number of these families formed "a district," which was generally laid out according to natural boundaries, such as streams or hills. In some tribes, however, the families were united in "hundreds," instead of districts. Each of these managed its own affairs, as a little republic, wherein each freeman had an equal voice; yet to each belonged a leader, who was called "count" or "duke." All the districts of a tribe met together in a "General Assembly of the People," which was always held at the time of new or full moon. The chief priest of the tribe presided, and each man present had the right to vote. Here questions of peace or war, violations of right or disputes between the districts were decided, criminals were tried, young men acknowledged as freemen and warriors, and, in case of approaching war, a leader chosen by the people. Alliances between the tribes, for the sake of mutual defence or invasion, were not common, at first; but the necessity of them was soon forced upon the Germans by the encroachments of Rome.
The gods which they worshipped represented the powers of Nature. Their mythology was the same originally which the Scandinavians preserved, in a slightly different form, until the tenth century of our era. The chief deity was named Wodan, or Odin, the god of the sky, whose worship was really that of the sun. His son, Donar, or Thunder, with his fiery beard and huge hammer, is the Thor of the Scandinavians. The god of war, Tiu or Tyr, was supposed to have been born from the Earth, and thus became the ancestor of the Germanic tribes. There was also a goddess of the earth, Hertha, who was worshipped with secret and mysterious rites. The people had their religious festivals, at stated seasons, when sacrifices, sometimes of human beings, were laid upon the altars of the gods, in the sacred groves. Even after they became Christians, in the eighth century, they retained their habit of celebrating some of these festivals, but changed them into the Christian anniversaries of Christmas, Easter and Whitsuntide.
OPEN TO CIVILIZATION.
Thus, from all we can learn respecting them, we may say that the Germans, during the first century before Christ, were fully prepared, by their habits, laws, and their moral development, for a higher civilization. They were still restless, after so many centuries of wandering; they were fierce and fond of war, as a natural consequence of their struggles with the neighboring races; but they had already acquired a love for the wild land where they dwelt, they had begun to cultivate the soil, they had purified and hallowed the family relation, which is the basis of all good government, and finally, although slavery existed among them, they had established equal rights for free men.
If the object of Rome had been civilization, instead of conquest and plunder, the development of the Germans might have commenced much earlier and produced very different results.
CHAPTER II.
THE WARS OF ROME WITH THE GERMANS.
(70 BC—9 A. D.)
Roman Conquest of Gaul.
—The German Chief, Ariovistus.
—His Answer to Cæsar.
—Cæsar's March to the Rhine.
—Defeat of Ariovistus.
—Cæsar's Victory near Cologne.
—His Bridge.
—His Second Expedition.
—He subjugates the Gauls.
—He enlists a German Legion.
—The Romans advance to the Danube, under Augustus.
—First Expedition of Drusus.
—The Rhine fortified.
—Death of Drusus.
—Conquests of Tiberius.
—The War of the Marcomanni.
—The Cherusci.
—Tyranny of Varus.
—Resistance of the Germans.
70 BC
After the destruction of the Teutons and Cimbrians by Marius, more than forty years elapsed before the Romans again came in contact with any German tribe. During this time the Roman dominion over the greater part of Gaul was firmly established by Julius Cæsar, and in losing their independence, the Celts began to lose, also, their original habits and character. They and the Germans had never been very peaceable neighbors, and the possession of the western bank of the Rhine seems to have been, even at that early day, a subject of contention between them.
About the year 70 BC two Gallic tribes, the Ædui in Burgundy and the Arverni in Central France, began a struggle for the supremacy in that part of Gaul. The allies of the latter, the Sequani, called to their assistance a chief of the German Suevi, whose name, as we have it through Cæsar, was Ariovistus. With a force of 15,000 men, he joined the Arverni and the Sequani, and defeated the Ædui in several battles. After the complete overthrow of the latter, he haughtily demanded as a recompense one-third of the territory of the Sequani. His strength had meanwhile been increased by new accessions from the German side of the Rhine, and the Sequani were obliged to yield. His followers settled in the new territory: in the course of about fourteen years, they amounted to 120,000, and Ariovistus felt himself strong enough to demand another third of the lands of the Sequani.
GERMANY UNDER THE CÆSARS.
57 BC UNDER THE CÆSARS.
Southern France was then a Roman province, governed by Julius Cæsar. In the year 57 BC ambassadors from the principal tribes of Eastern Gaul appeared before him and implored his assistance against the inroads of the Suevi. It was an opportunity which he immediately seized, in order to bring the remaining Gallic tribes under the sway of Rome. He first sent a summons to Ariovistus to appear before him, but the haughty German chief answered: "When I need Cæsar, I shall come to Cæsar. If Cæsar needs me, let him seek me. What business has he in my Gaul, which I have acquired in war?"
On receiving this answer, Cæsar marched immediately with his legions into the land of the Sequani, and succeeded in reaching their capitol, Vesontio (the modern Besançon), before the enemy. It was then a fortified place, and its possession gave Cæsar an important advantage at the start. While his legions were resting there for a few days, before beginning the march against the Suevi, the Gallic and Roman merchants and traders circulated the most frightful accounts of the strength and fierceness of the latter through the Roman camp. They reported that the German barbarians were men of giant size and more than human strength, whose faces were so terrible that the glances of their eyes could not be endured. Very soon numbers of the Roman officers demanded leave of absence, and even the few who were ashamed to take this step lost all courage. The soldiers became so demoralized that many of them declared openly that they would refuse to fight, if commanded to do so.
In this emergency, Cæsar showed his genius as a leader of men. He called a large number of soldiers and officers of all grades together, and addressed them in strong words, pointing out their superior military discipline, ridiculing the terrible stories in circulation, and sharply censuring them for
