however, if he eat up the lean and bony working-classes, while so many fat bishops and stout archdeacons remain unconsumed.
*"Christian Records," by the Rev. Dr. Giles, p. 144.
** Luke iv, 35, 36.
Devils should be a sort of eternal salamander, for we are told there is everlasting fire prepared for the Devil and his angels,* and that there is a lake of brimstone and fire, into which the Devil was cast.** Perhaps instead of being salamander they will, while in the fire, be rather of the 'otter tribe; but this is a question which Mr. C. H. Spurgeon, who is a far better judge of brimstone than myself, would be more competent to settle. The Devil has, at least upon one occasion, figured as a controversialist. He disputed with the archangel Michael, contending about the body of Moses;*** and in these degenerate days of personality in debate it is pleasant to know that the religious champion, unlike the Grants, Coopers, and Brindleys of the present period, was very civil toward his Satanic opponent. The Devil was once imprisoned for 1,000 years in a bottomless pit.**** If a pit has no bottom, it seems but little confinement to shut the top; but with faith and prayer, even a good foundation may be obtained for a bottomless pit.
It is urged by some that the Devil was the serpent of Genesis—that is, that it was really Satan who, in this guise, tempted Eve. There is this difficulty in the matter: the Devil is a liar,***** but in the interview with Eve the serpent seems to have confined himself to the strict truth.****** There is, in fact, no point of resemblance—no horns, no hoof, nothing except the tail—which can be in any way identified.
* Matt, xxv, 41.
** Jude, 9.
*** John viii, 44.
**** Rev. xxi, 10.
****** Genesis iii, 4, 5, 22.
The Old Testament speaks a little of the Devils, sometimes of Satan, but never of "The Devil," and it seems almost too much, in Matthew, to usher him in, in the temptation scene, without introduction, and as if he were an old acquaintance. I do not remember reading, in the Old Testament, anything about the lake of brimstone and fire; this feature of faith was reserved for the warmth of Christian love to inspire; the Pentateuch makes no reference to it. Zechariah, in a vision, saw "Joshua, the High-Priest, standing before the angel of the Lord, and Satan standing at his right hand to resist him."* Why the Devil wanted to resist Joshua is not clear; but as Joshua's garments were in a very filthy state, it may be that he was preaching to the Priest the virtues of cleanliness. It is often said that cleanliness is next to godliness; I honestly confess that I should prefer a clean sinner to a dirty saint. Jesus said that one of the twelve disciples was a Devil,** but I am not prepared to say whether he meant the unfaithful and cowardly Peter, to whom he intrusted the keys of Heaven, or Judas who sold him for money, just as would nearly any bishop of the present day. The bishops preach that it is as difficult for a rich man to get into Heaven as for a camel to go through the eye of a needle; yet they enrich themselves, and their families, as greedily and carelessly as if they, at any rate, never expected to smell brimstone as a consequence. You are told to resist the Devil, and he will flee from you;*** if this be true, he is a cowardly Devil, and thus does not agree quite with Milton's picture of his grand, defiant, almost heroism. But then Milton was a poet, and true religion has but little poetry in it.
* Zechariah iii, 1.
**John vi, 70.
***James iv, 7.
Jeroboam, one of the Jewish monarchs, ordained priests for the Devils,* and this may be the reason why, at the present day, all the orthodox clergy are gentlemen in black. In the time of Jesus, Satan must, when not in the body of some mad, deaf, dumb, blind, or paralytic person, have been in Heaven; for Jesus, on one occasion, told his disciples that he saw Satan, as lightning, fall from Heaven.** Of course, this would betoken a rapid descent, but although a light affair, it is no laughing matter, and we reverently leave it to the clergy to explain the text. Jesus told Simon Peter that Satan desired to have him, that he might sift him as wheat;*** in this text it may be urged that Jesus was chaffing his disciple. Paul, the apostle, seems to have looked on the Devil much as the magistrates of Guernsey, Devonport, and Yarmouth look on the police, for Paul delivered Hymeneus and Alexander unto Satan, that they may learn not to blaspheme.****
Revivalists are much indebted for their evanescent successes to Hell and the Devil, if the following extract from the experience of a Christian preacher be reliable:
"Thomas English was one of those very noisy and active preachers who do so much in promoting revivals." he would tell his hearers of "dwelling with devouring fire, bearing everlasting burning, roasting on the Devil's spit, broiling on his gridiron, being pitched about with his fork, drinking the liquid fire, breathing the brimstone fumes, drowning in a red-hot sea, lying on fiery beds,"***** etc.
* 2 Chron: xi, 15.
** Luke x, 18.
*** Luke xxii, 31.
**** 1 Tim. i, 20.
In the present year the vulgar tirades of Reginald Radcliffe, Richard Weaver, and C. H. Spurgeon (some of them delivered in Exeter Hall) will serve to evidence that the above quotation is not the exaggeration which some might think. In London, before crowded audiences, Mr. Weaver, without originality, and with only the merit of copied coarseness, has called upon the Lord to "shake the ungodly for five minutes over the mouth of Hell." Mr. Spurgeon has drawn pictures of Hell which, if true and revealed to him by God, are most disgustingly frightful, and which being, as we believe, false, and but the creation of his own vulgar, morbid fancies, induce, on our part, a feeling of contempt as well as disgust.
The Wesleyans, some years since, made the Devil a prominent feature in the famous "Fly-Sheet" controversy, so much so that a Wesleyan, speaking and writing on the subject, suggested that the authors of the "Fly-Sheets" were Devils, and another once-Wesleyan writer says: "The first thing which made me inquire about the Devil was that I thought him abused. I thought him bad enough, but could not help fearing that people told lies about him. R. S———, a very zealous prayer-leader, stole some oats, and imputed the blame to the Devil. T. C———got drunk, and complained in the love-feast that the Devil had been very busy with him for some time, and then took him in an unguarded moment. B. S—— was detected in lying, and complained that Satan had gained the advantage over him. Old George White burned his fingers in lighting his pipe, and declared that it was the Devil that caused him to do it; and Farmer Duffy horsewhipped his wife, and said that he did it to beat the Devil out of her. This make me desirous to know what influence the Devil really had, and I was stimulated to this inquiry by my friend, Mr. Trelevan, who assured mo that the Devil was as necessary as the Almighty to the orthodox faith."* The fashionable preachers in the neighborhood of Belgravia mostly eschew the Devil, and avoid the taint of brimstone; treacle is the commodity they dispense.
* "Pilgrim's Progress from Methodism to Christianity."
For myself, the only Devil I know is that black Devil ignorance, fostered by knavery and tyranny; a Devil personified by the credulous many, and kept up in the past by the learned but treacherous few, who preferred to rule the masses by their fears, rather than to guide them through their love. This devil has, indeed, not been a roaring lion, but a cowardly and treacherous boa constrictor; it has enveloped in its massive folds glorious truths, and in the fierceness of its brute power has crushed them in its writhings. But oh! a glorious day is coming: amid the heretofore gloom of night the bright rays of the rising sun are piercing, the light of truth dispels the mists of ignorance. Bright facts drive out dark delusions; mighty truths triumph over pious frauds, and no longer need men be affrighted by the notion of an omnipotent fiend, wandering through the earth, ever seeking their damnation.
Yes—to
