Mercia,’ Finan suggested with a shrug. ‘But they won’t rest there,’ he went on, ‘because they want everything.’
It was the ancient dream, the dream that had haunted my whole life, the dream of the Northmen to conquer all Britain. They had tried so often and they had come so close to success, yet still we Saxons lived and still we fought back so that now half the island was ours again. Yet we should have lost! The Northmen were savage, they came with fury and anger, and their armies darkened the land, but they had one fatal weakness. They were like dogs that fought each other, and only when one dog was strongest and could snarl and bite and force the others to his bidding were the invasions dangerous. But one defeat shattered their armies. They followed a man so long as he was successful, but if that man showed weakness they deserted in droves to find other, easier prey.
And Ragnall had led an army here. An army of Norsemen and Danes and Irish, and that meant Ragnall had united our enemies. That made him dangerous.
Except he had not whipped all the dogs to his bidding.
I learned one other thing from our prisoners. Sigtryggr, my daughter’s husband, had refused to sail with his brother. He was still in Ireland. Beadwulf would think otherwise because he would see the flag of the red axe and he would think it belonged to Sigtryggr, but two of the prisoners told me that the brothers shared the symbol. It was their dead father’s flag, the bloody red axe of Ivar, but Sigtryggr’s axe, at least for the moment, was resting. Ragnall’s axe had chopped a bloody hole in our defences, but my son-in-law was still in Ireland. I touched my hammer and prayed he stayed there.
‘We must go,’ I told Finan.
Because we had to whip Ragnall into defeat.
And I thought we would ride east.
The priests came to me early next morning. There were four of them, led by the Mercian twins Ceolnoth and Ceolberht who hated me. I had known them since boyhood and had no more love for them than they had for me, but at least I could now tell them apart. For years I had never known which twin I spoke to, they were as alike as two eggs, but one of our arguments had ended with me kicking out Ceolberht’s teeth, so now I knew that he was the one who hissed when he spoke. He dribbled too. ‘Will you be back by Easter, lord?’ he asked me. He was being very respectful, perhaps because he still had one or two teeth left and wanted to keep them.
‘No,’ I said, then urged my horse forward a pace. ‘Godwin! Put the fish in sacks!’
‘Yes, lord!’ Godwin called back. Godwin was my servant, and he and three other men had been rolling barrels from one of Ceaster’s storehouses. The barrels were filled with smoked fish, and the men were trying to make rope slings that would let each packhorse carry two barrels. Godwin frowned. ‘Do we have sacks, lord?’
‘There are twenty-two sacks of fleeces in my storeroom,’ I told him. ‘Tell my steward to empty them!’ I looked back to Father Ceolberht. ‘We won’t get all the wool out of the sacks,’ I told him, ‘and some of the wool will stick to the fish and then get caught in our teeth.’ I smiled at him. ‘If we have teeth.’
‘How many men will be left to defend Ceaster?’ his brother asked sternly.
‘Eighty,’ I said.
‘Eighty!’
‘And half of those are sick,’ I added. ‘So you’ll have forty fit men and the rest will be cripples.’
‘It isn’t enough!’ he protested.
‘Of course it isn’t enough,’ I snarled, ‘but I need an army to finish off Ragnall. Ceaster will have to take its chances.’
‘But if the heathens come …’ Father Wissian suggested nervously.
‘The heathens won’t know how big the garrison is,’ I said, ‘but they will know how strong the walls are. Leaving so few men here is a risk, but it’s a risk I’m taking. And you’ll have men from the fyrd. Godwin! Use the sacks for the bread too!’
I was taking just over three hundred men, leaving behind barely enough troops to defend the ramparts of Ceaster and Brunanburh. It might sound simple to say I was leading three hundred men, as if all we had to do was mount our horses, leave Ceaster and ride eastwards, but it takes time to organise the army. We had to carry our own food. We would be riding into country where food could be bought, but never enough for all of us. The Northmen would steal what they wanted, but we paid because we rode in our own country, and so I had a packhorse laden with silver coins and guarded by two of my warriors. And we would number well over three hundred because many men would take servants, some would take the women they could not bear to leave behind, and then there were the boys to lead the spare horses and the herd of packhorses laden with armour, weapons, and the sacks of salted meat, smoked fish, hard-baked bread, and thick-rinded cheese.
‘You do know what happens at Easter!’ Ceolnoth demanded sternly.
‘Of course I know,’ I said, ‘we make babies.’
‘That is the most ridiculous …’ Ceolberht began to protest, then went silent when his brother glared at him.
‘It’s my favourite feast,’ I continued happily. ‘Easter is baby-making day!’
‘It is the most solemn and joyous feast of the Christian year,’ Ceolnoth lectured me, ‘solemn because we remember the agony of our Saviour’s death, and joyous because of His resurrection.’
‘Amen,’ Father Wissian said.
Wissian was another Mercian, a young man with a shock of prematurely white hair. I rather liked Wissian, but he was cowed by the twins. Father Cuthbert stood beside him, blind and smiling. He had heard this argument before and was enjoying it. I glowered at the priests. ‘Why is it called Easter?’ I demanded.
‘Because our Lord died and was resurrected in the east, of course,’ Ceolnoth answered.
‘Horse shit,’ I said, ‘it’s called Easter because it’s Eostre’s feast, and you know it.’
‘It is not …’ Ceolberht began indignantly.
‘Eostre!’ I overrode him. ‘Goddess of the spring! Goddess of baby-making! You Christians stole both her name and her feast!’
‘Ignore him,’ Ceolnoth said, but he knew I was right. Eostre is the goddess of the spring, and a merry goddess she is too, which means many babies are born in January. The Christians, of course, try to stop the merriment, claiming that the name Easter is all about the east, but as usual the Christians are spouting nonsense. Easter is Eostre’s feast and despite all the sermons that insisted feast was solemn and sacred, most folk had a half memory of their duties towards Eostre and so the babies duly arrived every winter. In the three years I had lived at Ceaster I had always insisted on a fair to celebrate Eostre’s feast. There were fire-walkers and jugglers, musicians and acrobats, wrestling matches and horse races. There were booths selling everything from pottery to jewellery, and there was dancing. The priests disapproved of the dancing, but folk danced anyway, and the dances ensured that the babies came on time.
But this year was going to be different. The Christians had decided
