At the sight of the deep, circular folds of skin on the forehead, the sodden, fish-like eyes, and the head, with its short, coarse, scantily-growing hair—a head utterly divested of all the faculties of the senses—who would not have experienced, as Genestas did, an instinctive feeling of repulsion for a being that had neither the physical beauty of an animal nor the mental endowments of man, who was possessed of neither instinct nor reason, and who had never heard nor spoken any kind of articulate speech? It seemed difficult to expend any regrets over the poor wretch now visibly drawing towards the very end of an existence which had not been life in any sense of the word; yet the old woman watched him with touching anxiety, and was rubbing his legs where the hot water did not reach them with as much tenderness as if he had been her husband. Benassis himself, after a close scrutiny of the dull eyes and corpse-like face, gently took the cretin’s hand and felt his pulse.
“The bath is doing no good,” he said, shaking his head; “let us put him to bed again.”
He lifted the inert mass himself, and carried him across to the truckle-bed, from whence, no doubt, he had just taken him. Carefully he laid him at full length, and straightened the limbs that were growing cold already, putting the head and hand in position, with all the heed that a mother could bestow upon her child.
“It is all over, death is very near,” added Benassis, who remained standing by the bedside.
The old woman gazed at the dying form, with her hands on her hips. A few tears stole down her cheeks. Genestas remained silent. He was unable to explain to himself how it was that the death of a being that concerned him so little should affect him so much. Unconsciously he shared the feeling of boundless pity that these hapless creatures excite among the dwellers in the sunless valleys wherein Nature has placed them. This sentiment has degenerated into a kind of religious superstition in families to which cretins belong; but does it not spring from the most beautiful of Christian virtues—from charity, and from a belief in a reward hereafter, that most effectual support of our social system, and the one thought that enables us to endure our miseries? The hope of inheriting eternal bliss helps the relations of these unhappy creatures and all others round about them to exert on a large scale, and with sublime devotion, a mother’s ceaseless protecting care over an apathetic creature who does not understand it in the first instance, and who in a little while forgets it all. Wonderful power of religion! that has brought a blind beneficence to the aid of an equally blind misery. Wherever cretins exist, there is a popular belief that the presence of one of these creatures brings luck to a family—a superstition that serves to sweeten lives which, in the midst of a town population, would be condemned by a mistaken philanthropy to submit to the harsh discipline of an asylum. In the higher end of the valley of Isere, where cretins are very numerous, they lead an out-of-door life with the cattle which they are taught to herd. There, at any rate, they are at large, and receive the reverence due to misfortune.
A moment later the village bell clinked at slow regular intervals, to acquaint the flock with the death of one of their number. In the sound that reached the cottage but faintly across the intervening space, there was a thought of religion which seemed to fill it with a melancholy peace. The tread of many feet echoed up the road, giving notice of an approaching crowd of people—a crowd that uttered not a word. Then suddenly the chanting of the Church broke the stillness, calling up the confused thoughts that take possession of the most sceptical minds, and compel them to yield to the influence of the touching harmonies of the human voice. The Church was coming to the aid of a creature that knew her not. The cure appeared, preceded by a choir-boy, who bore the crucifix, and followed by the sacristan carrying the vase of holy water, and by some fifty women, old men, and children, who had all come to add their prayers to those of the Church. The doctor and the soldier looked at each other, and silently withdrew to a corner to make room for the kneeling crowd within and without the cottage. During the consoling ceremony of the Viaticum, celebrated for one who had never sinned, but to whom the Church on earth was bidding a last farewell, there were signs of real sorrow on most of the rough faces of the gathering, and tears flowed over the rugged cheeks that sun and wind and labor in the fields had tanned and wrinkled. The sentiment of voluntary kinship was easy to explain. There was not one in the place who had not pitied the unhappy creature, not one who would not have given him his daily bread. Had he not met with a father’s care from every child, and found a mother in the merriest little girl?
“He is dead!” said the cure.
The words struck his hearers with the most unfeigned dismay. The tall candles were lighted, and several people undertook to watch with the dead that night. Benassis and the soldier went out. A group of peasants in the doorway stopped the doctor to say:
“Ah! if you have not saved his life, sir, it was doubtless because God wished to take him to Himself.”
“I did my best, children,” the doctor answered.
When they had come a few paces from the deserted village, whose last inhabitant had just died, the doctor spoke to Genestas.
“You would not believe, sir, what real solace is contained for me in what those peasants have just said. Ten years ago I was very nearly stoned to death in this village. It is empty to-day, but thirty families lived in it then.”
Genestas’ face and gesture so plainly expressed an inquiry, that, as they went along, the doctor told him the story promised by this beginning.
“When I first settled here, sir, I found a dozen cretins in this part of the canton,” and the doctor turned round to point out the ruined cottages for the officer’s benefit. “All the favorable conditions for spreading the hideous disease are there; the air is stagnant, the hamlet lies in the valley bottom, close beside a torrent supplied with water by the melted snows, and the sunlight only falls on the mountain-top, so that the valley itself gets no good of the sun. Marriages among these unfortunate creatures are not forbidden by law, and in this district they are protected by superstitious notions, of whose power I had no conception—superstitions which I blamed at first, and afterwards came to admire. So cretinism was in a fair way to spread all over the valley from this spot. Was it not doing the country a great service to put a stop to this mental and physical contagion? But imperatively as the salutary changes were required, they might cost the life of any man who endeavored to bring them about. Here, as in other social spheres, if any good is to be done, we come into collision not merely with vested interests, but with something far more dangerous to meddle with—religious ideas crystallized into superstitions, the most permanent form taken by human thought. I feared nothing.
“In the first place, I sought for the position of mayor in the canton, and in this I succeeded. Then, after obtaining a verbal sanction from the prefect, and by paying down the money, I had several of these unfortunate creatures transported over to Aiguebelle, in Savoy, by night. There are a great many of them there, and they were certain to be very kindly treated. When this act of humanity came to be known, the whole countryside looked upon me as a monster. The cure preached against me. In spite of all the pains I took to explain to all the shrewder heads of the little place the immense importance of being rid of the idiots, and in spite of the fact that I gave my services gratuitously to the sick people of the district, a shot was fired at me from the corner of a wood.
“I went to the Bishop of Grenoble and asked him to change the cure. Monseigneur was good enough to allow me to choose a priest who would share in my labors, and it was my happy fortune to meet with one of those rare natures that seemed to have dropped down from heaven. Then I went on with my enterprise. After preparing people’s minds, I made another transportation by night, and six more cretins were taken away. In this second attempt I had the support of several people to whom I had rendered some service, and I was backed by the members of the Communal Council, for I had appealed to their parsimonious instincts, showing them how much it cost to support the poor wretches, and pointing out how largely they might gain by converting their plots of ground (to which the idiots had no proper title) into allotments which were needed
