![Truth [Vérité] - Emile Zola](/cover_862278.jpg "Truth [Vérité] - Emile Zola")
little girls confided to her. She came from that Training School of Fontenay-aux-Roses which, thanks to the heart and mind of an illustrious master, has already sent forth a whole cohort of able pioneers, whose mission it is to form the wives and mothers of to-morrow. And if, at six and twenty years of age, the young woman was already mistress of a school, it was thanks to her intelligent superiors, Salvan and Le Barazer, who were giving her a trial in that lonely village in order to ascertain if she would turn out the good work which they awaited. At heart they felt some anxiety on account of her advanced opinions, fearing that she might indispose her pupils' parents by her anti-clerical views, her conviction that woman would only bring happiness to the world when she was at last delivered from the priests. But Mademoiselle Mazeline behaved with great sense and good humour, and if she did not take her girls to Mass, she treated them in such a motherly fashion, taught them and cared for them so affectionately, that the peasants became deeply attached to her. Thus she greatly helped Marc in his work by proving that, although one may not go to Mass, and although one may set one's belief more particularly in human work and conscientiousness, one may nevertheless become the most intelligent, most upright, and kindly woman in the world.
But Abbé Cognasse, whatever his repulse at Jonville, fully revenged himself at Le Moreux, a little parish some two and a half miles distant, which, having no priest of its own, was dependent upon him. If, however, there were less than two hundred inhabitants at Le Moreux, and if the village was hidden away among the hills, the difficult roads cutting it off from frequent intercourse with the rest of the world, on the other hand it was by no means a wretched spot. Its only poor family was that of its schoolmaster; all the others possessed fertile lands, and lived with hardly a care amid the sleepy quietude of routine. Saleur, the Mayor, a short stout man with a bovine muzzle and little or no neck, had been a grazier, and had suddenly made a fortune by selling his meadow lands, herds, and flocks at a high price to a company, which wished to syndicate all the stock-raising in the department. Since then he had transformed his house into a coquettish villa, and had become a bourgeois, sending his son Honoré to the Beaumont Lycée before letting him go as a student to Paris. Although the people of Moreux were jealous of Saleur, they reappointed him Mayor at each election, for the all-sufficient reason that, having to do nothing for a living, he was well able to attend to the parish affairs. He, however, cast them upon the shoulders of Férou, the schoolmaster, who as parish clerk received an annual salary of one hundred and eighty francs,[1] in return for which he had to perform no little work, keep the registers, draw up reports, write letters, and attend to something or other at almost every moment.
Saleur was dense and heavy, crassly ignorant, scarce able to sign his name, and, though not harsh at bottom, he treated Férou as if the latter were a mere writing machine, regarding him indeed with the quiet contempt of a man who had needed nothing like so much learning to make his fortune and live at his ease. Moreover, the Mayor bore the schoolmaster a grudge for having quarrelled with Abbé Cognasse by refusing to take his pupils to church, and sing as a choirman. It was not that Saleur himself followed the observances of the Church; for it was merely as a supporter of the cause of order that he went to Mass with his wife, a lean, insignificant, red-haired woman, who was neither devout nor coquettish, but who also regarded attendance at church on Sundays as a social duty. Thus Saleur's grudge against Férou arose simply from the circumstance that the schoolmaster's rebellious attitude aggravated the quarrels which were perpetually occurring between the priest of Jonville and the inhabitants of Le Moreux.
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