkened the sun.
1516. Drought and floods. No harvest.
1518. Famine and starvation.
1546. Floods. Ninth moon, second day: a hailstorm and an earthquake, with a noise like thunder.
1548. Great earthquake. Countless dwelling-houses overthrown.
1556. Between five and six in the morning of the twenty-ninth day of the twelfth moon (early in 1556) the sun produced four parhelia (mock-suns) of great brilliance. The northern one was especially dazzling. [The appearance of four parhelia was regarded as unusual enough to merit special mention, but old inhabitants of Weihaiwei say that two "sun's ears," as they are called, are comparatively often seen at sunrise. According to the local folk-lore, a single "ear" on the left side of the sun betokens high winds, while a single "ear" on the right foretells rain. If "ears" appear on both left and right, splendid weather for the farmers is to be expected.]
1570. Floods. All crops destroyed and houses flooded.
1576. Third moon, twenty-seventh day. Tremendous storm of wind and rain, and ruin of young crops.
1580. Landslips on the hills.
1585. Great famine.
1597. Earthquake and rumbling noise. From this year to 1609 there were no good harvests.
1613. Seventh moon, seventh day. At noon a black vapour came up from the north-east. There was a fierce wind and a great fall of rain. In the autumn there was a drought.
1615. A plague of locusts, resulting in the destruction of the crops.
1616. In spring, a great famine. Men ate human flesh. Free breakfasts were provided by the district-magistrate of Wên-têng, Chang Chiu-ching, and by the chih-hui of Weihaiwei, T'ao Chi-tsu, whereby thousands of lives were saved.
1620. Seventh moon, eighth day. A great storm, which tore up trees and destroyed houses. Many people crushed to death. Ninety-six junks wrecked on the coast and over one hundred men drowned.
1621. Fourth moon, eighteenth day. A rumour was spread that pirates had landed on the coast. Many people were so terrified that they fled to a distance of 800 li, and trampled each other under foot in their efforts to escape. It was a false rumour. In the autumn there was an earthquake.
1622. Locusts.
