that to Babylon the crowd of hearers always belonged. We lost, in Anglesea, nearly all those who were accustomed to attend with us; some of them joined other congregations; and, in this way, it pulled down nearly all that had been built up in twelve or fifteen years, and made us appear once again a mean and despicable party in the view of the country. The same effects followed it in a greater or lesser degree in the other counties noticed; but its principal station appears to have been in Merionethshire; this county seems to have been particularly prepared for its reception, and here it achieved by some means a sort of supremacy.”
TIME OF REFRESHING
Mr. Evans had been a long time in this controversy, destitute of all religious enjoyment, or, to use his own expressive phrase, “as dry as Gilboa,” when he experienced a remarkable refreshing from the presence of the Lord. The following account is extracted from his journal:—
“I was weary of a cold heart towards Christ, and his sacrifice, and the work of his Spirit—of a cold heart in the pulpit, in secret prayer, and in the study. For fifteen years previously, I had felt my heart burning within, as if going to Emmaus with Jesus. On a day ever to be remembered by me, as I was going from Dolgelley to Machynlleth, and climbing up towards Cadair Idris, I considered it to be incumbent upon me to pray, however hard I felt my heart, and however worldly the frame of my spirit was. Having begun in the name of Jesus, I soon felt as it were the fetters loosening, and the old hardness of heart softening, and, as I thought, mountains of frost and snow dissolving and melting within me. This engendered confidence in my soul in the promise of the Holy Ghost. I felt my whole mind relieved from some great bondage: tears flowed copiously, and I was constrained to cry out for the gracious visits of God, by restoring to my soul the joy of his salvation;—and that he would visit the churches in Anglesea, that were under my care. I embraced in my supplications all the churches of the saints, and nearly all the ministers in the principality by their names. This struggle lasted for three hours: it rose again and again, like one wave after another, or a high flowing tide, driven by a strong wind, until my nature became faint by weeping and crying. Thus I resigned myself to Christ, body and soul, gifts and labors—all my life—every day and every hour that remained for me;—and all my cares I committed to Christ.—The road was mountainous and lonely, and I was wholly alone, and suffered no interruption in my wrestlings with God.
“From this time, I was made to expect the goodness of God to churches and to myself. Thus the Lord delivered me and the people of Anglesea from being carried away by the flood of Sandemanianism. In the first religious meetings after this, I felt as if I had been removed from the cold and sterile regions of spiritual frost, into the verdant fields of the divine promises. The former striving with God in prayer, and the longing anxiety for the conversion of sinners, which I had experienced at Lëyn, was now restored. I had a hold of the promises of God. The result was, when I returned home, the first thing that arrested my attention was, that the Spirit was working also in the brethren in Anglesea, inducing in them a spirit of prayer, especially in two of the deacons, who were particularly importunate that God would visit us in mercy, and render the word of his grace effectual amongst us for the conversion of sinners.”
COVENANT WITH GOD.
Mr. Evans now entered into a solemn covenant with God, made, as he says, “under a deep sense of the evil of his heart, and in dependence upon the infinite grace and merit of the Redeemer.” This interesting article is preserved among his papers. We give it entire, as a specimen of his spirit and his faith:—
I. “I give my soul and body unto thee, Jesus, the true God, and everlasting life—deliver me from sin, and from eternal death, and bring me into life everlasting. Amen.—C. E.
II. “I call the day, the sun, the earth, the trees, the stones, the bed, the table, and the books, to witness that I come unto thee. Redeemer of sinners, that I may obtain rest for my soul from the thunders of guilt and the dread of eternity. Amen.—C. E.
III. “I do, through confidence in thy power, earnestly entreat thee to take the work into thine own hand, and give me a circumcised heart, that I may love thee, and create in me a right spirit, that I may seek thy glory. Grant me that principle which thou wilt own in the day of judgment, that I may not then assume palefacedness, and find myself a hypocrite. Grant me this, for the sake of thy most precious blood. Amen.—C. E.
IV. “I entreat thee, Jesus, the Son of God, in power, grant me, for the sake of thy agonizing death, a covenant-interest in thy blood, which cleanseth; in thy righteousness, which justifieth; and in thy redemption, which delivereth. I entreat an interest in thy blood, for thy blood’s sake, and a part in thee, for thy name’s sake, which thou hast given among men. Amen.—C. E.
V. “O Jesus Christ, Son of the living God, take, for the sake of thy cruel death, my time, and strength, and the gifts and talents I possess; which, with a full purpose of heart, I consecrate to thy glory in the building up of thy church in the world, for thou art worthy of the hearts and talents of all men. Amen.—C. E.
VI. “I desire thee, my great High Priest, to confirm, by thy power, from thy High Court, my usefulness as a preacher, and my piety as a Christian, as two gardens nigh to each other; that sin may not have place in my heart, to becloud my confidence in thy righteousness, and that I may not be left to any foolish act that may occasion my gifts to wither, and rendered useless before my life ends. Keep thy gracious eye upon me, and watch over me, O my Lord, and my God for ever! Amen.—C. E.
VII. “I give myself in a particular manner to thee, O Jesus Christ, the Saviour, to be preserved from the falls into which many stumble, that thy name (in thy cause) may not be blasphemed or wounded, that my peace may not be injured, that thy people may not be grieved, and that thine enemies may not be hardened. Amen.—C. E.
VIII. “I come unto thee, beseeching thee to be in covenant with me in my ministry. As thou didst prosper Bunyan, Vavasor Powell, Howell Harris, Rowlands, and Whitefield, O do thou prosper me. Whatsoever things are opposed to my prosperity, remove them out of the way. Work in me every thing approved of God, for the attainment of this. Give me a heart ‘sick of love’ to thyself, and to the souls of men. Grant that I may experience the power of thy word before I deliver it, as Moses felt the power of his own rod, before he saw it on the land and waters of Egypt. Grant this, for the sake of thine infinitely precious blood, O Jesus, my hope, and my all in all! Amen.—C. E.
IX. “Search me now, and lead me in plain paths of judgment. Let me discover in this life what I am before thee, that I may not find myself of another character, when I am shown in the light of the immortal world, and open my eyes in all the brightness of eternity. Wash me in thy redeeming blood. Amen.—C. E.
X. “Grant me strength to depend upon thee for food and raiment, and to make known my requests. O let thy care be over me as a covenant-privilege betwixt thee and myself, and not like a general care to feed the ravens that perish, and clothe the lily that is cast into the oven; but let thy care be over me as one of thy family, as one of thine unworthy brethren. Amen.—C. E.
XI. “Grant, O Jesus! and take upon thyself the preparing of me for death, for thou art God; there is no need, but for thee to speak the word. If possible, thy will be done; leave me not long in affliction, nor to die suddenly, without bidding adieu to my brethren, and let me die in their sight, after a short illness. Let all things be ordered against the day of removing from one world to another, that there be no confusion nor disorder, but a quiet discharge in peace. O grant me this, for the sake of thine agony
