to eat with his bread, and made a supper. But now for the night! He emptied his jumper, and in it he made a bed, and, as nearly as possible, a coil of humanity. The next morning he found his boots frozen. But, with a generous amount of tugging, they yielded to the pressure of his feet, and he was again on his way, breaking the roads himself, thereby aiding his horse in carrying his burden.
On the fifth day he found a house in the woods and remained in it for the night. The sixth day he reached Sheboygan Falls, and the seventh day Manitowoc. The eighth day he tried to reach Green Bay, a distance of forty miles, but was compelled to camp out for another night, and take the ninth day to complete his journey.
In 1840, Brother Halstead was sent to Fond du Lac, his charge including, also, Brothertown, of which a record will be made in a subsequent chapter. During this year he made a visit to Oshkosh. He took an Indian trail on the west side of Lake Winnebago, and after traveling twenty-five miles found himself on the bank of Fox River. He found no way to cross the stream, and, it being now dark, he was compelled to spend the night without shelter. A friendly Indian came along and joined him in his preparations for the night. The weather was quite cold and they were obliged to maintain a brisk fire to keep from freezing. In this duty they served by turns, but neither of them had any provisions. On the following day Brother, Halstead returned to Fond du Lac.
During the year Brother Halstead was abundant in labor, and at Brothertown there was an extensive revival, giving large accessions to the charge. The following year, he was returned to the work, but the name was changed to Brothertown. This year was also fragrant with blessing, and many souls were converted. After leaving Brothertown Brother Halstead was stationed at Monroe, and next at Hazel Green, where he had Rev. I.M. Leihy as a junior preacher. His subsequent charges were Prairie du Chien, Patch Grove, Mequon, Oak Creek, and Brothertown, when he took, in 1852, a superannuated relation.
Brother Halstead was always at his post of duty. In some of his appointments he had long moves, hard work, and very small compensation, but he and his good wife were always equal to the situation. It has been a pleasure to the writer to make this record, as also that of other veterans of the Itinerancy. But of the labors, the sacrifices and trials of such men, but little can be known here. It is a satisfaction, however, to be assured that their record is on high. It is also a pleasure to know with what views they look back upon the past. A line in hand from Brother Halstead only expresses the common sentiment of all. I will give it to the reader. "Among the most pleasant memories of my life, I reckon the hardships endured as an Itinerant minister of the Gospel of Christ. If I had another life to give I should not hesitate to throw myself into the work again with all the strength and purpose the Master has given me."
Rev. Hiram W. Frink was sent to Brothertown in 1842, and had nearly completed his third year when called away. Brother Frink is also a veteran, having entered the Conference in 1837, the year of Brother Halstead's transfer.
His first appointment was Sheboygan, including the territory between Milwaukee and Green Bay, and extending west as far as Lake Winnebago. Its principal appointments were Sheboygan, Port Washington, Brothertown, Two Rivers and Manitowoc.
Having shipped his trunk to Manitowoc, his future home, Brother Frink left Chicago on horseback, Oct. 28th, 1837, for his field of labor. At Milwaukee, the necessary outfit was procured to penetrate the deep forests which lay beyond, including an axe, steele and punk, a tin cup, blankets and provisions. The only road was an Indian trail, which pushed its devious way through the forest, around the swamps, and across bridgeless streams, without regard to the comfort of the traveler or the speed of his locomotion. As there were no houses along the line of travel, Brother Frink was compelled to spend the first night in the woods. Fortunately, however, he found a small, tenantless cabin by the wayside, in which he was safe from the wild, noisy beasts, that prowled without. The following day he reached Sheboygan.
And this journey was but a sample of the travel and exposures of the year of labor, on which Brother Frink had entered. Amid the drifting snows of winter, and the copious rains of summer, he was compelled to traverse the dreary, and almost unbroken forests of his field, and on more than one occasion he found the night around his camp-fire made hideous by the howling of wolves and the screaming of panthers. But in him the cause found a sturdy pioneer who was equal to the demands of the work.
In 1838, his appointment was Elgin, Ill., and, the following year, Watertown, Wis. In connection with the last named, we shall have occasion to refer to his labors in a subsequent chapter. At the close of his year at Watertown the charge was divided, and in 1840, he was appointed to Summit, the eastern division.
In 1841, he was returned to Illinois and stationed at Sycamore, and the following year was brought back to Wisconsin, and, as before stated, appointed to Brothertown. At the Conference of 1845, he took a location on account of family afflictions, but returned again to the work as soon as relieved of his embarrassments.
His subsequent appointments have been Grafton, Agent for Tracts and Sunday Schools, Palmyra, Rock Prairie, Albion, Dunkirk, Fort Atkinson, Footville, Burnett and Markesan. In 1865, he took a supernumerary relation, but the following year, being made effective, he was appointed to the Bible Agency, which position he has continued to hold up to the present writing. Brother Frink is still vigorous, and is doing effective service. He has kept a cheerful spirit up to the present hour, and is highly esteemed by his brethren.
CHAPTER III.
Exhorter in Charge.--The First Sabbath.--The Superb Singing.--Class and Prayer Meetings.--A Revival.--Stockbridge Counted In.--A Remonstrance.--Another Exhorter Found.--Decide to Hold a Great Meeting.--The Loaves and Fishes in the Lad's Basket too Few.--Chief Chicks.--Conversion of a Noted Character.--Quarterly Meeting at Fond du Lac.--Licensed to Preach.--Camp Meeting at Clason's Prairie.--Camp Meeting at Brothertown.--Church Enterprise.--Missionary Merchant.--Logging Bee.--Successive Labors.
My first Sabbath, April 4, 1845, as "Exhorter in Charge," gave me an opportunity to take the measure of my new field of labor. The chapel, as before stated, was constructed of logs. These were hewn on both sides, thus giving a smooth appearance both within and without. The logs were halved together at the ends, and filled between with small pieces of wood laid in morter, and, on the whole, the chapel made a very respectable appearance. It contained rude seats that would accommodate about one hundred and fifty persons, and furnished standing room in addition for one hundred more.
On the advent of the young "Elder," for it was their custom to call all ministers by that name, the chapel was packed to its utmost capacity. Opening the services with great perturbation of spirit in the presence of so vast a crowd, I proceeded with difficulty until the people arose to sing. Instantly I was at ease. I was not a stranger to good singing, for my surroundings had always been fortunate in this particular, but, I am free to say, that, up to that hour, my ears had never been so thrilled by Christian melody. The tones were not as mellow as those of the African, but they were more deep and thrilling. Inclined rather to a high key, and disposed to be sharp and piercing, yet the voices of the vast congregation swept through every note of the gamut with equal freedom. I was thoroughly entranced. And, on coming to myself, I found my perturbation had left me and my soul was on a plane with the responsibilities of the hour.
At the close of the public services, a class meeting was held under the charge of Father Abner, the leader. This brother was a man of age and experience, well adapted to his position, and universally beloved. The meeting was conducted in the usual manner, and was an occasion of spiritual refreshing. The testimonies were direct and touchingly simple, usually accompanied with weeping, and sometimes with the shout of triumph. The singing, however, was the principal feature, both in quantity and quality, for this highly susceptible people had given this part
