Sword Song. Bernard Cornwell

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Sword Song - Bernard Cornwell

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style="font-size:15px;">      The priest was shaking with fear. He glanced at his companions, but found no help there. He managed to nod his head. ‘Yes, lord,’ he said,

      ‘Then you can fight me,’ Sigefrid said happily, ‘and if I win? You all die. And if you win? You can ride away from here. Can you fight?’

      ‘No, lord,’ the priest said.

      ‘Ever held a sword, priest?’

      ‘No, lord.’

      ‘So are you ready to die?’ Sigefrid asked.

      The priest looked at the Norseman and, despite his bruises and cuts, there was a hint of anger in his eyes that was belied by the humility in his voice. ‘Yes, lord,’ he said, ‘I’m ready to die and meet my Saviour.’

      ‘Cut him free,’ Sigefrid ordered one of his followers. ‘Cut the turd free and give him a sword.’ He drew his own sword that was a long two-edged blade. ‘Fear-Giver,’ he named the blade with fondness in his voice, ‘and she needs exercise.’

      ‘Here,’ I said, and I drew Serpent-Breath, my own beautiful blade, and I turned her so that I held her by the blade and I tossed the sword to the priest whose hands had just been cut free. He fumbled the catch, letting Serpent-Breath fall among the pale winter weeds. He stared at the sword for a moment as though he had never seen such a thing before, then stooped to pick her up. He was unsure whether to hold her in his right hand or left. He settled for the left and gave her a clumsy experimental stroke that caused the watching men to laugh.

      ‘Why give him your sword?’ Sigefrid asked.

      ‘He’ll do no good with it,’ I said scornfully.

      ‘And if I break it?’ Sigefrid asked forcefully.

      ‘Then I’ll know the smith who made it didn’t know his business,’ I said.

      ‘It’s your blade, your choice,’ Sigefrid said dismissively, then turned to the priest who was holding Serpent-Breath so that her tip rested on the ground. ‘Are you ready, priest?’ he demanded.

      ‘Yes, lord,’ the priest said, and that was the first truthful answer he had given to the Norseman. For the priest had held a sword many times before and he did know how to fight and I doubted he was ready to die. He was Father Pyrlig.

      If your fields are heavy and damp with clay then you can harness two oxen to an ard blade, and you can goad the beasts bloody so that the blade ploughs your ground. The beasts must pull together, which is why they are yoked together, and in life one ox is called Fate and the other is named Oaths.

      Fate decrees what we do. We cannot escape fate. Wyrd bið ful ãræd. We have no choices in life, how can we? Because from the moment we are born the three sisters know where our thread will go and what patterns it will weave and how it will end. Wyrd bið ful ãræd.

      Yet we choose our oaths. Alfred, when he gave me his sword and hands to enfold in my hands did not order me to make the oath. He offered it and I chose. But was it my choice? Or did the Fates choose for me? And if they did, why bother with oaths? I have often wondered about this and even now, as an old man, I still wonder. Did I choose Alfred? Or were the Fates laughing when I knelt and took his sword and hands in mine?

      The three Norns were certainly laughing on that cold bright day in Lundene, because the moment I saw that the big-bellied priest was Father Pyrlig I knew that nothing was simple. I had realised in that instant that the Fates had not spun me a golden thread leading to a throne. They were laughing from the roots of Yggdrasil, the tree of life. They had made a jest and I was its victim, and I had to make a choice.

      Or did I? Maybe the Fates had made the choice, but at that moment, overshadowed by the gaunt stark makeshift cross, I believed I had to choose between the Thurgilson brothers and Pyrlig.

      Sigefrid was no friend, but he was a formidable man, and with his alliance I could become king in Mercia. Gisela would be a queen. I could help Sigefrid, Erik, Haesten and Ragnar plunder Wessex. I could become rich. I would lead armies. I would fly my banner of the wolf’s head, and at Smoca’s heels would ride a mailed host of spearmen. My enemies would hear the thunder of our hooves in their nightmares. All that would be mine if I chose to ally myself with Sigefrid.

      While by choosing Pyrlig I would lose all that the dead man had promised me. Which meant that Bjorn had lied, yet how could a man sent from his grave with a message from the Norns tell a lie? I remember thinking all that in the heartbeat before I made my choice, though in truth there was no hesitation. There was not even a heartbeat of hesitation.

      Pyrlig was a Welshman, a Briton, and we Saxons hate the Britons. The Britons are treacherous thieves. They hide in their hill fastnesses and ride down to raid our lands, and they take our cattle and sometimes our women and children, and when we pursue them they go ever deeper into a wild place of mists, crags, marsh and misery. And Pyrlig was also a Christian, and I have no love for Christians. The choice would seem so easy! On one side a kingdom, Viking friends and wealth, and on the other a Briton who was the priest of a religion that sucks joy from this world like dusk swallowing daylight. Yet I did not think. I chose, or fate chose, and I chose friendship. Pyrlig was my friend. I had met him in Wessex’s darkest winter, when the Danes seemed to have conquered the kingdom, and Alfred with a few followers had been driven to take refuge in the western marshes. Pyrlig had been sent as an emissary by his Welsh king to discover and perhaps exploit Alfred’s weakness, but instead he had sided with Alfred and fought for Alfred. Pyrlig and I had stood in the shield wall together. We had fought side by side. We were Welshman and Saxon, Christian and pagan, and we should have been enemies, but I loved him like a brother.

      So I gave him my sword and, instead of watching him nailed to a cross, I gave him the chance to fight for his life.

      And, of course, it was not a fair fight. It was over in a moment! Indeed, it had hardly begun before it ended, and I alone was not astonished by its ending.

      Sigefrid was expecting to face a fat, untrained priest, yet I knew that Pyrlig had been a warrior before he discovered his god. He had been a great warrior, a killer of Saxons and a man about whom his people had made songs. He did not look like a great warrior now. He was half naked, fat, dishevelled, bruised and beaten. He waited for Sigefrid’s attack with a look of horrified terror on his face and with the tip of Serpent-Breath’s blade still resting on the ground. He backed away as Sigefrid came closer, and began making mewing noises. Sigefrid laughed and swung his sword almost idly, expecting to knock Pyrlig’s blade out of his path and so expose that big belly to Fear-Giver’s gut-opening slash.

      And Pyrlig moved like a weasel.

      He lifted Serpent-Breath gracefully and danced a backwards pace so that Sigefrid’s careless swing went under her blade, and then he stepped towards his enemy and brought Serpent-Breath down hard, all wrist in that stroke, and sliced her against Sigefrid’s sword arm as it was still swinging outwards. The stroke was not powerful enough to break the mail armour, but it did drive Sigefrid’s sword arm further out and so opened the Norseman to a lunge. And Pyrlig lunged. He was so fast that Serpent-Breath was a silver blur that struck hard on Sigefrid’s chest.

      Once again the blade did not pierce Sigefrid’s mail. Instead it pushed the big man backwards and I saw the fury come into the Norseman’s eyes and saw him bring Fear-Giver back in a mighty swing that would surely have decapitated Pyrlig in a red instant. There was so much strength and savagery in that huge cut, but Pyrlig, who seemed a heartbeat from death, simply used his wrist again. He did not seem to move, but still Serpent-Breath flickered

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